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Essay name: Goddesses from the Samhitas to the Sutras

Author: Rajeshri Goswami
Affiliation: Jadavpur University / Department of Sanskrit

This essay studies the Goddesses from the Samhitas to the Sutras. In short, this thesis examines Vedic goddesses by analyzing their images, functions, and social positions. It further details how natural and abstract elements were personified as goddesses, whose characteristics evolved with societal changes.

Chapter 1

Page:

112 (of 144)


External source: Shodhganga (Repository of Indian theses)


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Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 112 has not been proofread.

131
Indo-European traditions. "The Irish goddess Flaith or Flaith
Eremis is a good example".
20 A few references may be noted in connection with the
iconographical evidence of Sri-Lakami's relation with the lotus :-
6 The lotus-seat or the Padmapadapitha is found in the
21 Maurya-Sunga terracottas and at Sanchi and Sharhut.
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The more common representation of Laksmi on coins i
that in which she is seen either as standing or as
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seated on a lotus with a lotus in her hand. The
earliest depiction of this figure is found on some
uninscribed coins of Ujjayini, where she is seen
seated, facing, on a lotus.
Laksmi standing to front and holding a lotus in her
uplifted right hand was the characteristic local device
of the coins of the Hindu rulers of Mathura.
On a unique silver coin of the Yaudheyas in the
British Museum is found the figure of the six-headed
Kärttikeya on the obverse and that of a female deith
standing on a lotus on the reverse. The female figure
is taken to be that of Laksmi by Allan and Banerji.
On two uncertain coins in the British Museum, one
having the legend Jyesthasa and the other vīrasena, there
is a female figure standing and holding a stalk of flower
growing beside her, suggesting one aspect of Laksmi in
which she stands on a lotus flower, with lotus flowers
20 Alf Ailtebutel, "The Ritual of Battle Ithaca", NY : Cornell
University Press, 1976, p. 176.
21 A.K. Coomaraswamy, op. cit., p. 42.

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