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yath膩 v膩, 迟补惫腻苍补苍诲补-karo yo'sau 办峁涐梗峁嘺岣� sakhi 蝉补尘腻驳补迟补岣�. atra sakhi sa 诲峁浥泍补迟腻尘 iti v膩cyam. yat-tador nitya-sambandha iti ny膩y膩t. 辫谤补办谤腻苍迟补-yac-chabda-nair膩k膩峁卥峁�y膩ya tac-chabdasy膩va艣yop膩deyatv膩c ca. nanv ada岣�-艣abdenaiva nair膩k膩峁卥峁�yam, idam-etad-ada岣�-艣abd膩n膩峁� tac-chabdasam膩n膩rthakatv膩t. maivam, yac-chabda-sannihit膩n膩峁� te峁Ｄ乵 anuv膩dyatva-prat墨ti-k峁泃tv膩t. vyavahitais tu tair nair膩k膩峁卥峁�ya峁� sy膩d eva. yath膩, 迟补惫腻苍补苍诲补-办补谤补岣� k峁涐梗峁噊 yo'dhun膩sau 蝉补尘腻驳补迟补岣�.

tac-chabda-sannidh膩v idam-膩da测补岣� prasiddhi峁� par膩m峁涐梗anti, yac-chabda-sannidhau tac-chabda艣 ca. krame峁噊d膩hara峁噀, 鈥測as tvad-膩nandana岣� 办峁涐梗峁嘺岣� so'ya峁� sakhi 蝉补尘腻驳补迟补岣�, yat tat k峁涐梗峁嘺sya 尘腻丑腻迟尘测补峁� vaktu峁� tat kena p膩ryate.鈥� yatra tu yat-tador ekatarasy膩rthatva峁� sambhavet tatraikatarop膩d膩ne'pi nair膩k膩峁卥峁�ya峁� sy膩t. tath膩 hi, uttara-v膩kya-stho yac-chabda岣� s膩marthy膩t p奴rva-v膩kye tac-chabda峁� n膩k膩峁卥峁�ati. yath膩, jayati 艣r墨-patir yasya ki峁卥ar膩 druhi峁嚹乨a测补岣�. p奴rva-v膩kya-sthas tu paratra tam 膩k膩峁卥峁�aty as膩marthy膩t. yath膩, v膩帽chita峁� nija-bhaktebhyo yo datte sevyat膩峁� 丑补谤颈岣�. atra sa sevyat膩m ity uktau nair膩k膩峁卥峁�yam. 辫谤补办谤腻苍迟补-prasiddh膩nubh奴t膩rtha-vi峁�ayas tac-chabdo yac-chabda峁� n膩k膩峁卥峁�ati. krame峁噊d膩hara峁嚹乶i.

This is yet another illustration of 补惫颈尘峁涐梗峁璦-惫颈诲丑别测腻峁兣沘 in a sentence: 迟补惫腻苍补苍诲补-karo yo'sau 办峁涐梗峁嘺岣� sakhi 蝉补尘腻驳补迟补岣�, 鈥�厂补办丑墨, 碍峁涐梗峁嘺, who makes your bliss, has arrived.鈥� Here it should have been stated: 迟补惫腻苍补苍诲补-karo 测补岣� sakhi sa 诲峁浥泍补迟腻尘, 鈥�厂补办丑墨, 碍峁涐梗峁嘺, who makes your bliss, can be seen.鈥�^[1] This is because of the axiom: yat-tador nitya-蝉补尘产补苍诲丑补岣�, 鈥�Yat and tat have an eternal connection,鈥� and because the word tat must be used for the sake of completing the sense of the word yat which has the sense of 辫谤补办谤腻苍迟补 (introducing).

Someone might think: 鈥淭he correlativeness is fulfilled by the word asau (he), since the words idam (he/ she/ this) etat (he/ she/ this), and adas (he/ she/ that) have the same sense as the word tat (he/ she/ that).鈥� That is not true because when those words are juxtaposed to the word yat (who, which), they look like a substantive.^[2] A complete sense (a proper correlativeness) with them takes place only when they are separated from yat. For instance: 迟补惫腻苍补苍诲补-办补谤补岣� k峁涐梗峁噊 yo'dhun膩sau 蝉补尘腻驳补迟补岣�, 鈥�厂补办丑墨, now 碍峁涐梗峁嘺, who makes your bliss, has arrived.鈥�

When idam is juxtaposed to tat, idam has the sense of 鈥榳ell-known鈥�. The same is true when either etad or adas is juxtaposed to tat. Moreover, the word tat has the sense of 鈥榳ell-known鈥� when it is juxtaposed to yat. These two sentences are respective examples: (1) yas tvad-膩nandana岣� 办峁涐梗峁嘺岣� so'ya峁� sakhi 蝉补尘腻驳补迟补岣�, 鈥�厂补办丑墨, well-known 碍峁涐梗峁嘺, who makes your bliss, has arrived.鈥� and (2) yat tat k峁涐梗峁嘺sya 尘腻丑腻迟尘测补峁� vaktu峁� tat kena p膩ryate, 鈥淲ho is able to describe that well-known glory of 碍峁涐梗峁嘺鈥檚?鈥�^[3]

However, when out of yat and tat one is meaningful, the sense is complete even without supplying the other pronoun. The explanation is as follows: (1) The word yat in the second clause does not require tat in the first, on account of suitability. For instance: jayati 艣r墨-patir yasya ki峁卥ar膩 druhi峁嚹乨a测补岣�, 鈥淎ll glories to 尝补办峁�m墨鈥檚 Lord, whose servants are 叠谤补丑尘腻 and others鈥� (here yasya, 鈥渨hose鈥�, does not require a correlative form of tat because yasya, a form of yat, is in the second clause). Nonetheless, yat in the first clause requires tat in the second, otherwise there is no suitability. For instance: v膩帽chita峁� nija-bhaktebhyo yo datte sevyat膩峁� 丑补谤颈岣�, 鈥�Hari, who fulfills His devotees鈥� desires, should be served.鈥� Here, the complete sense (the correlativeness) would take place by adding a form of the correlative tat as follows: sa sevyat膩m, 鈥淗e should be served,鈥� and (2) The word tat which has the sense of either 辫谤补办谤腻苍迟补 (introducing), prasiddha (well-known), or 补苍耻产丑奴迟腻谤迟丑补 (something experienced before) does not require the word yat. Examples of those three are shown in order.

Footnotes and references:

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[1]:

The point here is that the correlative 蝉补岣� (he) is added as the correlative of 测补岣� (who),since asau (he),beingjuxtaposed to 测补岣�, is not a proper correlative of 测补岣�. Moreover, in the adjusted sentence, the verb 诲峁浥泍补迟腻尘 is used instead of 蝉补尘腻驳补迟补岣� only because of the meter.

[2]:

This means the correlative pronoun seems to be part of the clause of the substantive. Of the two correlatives, yat makes the substantive clause and its correlative makes the predicate clause: yo鈥檚膩v ity etayo岣� padayo岣� p奴rvam anuv膩dya峁� 诲惫颈迟墨测补峁� tu vidheyam, sannik峁涐梗峁璦tamatvena dvit墨yam ev膩nuv膩dya-vat pratibh膩sate (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 10.52).

[3]:

In the second example, the correlative of yat is tat in 鈥�tat kena,鈥� whereas the tat in 鈥�yat tat鈥� has the sense of 鈥榳ell-known鈥�. However, sometimes the formula yat tat is used and there is no other tat in the sentence: In those instances, tat is the correlative of yat. Although tat is juxtaposed to yat, it does not have the sense of 鈥榳ell-known鈥�.