Essay name: Bhasa (critical and historical study)
Author: A. D. Pusalker
This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.
Page 246 of: Bhasa (critical and historical study)
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226
NÄrada. Damodara offers him arghya and padya. The
divine sage identifies DÄmodara with NÄrÄyaṇa, pays his
respects to the Lord and goes back to the heavens. The
usual epilogue ends the play. (Act V).
Deviations. As the precise source of the Bal is not
known, it cannot be stated to what extent the poet is
indebted to the oral traditions about °á¹›á¹£á¹‡a. The miracle
of the divided waters is the poet's invention as found in
the Abh. Dr. Winternitz says that some of the miraculous
incidents are found embodied in so late a work as the
Premasagara; this shows that most probably they are
invented by the author of the play especially as they are not
found recorded in the PurÄṇas or the Harivamsa. Non-
mention of RÄdhÄ and the absence of the erotic element
take the BÄl to a very early period. In the story as we
get it in the Mbh and the PurÄnas, Kṛṣṇa is stated as
the eighth issue; the daughter of Nanda Gopa is not
apparently dead at first. The miracles of the light
emanating from the child, of the divided waters, and of
the waters rushing out of the ground,-which are some of
the feats of Krsna, are not found in the accounts of Kṛṣṇa
as we have them in the Harivaṃśa, the PurÄṇas, and the
Mbh.
Type of drama. The Bal is a Nataka, based on a
prakhyÄta plot, the hero being dhirodÄtta. Though
there are some female characters in the play, there is no
heroine and no ÅšrngÄra. In showing the fights, struggles
and deaths on the stage, the BÄl contravenes the direct
prohibitions of the text-books on dramaturgy.
Sankará¹£aṇa-kathÄ serves as the secondary incident
(patÄkÄ) to the main story of the adventures of child
°á¹›á¹£á¹‡a.
Sentiments etc. The main sentiment is Vīra, and
there are found at various places Adbhuta (the appearance
of the various weapons, as also some of the supernatural
feats of Kṛṣṇa); Karuna (Devaki's lamentation);
Raudra and Bhayanaka ( Kamsa's visions, terrible
explosions, etc.); Hasya (the old cowherd); Santa and
Bhakti (general devotion for NÄrÄyaṇa, Viṣṇu); etc.
It may be stated in general that excepting SrngÄra, there
1 BRRI, 5, p. 10. 2 Cf. Konow, IA, 49, p. 234; Weller, Introduction,
German translation, p. 13; Woolner and Sarup, Thirteen Trivandrum Plays, Volume
2, p. 109; Winternitz, CR, December 1924, p. 331.
