Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 3.9.103
Sanskrit text, Unicode transliteration and English translation of verse 3.9.103:
啶呧ざ啶傕じ啶� 啶掂ぐ啷嵿い啶ぞ啶ㄠぞ啶た 啶掂た啶粪く啷囙ぃ 啶さ啶苦し啷嵿く啶むぞ 啷�
啶ぞ啶粪啶 啶さ啶苦し啷嵿く啶む啶曕ぞ啶侧啶むた 啶曕ぞ啶班啶ぞ啶班啶ム 啶掂啶お啶︵た啶多啶い啷� 啷� 啷оウ啷� 啷�a艣a峁僺膩 vartam膩n膩pi vi峁ye峁嘺 bhavi峁at膩 |
bh膩峁e bhavi峁atk膩leti k膩ry膩rtha峁� vyapadi艣yate || 103 ||103. Even though hope is present, it is called future in the 惭补丑腻产丑腻峁补 for the purpose of grammar because of its future object.
Commentary
[Another mental thing is hope (腻艣补峁僺腻). While it is there, it is present, though its object is in the future. The desire expressed by the suffix san in 肠颈办墨谤峁迟颈 is present though its object is in the future. The word is in the present tense because san is the more important element in the word. The hope is not expressed by the suffix. It expresses the object of hope.]