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Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Verse 8.179 [Deposits (Ծṣe貹)]

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

कुलज� वृत्तसम्पन्न� धर्मज्ञे सत्यवादिनि �
महापक्षे धनिन्यार्य� निक्षेपं निक्षिपेद् बुधः � १७� �

kulaje vṛttasampanne dharmajñe satyavādini |
mahāpakṣe dhaninyārye Ծṣe貹� nikṣiped budha� || 179 ||

The wise man shall, entrust a deposit to one who is born of good family, is endowed with character, cognisant of the law, and truthful, has a large following, and is wealthy and honourable�(179)

 

Medhātithi’s commentary (manubhāṣya):

He whose birth and family are well known,—whose forefathers are known to have been learned, righteous and rich,—who never have recourse to improper acts, being mindful of the reputation of their family. In fact such a person is incapable of hearing the slightest blame; and yet it is such people! that are subject to severest criticism at the hands of the people.

ṛtٲ� is character, conduct; i.e., being naturally mindful of public opinion.

Cognisant of the law�;—who has become acquainted with the true meaning of Smṛtis, Purāṇas and پ by repeatedly studying them.

Truthful’—who has found, in all business-relations, to speak in strict accordance with real facts.

Has a large following,’—he who is held in high esteem by his friends and relations, as also by the officers of the king,—and is, as such, not amenable to be approached by dishonest state-officials.

The �wealthy� man avoids the misappropriation of other people’s property, with a view to safeguard his own possessions, and also through fear of transcendental results; the idea in his mind being—‘I have enough wealth of my own, why should I think of the property of others? If I were detected, I would be punished.�

Honourable,� who always acts righteously, or who is of a straightforward nature.

The nominal affix �ñ� (in the noun �Ծṣe貹,� �deposit�) has the force of the passive, and makes the word stand for the gold and other property that are kept as deposits.

Shall entrust’ı.

The wise man�;—the man who entrusts deposits in the said manner is �wise�; otherwise he becomes a fool.

The Author here is ottering an advice in the manner of a friend; and the advice has no spiritual purpose behind it, as there is in the case of such acts as the ṣṭ and the like.

When a ‘deposit� is placed with such a person, it is never lost; nor is there any doubt as to who has placed it and with whom. On the other hand, if a person is a pauper, a notorious cheat or drunkard,—even if he he dragged up, no one would even believe that a deposit had been placed with him; when the man is not possessed of a single farthing, how could it he believed that he would have been entrusted with gold or such large properties?�(179)

 

Explanatory notes by Ganganath Jha

This verse is quoted in ṛtⲹ첹貹ٲ (82b), which explains �貹ṣa� as one who has a large family;—in ʲś󲹱 (Vyavahāra, p. 204);—and in վ岹ٲ첹 (p. 85), which explains �貹ṣa� as ‘one having a large family�,—and �Ծṣe貹m� as �Ծṣeⲹ,� i.e., the thing deposited;—and in վ岹Գ峾ṇi (p. 36), which explains �貹ṣa� as ‘one who has a large number of relatives.�

 

Comparative notes by various authors

(2.1, 2)—‘When a man entrusts any property of his own to another, in confidence and without suspicion, it is called by the learned a Deposit. A sensible man should make a deposit with one who belongs to a respectable family and who is virtuous, acquainted with his duties, veracious, influential, wealthy, and honourable.�

ṛh貹پ (12.2, 4).—‘When any chattel is deposited in the house of another man, through fear of the King, robbers or other dangers, or for the purpose of deceiving one’s heirs, it is called a Deposit. Let a man make a deposit, after duly considering the place, house, master of the house, the power, means, quality, veracity and kindred of the depositary.�

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