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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 18.62:

啶むぎ啷� 啶忇さ 啶多ぐ啶｀�� 啶椸�氞�嵿�� 啶膏ぐ啷嵿さ-啶�啶距さ啷囙�� 啶�啶距ぐ啶� 啷�
啶むい啷� 啶�啷嵿ぐ啶膏ぞ啶︵ぞ啶む�� 啶�啶班ぞ啶� 啶多ぞ啶ㄠ�嵿い啶苦�� 啶膏�嵿ぅ啶距え啶� 啶�啷嵿ぐ啶距お啷嵿じ啷嵿く啶膏�� 啶多ぞ啶多�嵿さ啶むぎ啷� 啷� 啷�啷� 啷�

tam eva 艣ara峁嘺峁� gaccha 蝉补谤惫补-产丑腻惫别苍补 产丑腻谤补迟补 |
tat pras膩d膩t 辫补谤腻峁� 艣膩nti峁� sth膩na峁� 辫谤腻辫蝉测补蝉颈 艣腻艣惫补迟补尘 || 62 ||

tam鈥搊f Him (the Supreme Controller); eva鈥搃苍诲别别诲; 艣ara峁嘺m gaccha鈥搕ake shelter; 蝉补谤惫补-产丑腻惫别苍补鈥搃n every way; 产丑腻谤补迟补鈥揙 descendent of Bharata; 迟补迟-辫谤补蝉腻诲腻迟鈥揵y His mercy; 辫补谤腻m 艣膩ntim鈥搕ranscendental peace; 蝉迟丑腻苍补尘鈥搕he abode; 辫谤腻辫蝉测补蝉颈鈥搚ou will attain; 艣腻艣惫补迟补尘鈥揺迟别谤苍补濒.

O descendant of Bharata, surrender completely to Him, that Supreme Controller. By His grace, you will attain transcendental peace and the supreme eternal abode.

Commentary: S膩r膩rtha-Var峁�i峁嚹� 峁�墨k膩

(By 艢谤墨la 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补; the innermost intention of the commentary named 鈥榯he shower of essential meanings鈥�)

For the purpose of explaining the significance of surrendering to Him, 艢谤墨 叠丑补驳补惫腻苍 is now speaking this verse beginning with tam eva. 笔补谤腻尘 means 鈥榳hen both 补惫颈诲测腻 and 惫颈诲测腻 cease, you will attain 痴补颈办耻峁囜弓丑补, the eternal abode鈥�. According to some, those who worship 笔补谤补尘腻迟尘腻 attain the shelter of 笔补谤补尘腻迟尘腻, whereas the worshippers of 叠丑补驳补惫腻苍 attain His shelter, as will be described later. Others constantly think, 鈥淢y worshipful deity (颈峁ａ弓补-诲别惫补) is 艢谤墨 碍峁涐梗峁嘺, and He is my only guru. He alone will bestow bhakti-yoga and beneficial instructions upon me. I surrender to Him only. 艢谤墨 碍峁涐梗峁嘺 Himself is my 础苍迟补谤测腻尘墨, my indwelling witness. May He alone engage me in His service. I take exclusive shelter of Him.鈥� As Uddhava also says in 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 (11.29.6), 鈥淥 Lord, those who are greatly learned, who have acquired a duration of life equivalent to that of 叠谤补丑尘腻, and who blissfully remember You, always feel indebted to You. This is because You illuminate the embodied entities with the method to attain You. You accomplish this externally as the spiritual master (腻肠腻谤测补-guru) and internally as the Supersoul (caitya-guru).鈥�

Commentary: S膩r膩rtha-Var峁�i峁嚹� Prak膩艣ik膩-v峁泃ti

(By 艢谤墨la Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补; the explanation that illuminates the commentary named 厂腻谤腻谤迟丑补-惫补谤峁�i峁嚹�)

Here, 艢谤墨 叠丑补驳补惫腻苍 instructs Arjuna to fully surrender to 础苍迟补谤测腻尘墨, the indwelling witness in all. He is 笔补谤补尘别艣惫补谤补, who is causelessly merciful and who was described in the previous verse. 笔补谤补尘别艣惫补谤补 is influenced by one-pointed surrender, which pleases Him. By His mercy, one can easily attain supreme transcen-dental peace and go to His imperishable abodes, such as 痴补颈办耻峁囜弓丑补 or Goloka. In this world, 叠丑补驳补惫腻苍 manifests Himself in five forms for the welfare of the 箩墨惫补蝉, according to their service attitude. These five forms are (1) 补谤肠腻-vigraha鈥搕he deity, (2) 础苍迟补谤测腻尘墨鈥搕he Supersoul, (3) vaibhava鈥搃ncarnations of the Lord, (4) 惫测奴丑补鈥揺xpansions and (5) 辫补谤腻鈥撆毎��� 碍峁涐梗峁嘺 Himself.

k峁涐梗峁嘺 yadi 办峁沺腻 kare kono bh膩gyav膩ne
guru-antary膩m墨-r奴pe sikh膩ye 膩pane

艢谤墨 Caitanya-肠补谤颈迟腻尘峁泃补 (Madhya-濒墨濒腻 22.47)

To bestow His mercy upon those living entities who possess suffi-cient accumulated spiritual merit, 叠丑补驳补惫腻苍 gives instructions鈥揺xternally as the spiritual master and internally as guru within the heart (the caitya-guru)鈥揳bout surrendering to Him.