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Sanskrit text, Unicode transliteration and English translation of verse 1.102:

啶�啶� 啶膏�傕く啷嬥�椸さ啶苦き啶距�椸ぞ啶�啷嵿く啶距�� 啶曕ぐ啶｀�堗ぐ啷佮お啶溹え啷嵿く啶む�� 啷�
啶� 啶膏�嵿か啷嬥�熰�� 啶多が啷嵿う啶溹ぞ啶� 啶多が啷嵿う啶� 啶о�嵿さ啶ㄠく啷嬥そ啶ㄠ�嵿く啷堗ぐ啷佮う啶距す啷冟い啶距�� 啷� 啷оウ啷� 啷�

ya岣� sa峁儁ogavibh膩g膩bhy膩峁� kara峁嘺irupajanyate |
sa 蝉辫丑辞峁璦岣� 艣abdaj膩岣� 艣abd膩 dhvanayo'nyairud膩h峁泃膩岣� || 102 ||

102. Others have declared that whatever is produced by the organs of articulation, through contacts and separations, is the 蝉辫丑辞峁璦; the sounds produced by this initial sound are the dhvanis,

Commentary

According to the view that the word is transitory, the first sound which is produced by the contacts and separations between the points and organs of articulation is the 蝉辫丑辞峁璦. Those which are produced by that first sound and spread in all directions carrying its reflection, are the dhvanis. All things are in themselves without parts, but the parts of their main associates are attributed to them. Similarly, ether (which is one) has no parts but division into parts due to relation with objects in contact with it, is attributed to it. That being so, because of proximity in the form of succession of parts and on account of uninterrupted succession of cause and effect, those elements which have progressively diminishing power of reflecting the previous sounds are similar to the forms illuminated by dim light, gradually disappear and cause division in the phoneme, are called sounds. According to the view of eternality, the 蝉辫丑辞峁璦 is manifested by sounds produced by contacts and separations. According to some it is manifested by the resonance¹ produced by the sounds caused by contacts and separations. Sounds, on the other hand, are those which favour the cognition of the 蝉辫丑辞峁璦 have progressively diminishing power of manifestation, cause the distinction of the speeds quick etc. and gradually disappear.

Notes

[1. Dhvani and 苍腻诲补. Here also, as in the 痴峁泃迟颈 on verse 47, a distinction is made between dhvani and 苍腻诲补. The latter is produced by the former. This distinction is mentioned in the course of the exposition of the views of those who held the 蝉辫丑辞峁璦 to be the one indivisible word (艣补产诲补惫测补办迟颈) as distinct from those who held it to be the Universal According to 痴峁涐梗补产丑补, the sounds produced by contacts and separations produce a resonance (苍腻诲补) which manifests the 蝉辫丑辞峁璦. The sounds produced by the first sound are the cause of the continued cognition of the 蝉辫丑辞峁璦 or of the speed of utterance which is only another way of looking at the same thing. See note 1 on verse 47.]