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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 1 - Introduction

Page:

44 (of 57)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 44 has not been proofread.

1
.12 ANTARYĀMIN AND ARCA The fourth form is that of the in dweller (Antaryāmin). The three gems, the Sattvata, the Pauskara and the Jayākhya samhita do not mention this fourth form. The Laksmi Tantra mentions this form¹ and the Ahirbudhnya Saṃhitā contains a similar reference. This form is referred to as antarātman in Laksmi Tantra. Probably the Laksmī Tantra and the Ahirbudhnya Samhita are earlier Pāñcarātra texts and thus include this form of antaryāmin in the list of the forms of Viṣṇu. Perhaps, a śloka from the Saṃhitā suggests the name pāñcarātra to stand for para, vyūha, vibhava and svabhāva to account for the name Pāñcarātra². Thus, it seems that the concept of antaryāmin came to be included under the influence of the passage in 1. 2. 12 antaryāmi niyanta ca LT. L7b Ch.50
Vide: "tat para vyūha vibhava svabhāvādi nirūpaṇam pāñcarātriyam
tantram - AhS. XI.63b64a.
44

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