Essay name: Alchemy in India and China
Author:
Vijaya Jayant Deshpande
Affiliation: Panjab University / Department of Chemistry
The thesis "Alchemy in India and China" explores the comparative aspects of alchemy in these two countries, focusing on chemical and protochemical formulations while addressing why modern science developed in the West rather than in India or China. It briefly touches upon internal alchemy in China and the ritualistic tantra in India.
Chapter 6 - Transmission of Alchemical and Chemical ideas (Part 2)
35 (of 48)
External source: Shodhganga (Repository of Indian theses)
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165
medical works, composed probably in the sixteenth
and the seventeenth centuries e.g. Rasakaumudi by
MÄdhava, Rasaratnapradipa and BhaishajyaratnÄvali
by GovindadÄsa etc.
30 Let us see what Needham' comments about the
knowledge of the Indians, of mineral acids, after describing
the above episode of the seventh century scholar in the
Chinese court.
One of the best things about this account is
its date, which is very firm. Foreshadowing
perhaps the later "alkahest" or universal sovlent
of Paracelsian iatro-chemistry this passage
suggests at any rate that a mineral acid was
known in the seventh century AD. It gives some
colour to the hints about strong acids in Ray's
history of chemistry in India. Already in the
11th century AD the RasÄrṇavakalpa has much on
the "fixation" or "killing" of metals. The
RasÄrṇava Tantra (dated by Ranou and Filliozat
as of the 12th century AD) speaks of the "killing
of iron and other metals by a vida (solvent?)
which is prepared from green vitriol (kÄsisa),
pyrites etc. From the Rasaratnasamuççaya
(compiled according to Renou and Filliozat
about 1300 AD) which reproduces material from
the "Rasendra-chÅ«dÄmaṇi" of somadeva (12th or
13th century AD) the process of "killing"
certainly seems to be the formation of salts
from metals. Neogi drew attention long ago to
the apparent presence of oil of vitriol in the
later Indian alchemical treatises under the name
"essence of alum", produced by distillation.
This is certainly mentioned in the
"Rasaratnasamuccaya" and in the Rasaprakashsudhakara
of Yasodhara (13th century AD), though they do not
distinctly say that the alum and the ferrous
30.
Needham, Joseph (1), Vol. 5, Pt. IV, p. 198.
