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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 4.35:

啶�啶溹�� 啶溹�嵿�炧ぞ啶む�嵿さ啶� 啶� 啶�啷佮え啶班�� 啶�啷嬥す啶�啷� 啶忇さ啶� 啶�啶距じ啷嵿く啶膏�� 啶�啶距ぃ啷嵿ぁ啶� 啷�
啶�啷囙�� 啶�啷傕い啶距え啷嵿く啷� 啶呧ざ啷囙し啶距ぃ啶� 啶︵�嵿ぐ啶曕�嵿し啷嵿く啶膏�嵿く啷� 啶嗋い啷嵿ぎ啶ㄠ�嵿く啷� 啶呧ぅ啷� 啶�啶�啶� 啷� 啷┼カ 啷�

yaj 箩帽腻迟惫腻 na punar moham eva峁� 测腻蝉测补蝉颈 辫腻峁囜笉补惫补 |
yena bh奴t膩ny 补艣别峁Ｄ佱箛颈 drak峁�yasy 膩tmany atho mayi || 35 ||

yat鈥搘hich (was taught by the 迟补迟迟惫补-诲补谤艣墨蝉); 箩帽腻迟惫腻鈥揳fter understanding; na鈥搉辞迟; 辫耻苍补岣�鈥揳驳补颈苍; moham鈥搃nto illusion; evam鈥搒辞; 测腻蝉测补蝉颈鈥搒hall enter; 辫腻峁囜笉补惫补鈥揙 son of P膩峁囜笉u; yena鈥揵y which (knowledge); 产丑奴迟腻苍颈鈥揳ll souls; 补艣别峁Ｄ佱箛颈鈥揳濒濒; 诲谤补办峁�y补蝉颈鈥搚ou shall perceive; 腻迟尘补苍颈鈥搘ithin Param膩tm膩; atho鈥搕hat is to say; mayi鈥搃n Me.

O 笔腻峁囜笉补惫补, after understanding such knowledge, you will never again be deluded. Through it, you will perceive all living beings as spirit souls, and you will see them in Me, the all-pervading Supersoul.

Commentary: S膩r膩rtha-Var峁�i峁嚹� 峁�墨k膩

(By 艢r墨la 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补; the innermost intention of the commentary named 鈥榯he shower of essential meanings鈥�)

In the next three and a half verses beginning here with the words yaj 箩帽腻迟惫腻, 艢r墨 叠丑补驳补惫腻苍 explains the fruit of knowledge. 鈥淎fter you have attained this knowledge, by which one knows the soul to be different from the body, your mind will not become deluded again. Upon attaining natural and eternally perfect knowledge of the self, your delusion will be removed and you will see all living beings鈥揾umans, animals, birds, etc.鈥揳s souls, separate from their external material coverings, or designations. In addition, you will see all of them situated in Me, the ultimate cause, as My effect (the 箩墨惫补-艣补办迟颈).鈥�

Commentary: S膩r膩rtha-Var峁�i峁嚹� Prak膩艣ik膩-v峁泃ti

(By 艢r墨la Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补; the explanation that illuminates the commentary named 厂腻谤腻谤迟丑补-惫补谤峁�i峁嚹�)

艢r墨la Bhaktivinoda 峁琱腻办耻谤补 expresses 碍峁涐梗峁嘺鈥檚 mood. 鈥淣ow, due to delusion, you are trying to give up your prescribed duty, which is to participate in battle, but when you have attained knowledge of the Absolute from your guru, you will no longer take shelter of delusion. By that knowledge you will be able to understand that all entities鈥揾uman beings, animals, birds鈥揳re the same spiritual reality, as 箩墨惫补-迟补迟迟惫补. The gradations of their external forms, qualities and actions have occurred due to their material appearances, or mundane egoism. All 箩墨惫补蝉 are situated in Me, the Supreme Lord, who am the ultimate cause of everything. The individual 箩墨惫补蝉 are the effect of My potency.鈥�