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General.

She was an exceptionally beautiful 补辫蝉补谤腻 woman, and she revelled in disturbing the peace of the sages and becoming mother of children by them. 骋丑峁泃腻肠墨, who succeeded in breaking the penance of the sages like 碍耻艣补苍腻产丑补, 痴测腻蝉补 and 叠丑补谤补诲惫腻箩补 occupied a very prominent position among 补辫蝉补谤腻 women.

艢耻办补, the son of 痴测腻蝉补.

痴测腻蝉补 longed very much to have a son. Ultimately, after receiving instruction and advice from 狈腻谤补诲补, he reached the peaks of 惭补丑腻尘别谤耻 and worshipped 惭补丑腻诲别惫补 and 惭补丑腻诲别惫墨 for one year with the one-syllabled mantra OM which is the very seed of word. By now the great tejas (effulgence) of 痴测腻蝉补 lighted up the whole world and Indra got nervous and upset. The great Lord 艢颈惫补 appeared on the scene and blessed 痴测腻蝉补 that he will have a son who would become a very wise man, very much interested in helping others, and very famous also. 痴测腻蝉补 returned gratified to his 腻艣谤补尘补. One day, while in the process of preparing the sticks for producing fire, thoughts about a son passed through his mind. Fire is produced by the rubbing of two sticks. But, he thought, how could he who had no wife, become the father of a son? While immersed in such thoughts he saw 骋丑峁泃腻肠墨 standing near him, herself having come along the sky. 痴测腻蝉补 did not like the presence of 骋丑峁泃腻肠墨. Fearing the curse of 痴测腻蝉补 she assumed the form of a parrot and flew away.

The beauty of 骋丑峁泃腻肠墨 as also the flight of the parrot kindled erotic feelings in 痴测腻蝉补 and seminal emission occurred. The semen fell on the stick used for producing fire, and without knowing the fact he went on using the sticks for producing fire. And, then did appear from it a son of divine lustre. That son became reputed in later years as sage 艢耻办补. (Dev墨 Bh膩gavata, Prathama Skandha).

Two children by 叠丑补谤补诲惫腻箩补.

Once sage 叠丑补谤补诲惫腻箩补 was taking his bath in the 骋补峁単腻, 骋丑峁泃腻肠墨 also came to bathe. On the banks of the river her clothes caught something and were removed from their position. The sight of it caused seminal emission to the Sage. The semen thus emitted was kept in a 顿谤辞峁嘺, (bamboo cup) and when it was due the 顿谤辞峁嘺 broke and out of it came a child. It was this child which, in later years, became so very famous as the great 顿谤辞峁嚹乧腻谤测补. (膧di Parva, Chapter 149). On another occasion also, the sight of 骋丑峁泃腻肠墨 caused emission in 叠丑补谤补诲惫腻箩补, and 艢rut膩vat墨 or 艢ruv膩vat墨 was the noble daughter born out of it. (艢补濒测补 Parva, Chapter 48, Verse 63).

Hundred daughters of 碍耻艣补苍腻产丑补.

碍耻艣补苍腻产丑补, son of 碍耻艣补 was a saintly king. Once 碍耻艣补苍腻产丑补 fell in love with 骋丑峁泃腻肠墨 and a hundred daughters were born to him of her. Once Wind-God felt enamoured of the hundred girls, but they refused to satisfy his desire. So he cursed them to become crooked or bent down in body. Later on, Brahmadatta, son of the sage C奴li, straightened their bodies and married them. (痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, 叠腻濒补 碍腻峁囜笉补, Canto 32).

Birth of Ruru.

On another occasion 骋丑峁泃腻肠墨 attracted and subjugated a King called Pramati. Ruru was the son born to Pramati by 骋丑峁泃腻肠墨.

Other information.

(1) Once 骋丑峁泃腻肠墨 pleased Sage 础峁ａ弓腻惫补办谤补, who introduced her into Kubera鈥檚 assembly. (础苍耻艣腻蝉补苍补 Parva, Chapter 19, Verse 44).

(2) 骋丑峁泃腻肠墨 danced at the birthday celebrations of Arjuna. (膧di Parva, Chapter 122, Verse 65).

(3) A daughter called 颁颈迟谤腻峁単补诲腻 was born to 痴颈艣惫补办补谤尘补苍 by 骋丑峁泃腻肠墨. (See under 痴颈艣惫补办补谤尘腻).

(4) A daughter called Devavat墨 was born to 骋丑峁泃腻肠墨. (See under Devavat墨).