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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Conclusion

Page:

28 (of 32)


External source: Shodhganga (Repository of Indian theses)


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Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 28 has not been proofread.

In some text nṛṣimha is marked as having the name Mahā. The sāttvata samhitā shows that the Putraka is to be chosen for Acārya abhiṣeka. The commentator tries to support this, but no explanation is given as to why the order of the Acaryā mentioned in the putraka is to be chosen. The Jayākhya tells that each one samayi, putraka and sādhaka could get consecration but is not an Acārya. Besides, Acārya abhiseka is stated and glorified. The pupil who comes as Acarya should undergo nirvāṇa dīkṣ� to get the status of Ācārya. The mudrās play a dominant role in the process of dīkṣ�. The mudras are mentioned in the sattvata saṃhitā. The mudrās of the seed, tuft, kavaca, astra and netra are stated any. The Jayākhya samhitā mentions the name of mudras but does not name this mudrās to be used in dikṣ�. The Isvara Saṃhitā denotes mudrās in chapter 24 and enumerates the names in chapter 25. 188

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