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[Sanskrit text for this chapter is available]

艢e峁�a said:

1-2. Having heard the words of 叠峁沨补蝉辫补迟颈, the Supreme Being, the enemy of 痴峁涐梗补辫补谤惫补苍, having come to know that Wind鈥檚 son (Han奴mat) had come there on 搁腻尘补鈥檚 mission gave up the fear in his mind that was due to the monkey and was delighted and said to 叠峁沨补蝉辫补迟颈.

Indra said:

3-8. How shall we manage, O master of gods, if this 顿谤辞峁嘺 (mountain) is taken (by Han奴mat)? Tell me further, how can the gods survive? Now properly propitiate the son of Wind. 搁腻尘补 will be very much delighted, and the gods would have happiness.

Hearing the words of the lord of gods, 叠峁沨补蝉辫补迟颈, putting Indra in the front and surrounded by all gods went there where the fearless monkey, Han奴mat, stood. Having forcibly conquered the happy gods he was roaring. They, led by 叠峁沨补蝉辫补迟颈, went near him and having saluted the feet of the son of Wind fell (at his feet). 叠峁沨补蝉辫补迟颈, the best among the eloquent being urged on by the lord of gods, the master of the world, spoke to the hero.

叠峁沨补蝉辫补迟颈 said:

9-11. Not knowing your valour the gods have done (this) act. O you highly intelligent one, you are the servant of R膩峁僡鈥檚 feet. What for is this undertaking, and how have you come here? We who are bent before you, will carry out what you say. O you son of Wind, having a body causing fear to the demons, give up anger and regard the lord of gods with favour.

艢e峁�a said:

12-15. Hearing these words of the preceptor of gods he of a great fame, spoke to all gods and to 叠峁沨补蝉辫补迟颈: 鈥淚n the battle with king 痴墨谤补尘补峁噄, 艢颈惫补 killed many warriors. To bring them back to life I shall carry the 顿谤辞峁嘺 mountain. Those who, proud of their power and valour, will stop it (i.e. the mountain from being carried by me) will be sent to Yama鈥檚 abode by me. Therefore, give me either (the mountain) 顿谤辞峁嘺 or the herb on it, by which I shall revive the heroes who died on the battlefield.

艢e峁�a said:

16-21. Hearing these words of the magnanimous son of Wind they all bowed before him and gave him the reviving herb. The gods had given up their fear and were delighted and the residents of heaven being happy went (back) keeping the lord of gods in front (i.e. led by the lord of gods). Han奴mat took the medicine and came to the battlefield. He was praised by all the hosts of gods eagerly watching that feat. Even all the enemies having seen the monkey who had come (back), praised him (with the words), 鈥淲ell (done), well (done)鈥�, and looked upon the monkey as wonderful. The monkey (i.e. Han奴mat), full of great joy, came there and went near the dead warrior 笔耻峁�k补濒补, the heart of 搁腻尘补, protected by 艢颈惫补 on the fierce battlefield. Having called Sumati, the minister honoured by the great, he said (to him): 鈥淚 shall bring back to life all the heroes, that died in the battle.鈥�

22-27. Saying so,(he put) the medicine on the great chest of 笔耻峁�k补濒补, and joining his head with his body, spoke (these) auspicious words: 鈥淚f I recognise (only) lord 搁腻驳丑补惫补 (i.e. 搁腻尘补) by the deeds of my mind, body and speech, then let him quickly revive by means of the medicine.鈥� When he was saying these words, 笔耻峁�k补濒补 got up on the battlefield and he, the crest-jewel of the brave, gnawed his teeth in anger: 鈥淲here has that 痴墨谤补产丑补诲谤补, making me unconscious on the battlefield, gone? I shall instantly knock him down. Where is my excellent bow?鈥� To him who was speaking like this the lord of the monkeys said: 鈥淥 hero, you who are talking about him on the battlefield, are blessed. You who were killed by 痴墨谤补产丑补诲谤补, have been again brought back to life by the grace of 搁补驳丑耻苍腻迟丑补 (i.e. 搁腻尘补). Come on, let us go to 艢补迟谤耻驳丑苍补 who is unconscious.鈥�

28-35. Saying so he went to the front of the excellent battle. (There) 艢补迟谤耻驳丑苍补 afflicted by 艢颈惫补鈥檚 arrow, was breathing (i.e. was alive). Having gone there near the magnanimous 艢补迟谤耻驳丑苍补 Han奴mat put medicine on his chest that had come to (i.e. started) breathing, and said to him: 鈥淥 best 艢补迟谤耻驳丑苍补, revive. O you of great might and valour, why (i.e. due to what) did you become unconscious on the battlefield? If I being diligent (i.e. diligently) keep celibacy till (the end of) my life, then let this hero 艢补迟谤耻驳丑苍补 revive in a moment.鈥� No sooner did he utter these words than 艢补迟谤耻驳丑苍补 came back to consciousness in a moment. (He said:) 鈥淲here is 艢颈惫补? Leaving the battlefield where has 艢颈惫补 gone?鈥� 艢r墨 Rudra, the trident-holder had killed many heroes in the battle. The magnanimous lord of the monkeys revived them all. Then all of them were well-equipped; their minds were full of anger. Seated in their own chariots they with their bodies wounded marched against their enemies. 笔耻峁�k补濒补 marched against 痴墨谤补产丑补诲谤补; 碍耻艣补诲丑惫补箩补 against 颁补峁囜笉补; the hero Han奴mat against Nandin; and 艢补迟谤耻驳丑苍补 against 艢颈惫补 in the battle.

36-52a. The king marched against 艢补迟谤耻驳丑苍补 who was the best among the mighty, who had stretched his bow, and who had stood after calling (i.e. challenging) 艢颈惫补 in the battle. The heroic king 痴墨谤补尘补峁噄 and the mighty 艢补迟谤耻驳丑苍补 fought in the battle with each other a fight causing wonder to the sages. O 产谤腻丑尘补峁嘺, king 痴墨谤补尘补峁噄 in a moment shattered to (pieces like) sesamum seeds more than a hundred chariots of 艢补迟谤耻驳丑苍补, the lord of kings. Then 艢补迟谤耻驳丑苍补 who was very angry on the battlefield, discharged the 脛gneya missile (i.e. the missile presided over by Agni) to burn him along with his army. The king seeing that great burning missile discharged by 艢补迟谤耻驳丑苍补 got very angry and took up the 痴腻谤耻峁嘺 missile (i.e. the missile presided over by 痴补谤耻峁嘺). Seeing that (fire) cooled by the 痴腻谤耻峁嘺 missile the strong younger brother of 搁腻尘补 discharged at him the 痴腻测补惫测腻蝉迟谤补 (i.e. the missile presided over by 痴腻测耻). Due to it great (i.e. strong) wind was produced. The clouds struck by the wind moved in all directions. They roamed here and there and the army (of 艢补迟谤耻驳丑苍补) became happy. Seeing his army afflicted by the wind the great king 痴墨谤补尘补峁噄 took (i.e. fixed) the mountain-like missile eradicating the enemy on his bow. The wind was checked by the mountains and did not blow on the battlefield. Seeing it the younger brother of 搁腻尘补 (i.e. 艢补迟谤耻驳丑苍补) took up the missile like the thunderbolt. All the mountains struck by the Vajr膩stra were reduced to pieces like sesamum seeds and were powdered in the battle honoured by the heroes. The heroes with their bodies shattered by the Vajr膩stra (i.e. the thunderbolt-like missile) were adorned with blood on the battlefield. The battle was interesting. Then the great king 痴墨谤补尘补峁噄 who was very angry fixed on his bow the wonderful 叠谤补丑尘腻蝉迟谤补 (i.e. the missile presided over by 叠谤补丑尘腻) burning the enemies. 艢补迟谤耻驳丑苍补 took an arrow and remembered the very charming missile given by that female devotee and deluding al enemies. The 叠谤补丑尘腻蝉迟谤补, which left his hand came to the enemy. Just then he, named 艢补迟谤耻驳丑苍补, discharged the deluding missile. In a moment the 叠谤补丑尘腻蝉迟谤补 was cut into two by the Mohan膩stra (i.e. the deluding weapon) and quickly stuck into the king鈥檚 chest and made him unconscious. Hundreds of arrows were discharged by king 艢补迟谤耻驳丑苍补. And all the brave attendants of 艢颈惫补 that had become unconscious lay so on the ground near the feet of 艢颈惫补.

52b-60. The very angry 艢颈惫补 seated in his chariot went to the king. 艢补迟谤耻驳丑苍补 at once went to fight with 艢颈惫补 on the battlefield. Making his bow ready and drawn out he fought. Between the two a fight breaking the enemy, took place. It brightened up the atmosphere by means of the weapons and missiles discharged in various ways. Such a battle due to (i.e. involving) killings by missiles and counter-missiles and strikings and counter-strikings did not take place even between gods and demons. At that time 艢补迟谤耻驳丑苍补 was very much afflicted in the battle with 艢颈惫补. On the advice of the son of Wind (i.e. Han奴mat) he remembered his lord (i.e. 搁腻尘补): 鈥淥 lord, O brother, the very fierce 艢颈惫补 is snatching away my life. Raising your bow protect me on the battlefield. O 搁腻尘补, many crossed the ocean of grief by (uttering) your name. O 搁腻尘补, O 搁腻尘补, the cloud of kindness, lift me who am in misery.鈥� When he was speaking like this, 搁腻尘补 who was dark like the blue lotus, whose eyes were like lotuses, having (tucked) a deer鈥檚 horn to his waist, and who had the body of (i.e. like that of) an initiated person, was seen on the battlefield. Seeing him on the battle-field, 艢补迟谤耻驳丑苍补 was amazed.