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symbolism. For S峁沶g膩ra the colour is green and the deity is Vis峁噓, Green is the colour of nature (Prak峁泃i), which is a symbol of fertility. Human point of view of nature is greenery. Visnu is described as '啶夃�溹�嵿さ啶侧さ啷囙し啶оぞ啶班�� [耻箩惫补濒补惫别峁�a诲丑腻谤墨] ' who is the symbol of beauty in unison. Pa帽cama is the musical note. H氓sya is silver shaded and its deities are Sivap膩r峁�adas (the attendants of Lord Siva). The note is Madhyama. Silver is a very bright metal. In Hasya, the face becomes as bright as silver. Therefore the colour is quite appropriate. 艢ivaparsadas are known to make Siva and P芒rvati always laugh out of happiness by their comic actions. Hence they become the presiding deities of Hasya itself. The colour given to Karu峁嘺 is tawny (kap艒ta), the deity is Yama and the note, Ni峁Ｄ乨a. Karu峁嘺 is the stage when the mind is desparate and the bright part of expectations faded. Therefore the faded colour kap艒ta is fit for it. Yama is the God of death. In other words Yama is the embodiment of death. Death is the context where Karuna can flourish. Raudra has red as its colour, Rudra as the deity. Red is the colour of blood. It can lead mind to turmoil. A sudden change of the mind is also possible with this colour. Because it can attract the mind in whatever sense it may be. Rudra, a part of Lord Siva is always furious shouting Lord Brahm茫 by asking that what he is supposed to do. The notes are 峁歴abha and Dhaivata. For Vira the colour is golden and the deity is Lord Indra. Golden colour adds splendour to the sentiment. It has a majestic look also. Indra is considered as the symbol of Virarasa. He is the one to lead the Gods in the battle and ever remains victorious. Indrapada is the highest post in any Manuantara. 58