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Wife of 顿丑峁泃补谤腻峁ａ弓谤补.

Birth.

There was a King called Subala in the family of Turvasu, brother of Yadu. (For genealogy see under Subala). Subala became the King of the land of 骋腻苍诲丑腻谤补. This land extended from the river Sindhu to K膩bul. 骋腻苍诲丑腻谤墨 was the daughter of Subala. (Chapter 111, 膧di Parva).

Marriage.

骋腻苍诲丑腻谤墨 became a devotee of 艢颈惫补 even from her childhood. 艢颈惫补 became pleased with her and blessed her saying that she would bear a hundred sons. 叠丑墨峁�m补 came to know of this and he planned to get her married to 顿丑峁泃补谤腻峁ａ弓谤补. One day he sent a messenger to Subala making a proposal. Subala knew that 顿丑峁泃补谤腻峁ａ弓谤补 was born blind but considering his lineage and the powerful alliance it would make, consented to the proposal of 叠丑墨峁�m补. 艢补办耻苍颈, brother of 骋腻苍诲丑腻谤墨, then by the order of his father took 骋腻苍诲丑腻谤墨 to 贬补蝉迟颈苍腻辫耻谤补 and 顿丑峁泃补谤腻峁ａ弓谤补 accepted her as his wife. 骋腻苍诲丑腻谤墨 obeying his father鈥檚 instructions without a demur accepted her blind husband with such devotion that she made herself blind by tightly covering her eyes with a silk shawl. (Chapter 110, 膧di Parva).

Birth of Sons.

Once 痴测腻蝉补 came to her exhausted with hunger and thirst. 骋腻苍诲丑腻谤墨 appeased his hunger and thirst with tasty things to eat and drink. 痴测腻蝉补 was immensely pleased and he also blessed her and said she would get a hundred sons. Very soon she became pregnant. But even after two years she did not deliver, while 碍耻苍迟墨, wife of 笔腻峁囜笉耻, gave birth to a son. Grief-stricken, she hit hardly on her womb secretly and then a great mass of flesh came out. Then 痴测腻蝉补 appeared before her and advised her to cut the lump of flesh into a hundred pieces and deposit one each in a jar of ghee. 痴测腻蝉补 himself cut it into pieces. 骋腻苍诲丑腻谤墨 expressed a desire to have a girl also. 痴测腻蝉补 cut it into hundred and one pieces and put them in hundred and one jars of ghee. In due time the jars broke and a hundred sons and a daughter came out of the jars. The daughter was named 顿耻艣艣补濒腻. For their name see 'Kauravas'. 顿丑峁泃补谤腻峁ａ弓谤补 got another son named Yuyutsu. (Chapters 115 and 116, 膧di Parva).

G膩ndhar墨 faints.

When 厂补帽箩补测补 reported about the death of 碍补谤峁嘺 at the battle both 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 fainted. (艢濒辞办补 55, Chapter 96, 碍补谤峁嘺 Parva).

骋腻苍诲丑腻谤墨 starts to curse the 笔腻峁囜笉补惫补蝉.

When the battle was over the sons of 骋腻苍诲丑腻谤墨 and their followers were killed. 顿丑峁泃补谤腻峁ａ弓谤补 suggested that the 笔腻峁囜笉补惫补蝉 should visit 骋腻苍诲丑腻谤墨 and pay homage to her. The 笔腻峁囜笉补惫补蝉, therefore, went and stood before 骋腻苍诲丑腻谤墨 very respectfully. Vengeance boiled in her heart and her body shivered. 骋腻苍诲丑腻谤墨 was about to curse the 笔腻峁囜笉补惫补蝉 when 痴测腻蝉补, intervened saying "骋腻苍诲丑腻谤墨! Don't you remember you said that victory would lie on the side of the righteous in this war? Your words are not wasted. The 笔腻峁囜笉补惫补蝉 won the battle because right was on their side. So why should you get agitated?" 骋腻苍诲丑腻谤墨 became calm on hearing these words and she admitted that the end of the Kuru dynasty came because of the mistakes of Duryodhana, 艢补办耻苍颈, 碍补谤峁嘺 and 顿耻艣艣腻蝉补苍补. She, thereafter, treated the 笔腻峁囜笉补惫补蝉 as her own sons. (Chapter 14, 厂迟谤墨 Parva, 惭补丑腻产丑腻谤补迟补).

Dharmaputra鈥檚 foot-nails become blue.

Following the instructions of 顿丑峁泃补谤腻峁ａ弓谤补, the 笔腻峁囜笉补惫补蝉, approached and bowed before 骋腻苍诲丑腻谤墨. She covered her face with a cloth and wept, tears rolling down her cheeks. When Dharmaputra bent to touch her feet the latter saw through the veil on her face the foot-nails of Dharmaputra. A few drops of the lachrymal water fell on the foot-nails of Dharmaputra making them turn blue instantly. (Chapter 15, 厂迟谤墨 Parva).

骋腻苍诲丑腻谤墨 curses 碍峁涐梗峁嘺.

At the end of the battle the aggrieved 骋腻苍诲丑腻谤墨 went to 碍耻谤耻办峁�e迟谤补 together with 碍峁涐梗峁嘺 and other relatives. Seeing mighty Kings on the Kaurava side lying dead like huge trees lying truncated 骋腻苍诲丑腻谤墨 burst into tears. She knew that 艢r墨 碍峁涐梗峁嘺 was at the root of all this. Embittered she looked at 碍峁涐梗峁嘺 and cursed him. "Ho, 碍峁涐梗峁嘺, thirtysix years from this day you will lose your sons, ministers, friends and relatives. You will become a lone walker in the forests and be killed by trickery."

It was because of this curse that the 驰腻诲补惫补 tribe perished and 碍峁涐梗峁嘺 was struck by the arrow of a hunter which made him end his life on earth.

The end of 骋腻苍诲丑腻谤墨.

After the great 碍耻谤耻办峁�e迟谤补 battle heart-broken 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 accompanied by 碍耻苍迟墨, Vidura and 厂补帽箩补测补 went to the forests to spend the rest of their life there. Many people and the 笔腻峁囜笉补惫补蝉 accompanied them up to the river 骋补峁単腻 and there near the 腻艣谤补尘补 of 艢atay奴pa 顿丑峁泃补谤腻峁ａ弓谤补 made a hut and lived with 骋腻苍诲丑腻谤墨 and 碍耻苍迟墨.

The 笔腻峁囜笉补惫补蝉 felt the separation of their relatives unbearable and lived in grief. After six years one day Dharmaputra saw his mother, 碍耻苍迟墨, in a dream. He told his brothers about this and they all felt a desire to go to the forest and see their mother. The next day they reached the shores of 骋补峁単腻. 痴测腻蝉补 also joined them. 骋腻苍诲丑腻谤墨 and 碍耻苍迟墨 expressed a desire to 痴测腻蝉补 that they would like to see the dead sons and relatives once again. 痴测腻蝉补 then asked them to go and take a dip in the river. When they rose up after a dip they saw standing on the shores of the river the great warriors 碍补谤峁嘺 and Duryodhana and others. By the yogic power of 痴测腻蝉补 even the blind 顿丑峁泃补谤腻峁ａ弓谤补 could get the vision. Very soon the vision faded and the 笔腻峁囜笉补惫补蝉 returned to 贬补蝉迟颈苍腻辫耻谤补.

Two days after, fire broke out in the forest where 顿丑峁泃补谤腻峁ａ弓谤补 was staying. 顿丑峁泃补谤腻峁�t谤补, 碍耻苍迟墨 and 骋腻苍诲丑腻谤墨 were burnt to death in that fire. (Chapter 32, 膧艣ramav膩sika Parva).

After the death.

Dharmaputra performed the obsequies of those who died in the wild fire (膧艣ramav膩sika Parva, Chapter 30). Leaving the mortal bodies the souls of 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 entered Kuberaloka. (艢濒辞办补 14, Chapter 5, Svarg膩roha峁嘺 Parva).

Synonyms of 骋腻苍诲丑腻谤墨.

The following words have been used in the 惭补丑腻产丑腻谤补迟补 to denote 骋腻苍诲丑腻谤墨; 骋腻苍诲丑腻谤补r膩jaduhit膩, Saubaley墨, Saubal墨, Subalaj膩, Subal膩putr墨 and Subal膩tmaj膩.