Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 1.127
Sanskrit text, Unicode transliteration and English translation of verse 1.127:
啶啶班さ啶苦き啶距啷� 啶ぅ啶� 啶曕ぐ啷嵿い啶� 啶むく啶� 啶曕ぞ啶班啶 啶啶班さ啶班啶むい啷� 啷�
啶呧さ啶苦き啶距啷� 啶むぅ啶� 啶膏啶� 啶曕ぞ啶班啶い啷嵿さ啷囙え啶距さ啶むた啶粪啶犩い啷� 啷� 啷оエ啷� 啷�辫谤补惫颈产丑腻驳别 yath膩 kart膩 tay膩 k膩rye pravartate |
补惫颈产丑腻驳别 tath膩 saiva k膩ryatven膩vati峁ａ弓hate || 127 ||127. Just as in the wakeful state (辫谤补惫颈产丑腻驳别) it is through the word that the agent acts on the objects of all actions, in the same way, in dream (补惫颈产丑腻驳别), it is the word itself which becomes the object of all actions.
Commentary
The appearances of the Word-Brahman (in the wakeful state) consist of things to be accomplished and the means of accomplishing them. In the wakeful state, the seeds of the divisions of the word, being of the nature of the word, attain modifications like birth etc. through production, modification and reaching and act as objects of action. In the undivided states like sleep, on the other hand, the same word, being deprived of (external) objects but being similar to them, becomes the object of the actions of production, modification and reaching.1 It has been said鈥�
鈥淭he Lord of All, the All-Embracing, the Enjoyer, after dividing Himself and after having created many different things, proceeds to sleep.鈥�
Notes
1. See V膩k. III, S膩 45.