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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 221 of: Bhasa (critical and historical study)

Page:

221 (of 564)


External source: Shodhganga (Repository of Indian theses)


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201
sufficiently brought out all the relieving factors in the
character of Duryodhana as conceived by Bhsa, which
show that Duryodhana was a noble emperor, an ideal
son, husband, and father. The description of the actual
battle by triads reminds one of the similar devices used
in the Pañc and the Abh; the description is very realistic
presenting the picture of the actual fight before our
eyes. The various similes and metaphors employed in
describing the different aspects of the battle-field, the
corpses, the creatures there, etc., are also true to life.
Ѵٱ۴Ѵ-ճĀ۰Ҵ,
can be
Title. The title Madhyama-Vyyoga
interpreted in three ways, vis., मध्यममधिकृत्� कृतो व्यायोगसंज्ञ� नाट्�-
प्रकार� [madhyamamadhikṛtya kṛto vyyogasaṃjño nṭya-
]
; मध्य� (भी�) स्� ( हिडिम्बय� सह ) व्यायोगः (वि [madhyama (bhīma) sya ( hiḍimbay saha ) vyDz� (vi ] + � [ ] + योगः [Dz�] = विशेषे�
संयोगः ) [śṣeṇa
saṃDzḥ )
]
; मध्यमौ ( भीमो ब्राह्मणकुमारश्च ) व्यायुज्येते अस्मिन� इत� नाटकम् �
[madhyamau ( bhīmo brhmaṇakumraśca ) vyyujyete asmin iti nṭakam |
]
The last interpretation meaning "the work where two
Madhyamas are brought together" appears to be better.
Plot. The stage-manager after reciting the
benedictory stanza in praise of Visṇu hears some noise,
which on second hearing proves to be the speech of an
old Brhmaṇa with his wife and sons, who all are being
harassed by the demon Ghatotkaca. The stage-manager
then leaves the stage after thus introducing the main
characters. The old Brhmaṇa and his three sons surprised
and alarmed at their pursuit describe the half-human, half-
demonic Ghatotkaca. Ghatotkaca speaks of his peculiarly
awkward position-his respect for the Brhmaṇas and
the command of his mother to bring a person for her
dinner; but he decides to carry out the command of his
mother. The Brhmaṇa family after a talk among
themselves come to learn of the absence of four of the
Pṇḍavas from their hermitage which was nearby and
also of Bhima's being in the forest to take physical
exercise. Thus seeing no way out of the difficulty, they
approach the demon and ask him if there was any means
of escape. He agrees to take only one of them and let
go the rest. Then follows a discussion among the
members of the family as to who should sacrifice himself
for the sake of the family. The old man and his wife
who offer themselves are ruled out by Ghatotkaca on the
ground of old age and female sex respectively. Among

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