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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶忇い啷堗ぐ啷嵿う啷嵿さ啶苦�溹ぞ啶むく啶� 啶多�嬥ぇ啷嵿く啶� 啶掂�嵿ぐ啶む�堗ぐ啶距さ啶苦し啷嵿�曕�冟い啷囙え啶膏�� 啷�
啶呧え啶距さ啶苦し啷嵿�曕�冟い啶�啶距お啶距�傕じ啷嵿い啷� 啶�啶ㄠ�嵿い啷嵿ぐ啷堗ぐ啷嵿す啷嬥ぎ啷堗ざ啷嵿�� 啶多�嬥ぇ啶�啷囙い啷� 啷� 啷ㄠエ啷� 啷�

etairdvij膩taya岣� 艣odhy膩 vratair膩vi峁�k峁泃enasa岣� |
an膩vi峁�k峁泃ap膩p膩峁僺tu mantrairhomai艣ca 艣odhayet || 226 ||

By means of these penances are those twice-born persons to be purified whose sins have become known; those whose sins have not become known, one shall purify by means of sacred texts and Homa-offerings.鈥�(226)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

鈥�Those whose sins ham become known鈥欌�攖o the people.

鈥�These penances鈥欌�攖he several kinds of 碍峁沜肠丑谤补. Those who have committed secret sins are not to perform the 碍峁沜肠丑谤补 penances; they should he purified^鈥�by means of sacred texts and Homa-offerings.鈥�

鈥淲ho is to do this purification? If the Assembly, then in the case of secret sins the offender does not go to the Assembly; for if he did go, he would no longer be one^鈥�whose sin is not known鈥�; and further, only persons knowing the facts of the case are entitled to sit in the Assembly.鈥�

The answer to this is as follows:鈥擳he teacher does not mean to specify who is to do the purification; his sole purpose is to teach the pupils that such and such acts should be regarded as expiatory of secret sins.鈥�(226)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 狈峁泂颈峁僪补辫谤腻蝉补诲补 (Pr膩ya艣citta, 31b);鈥攊n 厂尘峁泃颈蝉腻谤辞诲丑腻谤补 (p. 352), which explains 鈥�别迟补颈岣�鈥� as standing for the 碍峁沜肠丑谤补 and the rest;鈥攁nd in 笔谤腻测补艣肠颈迟迟补惫颈惫别办补 (p. 502).

 

Comparative notes by various authors

痴补艣颈峁ａ弓丑补 (25.3),鈥斺�楾hose constantly engaged in breath-suspension, in reciting sacred texts, in giving gifts, in offering oblations with fire and repeating mantras, will undoubtedly, become freed from the guilt of crimes.鈥�