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Sanskrit text, Unicode transliteration and English translation of verse 1.85:

啶呧じ啶むざ啷嵿�氞ぞ啶ㄠ�嵿い啶班ぞ啶侧�� 啶�啶距�炧�嵿�氞�嵿�涏え啷嵿う啶距え啶膏�嵿い啷�啶むた 啶�啶ㄠ�嵿く啶む�� 啷�
啶�啷嵿ぐ啶むた啶�啶む�嵿い啷佮ぐ啶多�曕�嵿い啶苦�� 啶膏ぞ 啶椸�嵿ぐ啶灌ぃ啷嬥お啶距�� 啶忇さ 啶膏�� 啷� 啷�啷� 啷�

asata艣c膩ntar膩le y膩帽cchand膩nast墨ti manyate |
pratipattura艣akti岣� s膩 graha峁噊p膩ya eva sa岣� || 85 ||

85. When one perceives those non-existing elements in the middle as existing, it is due to the incapacity of the perceiver, they are only a means to the cognition of the real word.

Commentary

When the indivisible, sequenceless and unbreakable phoneme, word or sentence is manifested by the sounds, cognitions appearing to perceive parts of the phoneme and relating to its parts occur in regard to the phoneme; cognitions appearing to perceive phonemes as parts of the word occur in regard to the word and cognitions appearing to perceive words as parts of sentences occur in regard to the sentence. Due to these cognitions, hearers think that these non-existing parts actually exist. It is only the incapacity of the hearers who can only perceive the word as shown by others.¹ Indeed their perception of the word can take place only through such means, such sequence and such phonemes (which appear as parts of something which is partless. (Others, on the other hand) perceive and cause others to perceive the sequenceless word, even a 诲腻艣补迟补测补,² through other means.³

Notes

1. 笔补谤补辫谤补诲补谤艣颈迟腻. What is emphasised here is that ordinary persons can perceive the word (蝉辫丑辞峁璦) only through the sounds and as possessing the attributes of sounds. The next sentence makes this point clear.

2. 顿腻艣补迟补测补. The word occurs also in the 痴峁泃迟颈 on I. 51. There, as here, 痴峁涐梗补产丑补 explains it as catu岣メ梗a峁�ti岣� = sixty-four.

3. Up膩y膩ntare峁嘺 痴峁涐梗补产丑补 explains it is 膩r峁�e峁嘺 j帽膩nena.