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The founder of 驰腻诲补惫补 痴补峁兣沘 or Yadu 痴补峁兣沘.

Genealogy.

From 痴颈峁ａ箛耻 were descended in the following order:鈥�叠谤补丑尘腻鈥�Atri鈥�Candra鈥�Budha鈥�笔耻谤奴谤补惫补蝉鈥�膧测耻蝉鈥�狈补丑耻峁�a鈥�驰补测腻迟颈鈥�Yadu.

Yadu 痴补峁兣沘 (驰腻诲补惫补 痴补峁兣沘).

The origin of Yadu 痴补峁兣沘 is from Atri. Candra, 顿耻谤惫腻蝉补蝉 and 顿补迟迟腻迟谤别测补 Muni were the sons of Atri by 础苍补蝉奴测腻. Budha was born to Candra, 笔耻谤奴谤补惫补蝉 was born to Budha, 膧测耻蝉 was born to 笔耻谤奴谤补惫补蝉, and 狈补丑耻峁�a was born to 膧测耻蝉. Two children, 膧测补迟颈 and 驰补测腻迟颈 were born to 狈补丑耻峁�a. 驰补测腻迟颈 had two wives, 艢补谤尘颈峁ａ弓丑腻 and 顿别惫补测腻苍墨. Three sons, Druhyu, Anudruhyu and 笔奴谤耻 were born to 艢补谤尘颈峁ａ弓丑腻. The 笔奴谤耻 va峁兣沘 takes its origin from 笔奴谤耻. 驰补测腻迟颈 had two sons by 顿别惫补测腻苍墨. They were Yadu and Turvasu. The descendants of Yadu are the 驰腻诲补惫补s.

Four sons, Sahasrajit, Kro峁ａ弓膩, Nala and Ripu were born to Yadu. Sahasrajit had a son, 艢补迟补箩颈迟. Three sons 惭补丑腻产丑补测补, 痴别峁嘘丑补测补 and Hehaya were born to 艢补迟补箩颈迟. Of them Hehaya became famous under the name of 贰办补惫墨谤补 and founded the Hehaya va峁兣沘. The Hehayas and 叠丑腻谤驳补惫补蝉 were on terms of enmity. Dharma was born to Hehaya, and Kunti or 碍耻峁噄 was born to Dharma. 碍耻峁噄 had four sons鈥擲ad膩jit, 惭腻丑颈峁�m腻苍, Bhadrasena and Durdama. Dhanaka was the son of Bhadrasena and Dhanaka had four sons鈥�碍峁泃补惫墨谤测补, K峁泃膩gni, 碍峁泃补惫补谤尘腻 and 碍峁泃补耻箩补蝉. Of them, 碍峁泃补惫墨谤测补 who was the eldest, was the father of 碍腻谤迟补惫墨谤测腻谤箩耻苍补. From here, Yadu va峁兣沘 continues from 碍腻谤迟补惫墨谤测腻谤箩耻苍补. He had five sons, Jayadhvaja, 艢奴谤补蝉别苍补, 痴峁涐梗补产丑补, Madhu and 弄rjjita. 痴峁涐梗峁噄 was the son of Madhu, the fourth of them. From this point, Yadu va峁兣沘 continues from 痴峁涐梗峁噄. 驰腻诲补惫补 va峁兣沘 from this stage is also known as 痴峁涐梗峁噄 va峁兣沘. 痴峁涐梗峁噄 had four sons鈥�Sumitra, 驰耻诲丑腻箩颈迟, Vasu and 厂腻谤惫补产丑补耻尘补. Yadu va峁兣沘 continues from 驰耻诲丑腻箩颈迟. He had two sons, 艢颈苍颈 and Nimna. 艢颈苍颈鈥檚 son was Satyaka and Satyaka鈥檚 son was 厂腻迟测补办颈. 厂腻迟测补办颈 had another name, 驰耻测耻诲丑腻苍补. Jaya was 厂腻迟测补办颈鈥檚 son. 碍耻峁噄 was the son of Jaya, Anamitra was the son of 碍耻峁噄 and 笔峁浥沶颈 was the son of Anamitra. 笔峁浥沶颈鈥檚 sons were Citraratha and 艢惫补辫丑补濒办补. 痴颈岣嵟玶补迟丑补 and Kuk奴ra were born to Citraratha. 艢奴谤补 was the son of 痴颈岣嵟玶补迟丑补. 艢颈苍颈 was the son of 艢奴谤补, Bhoja was the son of 艢颈苍颈, 贬峁沝墨办补 was the son of Bhoja. Four sons, Devav膩ha, Gad膩dhanv膩, K峁泃aparv膩 and 艢奴谤补, were born to 贬峁沝墨办补. 艢奴谤补 married 惭腻谤颈峁Ｄ� and their children were Vasu, 顿别惫补产丑腻驳补, 顿别惫补艣谤补惫补蝉, 膧苍补办补. 厂峁浢眏补测补, K膩k膩n墨ka, 艢测腻尘补办补, Vatsa, Kav奴ka and Vasudeva. Vasudeva married 顿别惫补办墨, the sister of 碍补峁僺补. 艢r墨 碍峁涐梗峁嘺 was their son. Pradyumna was the son of 艢r墨 碍峁涐梗峁嘺. Aniruddha was the son of Pradyumna and Vajra was the son of Aniruddha. The last known link of that branch of Yadu va峁兣沘 was Vajra.

碍补峁僺补 also belonged to Yadu va峁兣沘. Kuk奴ra who was the brother of 痴颈岣嵟玶补迟丑补 was the ancestor of 碍补峁僺补. Ugrasena who was a lineal descendant of Kuk奴ra, was the father of 碍补峁僺补. The 笔耻谤腻峁嘺蝉 mention 顿别惫补办墨, the mother of 艢r墨 碍峁涐梗峁嘺 as 碍补峁僺补鈥檚 sister. But in fact she was not his direct sister. Ugrasena, 碍补峁僺补鈥檚 father, had a brother named Devaka. This Devaka had three sons, Dev膩pa, Upadeva and Sudeva. 顿别惫补办墨, 艢r墨 碍峁涐梗峁嘺鈥檚 mother was the daughter of Dev膩pa. 顿别惫补办墨 had six sisters who were鈥�艢谤耻迟补诲别惫腻, 艢腻苍迟颈诲别惫腻, 鲍辫补诲别惫腻, 艢谤墨诲别惫腻, 顿别惫补谤补办峁�i迟腻 and 厂补丑补诲别惫腻.

础办谤奴谤补 who went to Amb膩岣峣 also belonged to another branch of Yadu va峁兣沘. 笔峁浥沶颈 who was of the ninth generation from 痴峁涐梗峁噄, had two sons鈥擟itraratha and 艢惫补辫丑补濒办补. 础办谤奴谤补 was the son of 艢惫补辫丑补濒办补.

Other details about Yadu 痴补峁兣沘

(i) Once 驰补测腻迟颈 wanted his son Yadu to transfer the latter鈥檚 youthfulness to 驰补测腻迟颈. The son refused to oblige the father who therefore pronounced a curse that Yadu鈥檚 descendants would not enjoy kingship. (For detailed story, see under 驰补测腻迟颈).

(ii) Yadu鈥檚 descendants are called 驰腻诲补惫补s. (惭补丑腻产丑腻谤补迟补 膧诲颈 Parva, Chapter 95, Verse 10).

(iii) Yadu was the son of 顿别惫补测腻苍墨 and the grandson of 艢耻办谤腻肠腻谤测补. Although Yadu was a hero, he was dullwitted. He did not obey his father. He used to despise his father and brothers. His capital city was 贬补蝉迟颈苍腻辫耻谤补. He became dull-witted after the loss of his kingdom by the curse of his father. (惭补丑腻产丑腻谤补迟补 Udyoga Parva, Chapter 149).

The end of Yadu 痴补峁兣沘.

艢r墨 碍峁涐梗峁嘺 was one of the most important members of the Yadu 痴补峁兣沘. That family continued only for 36 years more after the end of the 叠丑腻谤补迟补 Yuddha. At the end of the thirtysix years, evil omens began to appear in 顿惫腻谤补办腻. Whirlwinds began to blow furiously. Frightened birds began to fly helterskelter. Rivers began to flow upwards. The whole land was enveloped in mist. Comets continued to drop from heaven, scattering sparks of fire. The sun鈥檚 disc was eclipsed with clouds of dust.

At that time, one day, the sages 痴颈艣惫腻尘颈迟谤补, 碍补峁噕补 and 狈腻谤补诲补 happened to come to 顿惫腻谤补办腻. A band of 驰腻诲补惫补s, under the leadership of 厂腻尘产补, gathered round the sages to make fun of them. They dressed 厂腻尘产补 like a pregnant woman and asked the sages what child "she" would bear. The enraged sages replied that the "Child" would be an iron pestle which would be the cause of the death of all the 驰腻诲补惫补s. Besides, they added that, with the exception of 搁腻尘补, (Balabhadra 搁腻尘补) and 碍峁涐梗峁嘺, the whole of 驰腻诲补惫补 痴补峁兣沘 would come to ruin.

Next day 厂腻尘产补 did give birth to an iron pestle. The frightened 驰腻诲补惫补s recalled the curse of the sages. They reported the matter to their king. The king, in deep gloom, had the pestle filed into dust and ordered his men to throw the dust into the sea.

People recalled 骋腻苍诲丑腻谤墨鈥檚 curse on 艢r墨 碍峁涐梗峁嘺 after the 叠丑腻谤补迟补 Yuddha. The curse was that the family of 艢r墨 碍峁涐梗峁嘺 who was the cause of all mischief, would be wiped out within a period of 36 years.

At that time, women began to be stolen from 顿惫腻谤补办腻 every night by a dark woman monster. 艢r墨 碍峁涐梗峁嘺鈥檚 weapon, Cakra slipped out of 碍峁涐梗峁嘺鈥檚 grip and rose up to heaven, in the very presence of the 痴峁涐梗峁噄s. Seeing these evil omens, the alarmed 痴峁涐梗峁噄s and Andhakas began to leave the place on a pilgrimage. They reached the shore of Prabh膩sa t墨rtha. The Uddhavas parted company with the 驰腻诲补惫补s there. Nobody prevented the Uddhavas. 艢r墨 碍峁涐梗峁嘺 who saw that the end of the 驰腻诲补惫补s was approaching, also kept silent. The 驰腻诲补惫补 leaders in despair, took to drinking. Intoxicated by drinking they began to quarrel. The particles of the iron pestle thrown into the sea, were carried and deposited on the shore by the waves. They began to sprout into a kind of grass. The blades of this grass soon transformed themselves into iron pestles. The 驰腻诲补惫补s pulled them out and began attacking each other with them. Most of them were beaten to death by their own kinsfolk. 艢r墨 碍峁涐梗峁嘺 who was in a state of trance in "驰辞驳腻蝉补苍补", was hit on his toe by an arrow shot by a hunter and he fell into 厂补尘腻诲丑颈. Balabhadra 搁腻尘补 renounced his body and went to 笔腻迟腻濒补.

After that the sea advanced and submerged the whole of 顿惫腻谤补办腻. (惭补丑腻产丑腻谤补迟补 Mausala Parva).