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PYSBV clearly shows favouritism towards Ny膩ya methodology. In rare occasions, the arguments appear weak and are not fit to the context. Vivara峁嘺k膩ra does not merely incline to the theoretical aspect of Yoga. PYSBV gives ample importance to practical aspect. The evidences in PYSBV clearly indicate that Vivara峁嘺k膩ra is a Yogic teacher who knows each and every stage of Yogic practice. Vivara峁嘺k膩ra believes in astrology and thinks that the stars influence the destiny of human beings. He advices to use the siddhis for the well-being of the world. Vivara峁嘺k膩ra warns the practitioner to not become a victim to the temptations. The explanations given in PYSBV force one to say that Vivara峁嘺k膩ra belonged to a period when Buddha and other teachers of philosophy were treated as God. Vivara峁嘺k膩ra clearly shows that, the Buddha and so on do not come under the head of God. In PYSBV, one can see a number of references to other philosophies such as Buddhism, Ny膩ya, Vai艣e峁�ika, Ved膩nta etc. Vivara峁嘺k膩ra has special interest to the doctrines of P奴rvam墨m膩msa. The contradictions with the ideas of VBh. are comparatively less in PYSBV. Anyhow, there are some exceptions in this. In some places, Vivara峁嘺k膩ra deviates from the 330