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Genealogy.

A son of 艢颈惫补 with face like that of an elephant. As 艢颈惫补 has appointed this son as chief of the 驳补峁嘺蝉 (attendants) he is called 骋补峁嘺辫补迟颈.

His birth.

While 艢颈惫补 and 笔腻谤惫补迟墨 assumed the form of monkeys and enjoyed themselves in the forest 笔腻谤惫补迟墨 got pregnant, and 艢颈惫补 took the semen from the womb and gave it to 痴腻测耻 (wind God.) 痴腻测耻 deposited it in the womb of 础帽箩补苍腻, who delivered a son named 贬补苍奴尘腻苍. 艢颈惫补 assumed the form of an elephant (tusker) and 笔腻谤惫补迟墨 that of a she-elephant. 笔腻谤惫补迟墨 delivered a son in the form of an elephant. That son was named 骋补峁嘺辫补迟颈. (Uttara 搁腻尘腻测补峁嘺).

His tusk broken.

Once 笔补谤补艣耻谤腻尘补 arrived at 碍补颈濒腻蝉补 to meet 艢颈惫补. At that time 艢颈惫补 was asleep. So 骋补峁嘺辫补迟颈 did not allow him to get in. A duel broke out between them. In that duel one of 骋补峁嘺辫补迟颈鈥檚 tusks was broken. (Padma 笔耻谤腻峁嘺).

骋补峁嘺辫补迟颈 turned into crow.

An exceptionally hot summer set in once in South India. The whole land became parched. So Agastya went to 艢颈惫补 and requested for some holy water, and the Lord put 碍腻惫别谤墨 who was worshipping him just then, in the 碍补尘补峁囜笉补濒耻 (something like a teapot which sanny膩sins carry with them) of Agastya and sent him back. Indra, who did not relish this action of 艢颈惫补, asked 骋补峁嘺辫补迟颈 to some how or other upset Agastya鈥檚 碍补尘补峁囜笉补濒耻 of holy water, and 骋补峁嘺辫补迟颈, in the guise of a crow went and sat on the brink of the 碍补尘补峁囜笉补濒耻 and thus upset it. Agastya and the crow quarrelled with each other. Then did the crow assume its original form as 骋补峁嘺辫补迟颈 and blessed Agastya. Moreover, 骋补峁嘺辫补迟颈 filled Agastya鈥檚 碍补尘补峁囜笉补濒耻 with holy water, which the latter distributed among devotees in South India, and that is the present 碍腻惫别谤墨 river.

Other stories about 骋补峁嘺辫补迟颈鈥檚 head.

The 笔耻谤腻峁嘺蝉 contain two different stories as to how 骋补峁嘺辫补迟颈 happened to have the elephant鈥檚 head. Once 笔腻谤惫补迟墨 pointed out to 骋补峁嘺辫补迟颈 the planet Saturn, and his head got burned down due to the ocular power of Saturn, and according to one story 骋补峁嘺辫补迟颈鈥檚 head thus lost was replaced with that of an elephant. The other story is more interesting. When once 艢颈惫补 tried to enter the room where 笔腻谤惫补迟墨 had gone to take her bath clad in a single clothing 骋补峁嘺辫补迟颈 prevented 艢颈惫补 from doing so. 艢颈惫补, enraged at the obstruction made by 骋补峁嘺辫补迟颈, cut off his head, and when his anger was cooled down he replaced 骋补峁嘺辫补迟颈鈥檚 lost head with that of an elephant. (Padma 笔耻谤腻峁嘺).

Wedding of 骋补峁嘺辫补迟颈.

骋补峁嘺辫补迟颈 has two wives called Siddhi and Buddhi.

When 骋补峁嘺辫补迟颈 and 厂耻产谤补丑尘补峁噛补 attained the age of marriage they were in a hurry to get married. 艢颈惫补 conducted a test. 艢颈惫补 and 笔腻谤惫补迟墨 told them that he who returned first after going round the world would be married first. Accordingly 厂耻产谤补丑尘补峁噛补 mounted his vehicle (peacock) and set out for a tour round the world. 骋补峁嘺辫补迟颈 did nothing of the sort. But after a little time he went round his parents, viz., 艢颈惫补 and 笔腻谤惫补迟墨. Asked for an explanation about his action 骋补峁嘺辫补迟颈 replied that since the whole universe existed in 艢颈惫补 and 笔腻谤惫补迟墨, going around them tantamounted to touring round the world. Pleased at this reply his parents got 骋补峁嘺辫补迟颈 married first.

痴颈驳丑苍别艣惫补谤补迟惫补尘.

(Power to remove all obstacles). 骋补峁嘺辫补迟颈 is called Vighne艣vara because he is the god who removes all obstacles from the paths of men or creates them.

骋补峁嘺辫补迟颈 has the power to get anything done without any obstructions as also the power to put obstacles in the path of anything being got done. Therefore, the custom came into vogue of worshipping 骋补峁嘺辫补迟颈 at the very commencement of any action for its completion without any hitch or hindrance. Actions begun with such worship would be duly completed, Indians believe. In support of that belief the following story from the 6th 迟补谤补峁単补 of L膩v膩峁嘺kala峁僢akam, 碍补迟丑腻蝉补谤颈迟蝉腻驳补谤补 may be quoted.

The Devas decided to appoint 厂耻产谤补丑尘补峁噛补 as chief of the army to kill 罢腻谤补办腻蝉耻谤补. When Indra took up the pot of water purified by mantras to anoint 厂耻产谤补丑尘补峁噛补鈥檚 head with it, his hands became benumbed, and he stood aghast. Then 艢颈惫补 said that any action begun without 骋补峁嘺辫补迟颈 辫奴箩腻 would meet with such obstacles. At once Indra worshipped 骋补峁嘺辫补迟颈 and his hands recovered from the paralysed condition. And, 厂耻产谤补丑尘补峁噛补 was duly anointed with the holy water.

骋补峁嘺辫补迟颈 wrote the 峁俛h膩bh膩rata.

After the death of the Kauravas and the 笔腻峁囜笉补惫补蝉 sage 痴测腻蝉补 entered again into meditation. But, the whole story of the 叠丑腻谤补迟补 reflected in the mirror of his mind. He wanted to translate the story into a great poem and requested 叠谤补丑尘腻 to suggest a suitable person to write the story on his dictation, and 叠谤补丑尘腻 suggested 骋补峁嘺辫补迟颈鈥檚 name. Then 痴测腻蝉补 thought about 骋补峁嘺辫补迟颈 and he appeared before the sage. But, 骋补峁嘺辫补迟颈 did not appreciate the idea of serving as 痴测腻蝉补鈥檚 scribe. So he stipulated a condition that he would write down the poem provided 痴测腻蝉补 dictated it in such a manner that he had not to lay down his pen even once before the epic was completed. To this 痴测腻蝉补 stipulated the counter condition that when he dictated without the least interruption or pause 骋补峁嘺辫补迟颈 should not write down the matter without understanding the meaning of it. And, under such conditions the composition of the 惭补丑腻产丑腻谤补迟补 was completed within three years. (膧di Parva, Chapter 1, Verses 74-80).

骋补峁嘺辫补迟颈 p奴ja.

骋补峁嘺辫补迟颈 occupies the most prominent place among the Devas connected with 艢颈惫补. In South India, 骋补峁嘺辫补迟颈 辫奴箩腻 came into vogue in the 6th century A.D., and idols of 骋补峁嘺辫补迟颈 now extant might have been made at that period. In South India, temples dedicated to 骋补峁嘺辫补迟颈 are in no way less in number than those to 厂耻产谤补丑尘补峁噛补. The idol of 骋补峁嘺辫补迟颈 is installed at the gateways of villages and forts, under the fig tree, at the entrance of temples and at the southwestern corner of 艢颈惫补 temples. Two types of idols are important: the Ita峁僷iri (the proboscis turned to the left side) and the Vala峁僷iri (the proboscis turned to the right side). It is stated that the enormously big belly of 骋补峁嘺辫补迟颈 contains in it the whole universe.

Synonyms of 骋补峁嘺辫补迟颈.

"vin膩yako vighnar膩jo dvaim膩tura-驳补峁嚹乨丑颈辫补岣� / apyekadanto hera峁僢o la峁僢odaragaj膩nana岣�. (补尘补谤补办辞艣补)." (痴颈苍腻测补办补, 痴颈驳丑苍补谤腻箩补, Dvaim膩tura, 骋补峁嚹乨丑颈辫补, Ekadanta, Heramba, Lambodara, 骋补箩腻苍补苍补).