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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Conclusion

Page:

25 (of 32)


External source: Shodhganga (Repository of Indian theses)


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Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 25 has not been proofread.

means in-destructible. This was associated with number of A distinguished Tantric sidhakas called siddha. According to an earlier L text called GuhyasamÄja and the MañjuÅ›rimülakalpa, it is necessary for a pupil to practice yoga and AntaryÄga (Tantraic form of meditation). This is taught in GuhyasamÄja. The other work deals with MudrÄs (finger and body poses), maṇá¸alas (mystic diagrams), mantras (mystical spells), KriyÄs (rites), caryÄs (duties of an official priest in worship), sila (observance of moral precepts), vrata (vows), saucÄcÄra (cleanliness in acts) niyama (religions observances), homa (offering of oblation), japa (muttering of prayers) and dhyÄna (meditation). The adept is required to help the guru for practicing the above principles. The pupil must get used to the practice of mudra, mantra and other religious acts, to teach the above principles. The pupil should get a suitable guru (spiritual preceptor). These are to be practiced in a secret place and hence the name of this work. GuhyasamÄja. Sahajayana, and mantrayana are the off shoots of vajrayÄna, Among them MantrayÄna concerns itself with, yantras, dhvanis, mÄla mantra and há¹›daya mantras. 185

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