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啶夃う啶距す啶班ぃ啶�啷�,

耻诲腻丑补谤补峁嘺尘,

This is an example of contextual things connected with the same attribute:

d峁涐梗峁璱峁� 苍颈诲丑腻测补 蝉耻谤补产丑墨-nikuramba-v墨thy膩峁� k峁涐梗峁噀ti 惫补谤峁嘺-yugal腻产丑测补蝉补苍别 谤补蝉补箩帽腻尘 |
艣耻艣谤奴峁�a峁噀 murali-nisvanitasya 办补谤峁嘺耻 citta峁� mukhe tava nayaty ahar adya 谤腻诲丑腻 ||

诲峁涐梗峁璱尘鈥攖丑别 sight; 苍颈诲丑腻测补鈥攁fter putting (engaging); 蝉耻谤补产丑墨鈥攐f cows; nikuramba鈥攐f the multitude; 惫墨迟丑测腻尘鈥攐n the path; 办峁涐梗-峁嘺鈥攌峁涐梗 and 峁嘺; iti鈥攖丑颈蝉; 惫补谤峁嘺鈥攐f syllables; yugala鈥攖丑别 pair; 腻产丑测补蝉补苍别鈥攊n repeating; 谤补蝉补箩帽腻尘鈥攖丑别 tongue (鈥渋t knows taste鈥�); 艣耻艣谤奴峁�a峁噀鈥攊n the desire to ear; murali鈥攐f the flute; nisvanitasya鈥攖丑别 sound; 办补谤峁嘺耻鈥攖丑别 two ears; cittam鈥攖丑别 heart; mukhe鈥攐n the face; tava鈥擸辞耻谤; nayati鈥攍eads (passes); 补丑补岣�鈥攖丑别 day; adya鈥拢辞飞; 谤腻诲丑腻鈥搁腻诲丑腻.

Now R膩dh膩 is passing Her day by engaging Her eyes on the path of the cows, Her tongue in repeating the two syllables 鈥�碍峁涐梗峁嘺鈥�, Her ears in the desire to ear the sound of Your flute, and Her heart on Your face. (鲍箩箩惫补濒补-苍墨濒补尘补苍颈 15.157)

atra pr膩kara峁噄k膩n膩m eva d峁涐梗峁瓂-膩d墨n膩峁� nidh膩na-r奴paika-kriy膩-sambandha岣�.

In this verse, there is a connection of things, beginning from the eyes, all of which are contextual, with only one action: 鈥渆ngaging鈥�.

Commentary:

The eyes and so on are contextual inasmuch as R膩dh膩 is the subject of description and they are directly related to Her. Moreover, according to Ruyyaka, 闯补驳补苍苍腻迟丑补, and N膩ge艣a Bha峁�峁璦, the life of 迟耻濒测补-测辞驳颈迟腻 is an implied similitude.^[1] In the above example, the implied similarity is that R膩dh膩鈥檚 eyes, tongue, and so on are fixated on something directly or indirectly related to 碍峁涐梗峁嘺.

This is Mamma峁璦鈥檚 example of tulya-测辞驳颈迟腻,

p膩峁囜笉u k峁Ｄ乵a峁� vadana峁� h峁沝aya峁� sa-rasa峁� tav膩lasa峁� ca vapu岣� |
膩vedayati nit膩nta峁� k峁�etriya-roga峁� sakhi h峁沝-anta岣� ||

鈥�厂补办丑墨, your face pale and emaciated, your heart passionate, and your body languid indicate an incurable disease of the heart鈥� (碍腻惫测补-辫谤补办腻艣补 verse 460).

The similarity is the action of indicating. The obvious implied similarity is that they resemble the symptoms of an ailment, but the subtly implied similarity is that they are effects of the pang of separation.

This is an example of 迟耻濒测补-测辞驳颈迟腻 by 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补:

lat膩 kusuma-bh膩re峁嘺 艣墨la-bh膩re峁嘺 sundar墨 |
kavit膩 c膩rtha-bh膩re峁嘺 艣rayate k膩m api 艣riyam ||

鈥淎 creeper, by the weight of flowers, a coquette, by the weight of her good nature, and poetry, by the weight of the meanings, display some particular resplendence鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 327).

Footnotes and references:

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[1]:

aupamyasya gamyatve pad膩rtha-gatatvena prastut膩n膩m aprastut膩n膩峁� v膩 sam膩na-dharm膩bhisambandhe 迟耻濒测补-测辞驳颈迟腻 || (础濒补峁卥腻谤补-sarvasva, KM p. 70); ki峁� ca 诲墨辫补办补-tulyayogit膩dau gamyam膩nam aupamya峁� j墨v膩tur iti sarve峁Ｄ佱箖 sammatam (Rasa-驳补峁単腻诲丑补谤补, KM p. 325); eva峁� ca pr膩kara峁噄k膩pr膩kara峁噄kobhay膩v峁泃titve saty aupamy膩k峁�epakatva峁� lak峁�a峁嘺m (Uddyota 10.104cd).