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of incarnation has also been propagated by 艢r墨k峁涐梗峁嘺 in the G墨t膩. The Lord says. to Arjuna - Earth, water, fire, air, ether, mind, reason and also the ego-these constitute my nature eightfold divided. This is my lower (insentient) nature, the other than this, by which the whole universe is sustained, know it as my higher (sentient) nature in the form of the Jiva/the life principle.16 1.2. Rising of K峁涐梗峁嘺 cult up to twelfth century P Many texts prove that the Vai峁ａ箛ava practices are changed form of the ancient P盲帽car膩tra-cult. According to the description of the N膩radapa帽car膩tra, it stands for the knowledge. In which the five types of knowledge are described to be known as the P膩帽car膩tra. Those are The Paramatattva, Bhukti, Mukti, Yoga and Visaya. The central god of the P膩帽car膩tra cult was Vasudeva. He has some prosperous figures to manifest himself named as V膩sudeva, Sankar峁�a峁嘺, Pradyumna and Aniruddha. T.S. Rukmani says that the worshippers of Vasudeva K峁涐梗峁嘺, thought Vis峁噓, the highest god of the Br膩hma峁嘺s to be the same as their god. N膩r膩ya峁嘺 is identified with the universal Puru峁�sa from whose body the universe sprang. When V膩sudeva became identified with N膩r膩ya峁嘺 the peculiarities of the N膩r膩ya峁嘺-cult influenced the further development of the V膩sudeva or P膩帽car膩tra cult. The Gopalak峁涐梗峁嘺 aspect was added later after at about 3000 BC, when the Abhira-s were migrated to India. Thus, the Bh膩gavata religion propounded by Vasudeva, that incorporated the earlier cult of N膩r膩ya峁嘺 was the source of inter Vai峁ａ箛avism. It teaches that Bhakti and the grace of God are essential for the 16. The Bhagabadg墨t膩, 7.4,5 17. Patnaik, Ashutosh, Vaisnava s膩hi峁瓂atattva, p.8 14