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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶多�傕う啷嵿ぐ啶距ぃ啶距�� 啶�啶距じ啶苦�曕�� 啶曕ぞ啶班�嵿く啶� 啶掂お啶ㄠ�� 啶ㄠ�嵿く啶距く啶掂ぐ啷嵿い啶苦え啶距ぎ啷� 啷�
啶掂�堗ざ啷嵿く啶掂い啷嵿ざ啷屶�氞�曕げ啷嵿お啶多�嵿�� 啶︵�嵿さ啶苦�溹�嬥�氞�嵿�涏た啶粪�嵿�熰�� 啶� 啶�啷嬥�溹え啶�啷� 啷� 啷оォ啷� 啷�

艣奴dr膩峁嚹佱箖 m膩sika峁� k腻谤测补峁� vapana峁� ny膩yavartin膩m |
vai艣yavat艣aucakalpa艣ca dvijocchi峁ａ弓a峁� ca bhojanam || 138 ||

By 艣奴诲谤补蝉 living according to law, shaving should be done every month; thus manner of purification should be like that of the 痴补颈艣测补; and their food shall consist of the leavings of twice-born men.鈥�(139).

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

A general rule of conduct is here laid down for the better class of 艢奴诲谤补蝉.

鈥�Living according to law;鈥欌赌�i.e. attending on twice-born men and performing the great sacrifices. By these 鈥�shaving鈥欌�攐f the head鈥攕hall be done 鈥�every month鈥�. The Genitive in 艢奴诲谤腻峁嚹乵 has the sense of the Instrumental. Or, in as much as 艣奴诲谤补蝉 are entirely dependent upon Br膩hma峁嘺s their shaving shall be got done by these latter; and in this case the root 鈥�办峁�,鈥� which has several meanings, is to be taken in the sense of advising.

The details of the manner of purification鈥攊n connection with births, deaths and the rest鈥攕hould be like those of the 痴补颈蝉岣�y补.

鈥�Their food shall consist of the leavings, or twice-born men.鈥欌�擳his has been already explained before.鈥�(138).

 

Explanatory notes by Ganganath Jha

(Verse 140 of others.)

鈥�M膩sikam mpanam k腻谤测补m鈥� means, according to Nandana, 鈥榮hall offer the monthly 艢谤腻诲诲丑补.鈥�

This verse is quoted in 础辫补谤腻谤办补 (p. 906), which adds the following notes:鈥擳he rule of purity pertaining to the 痴补颈艣测补 means a period of impurity extending over fifteen 诲补测蝉;鈥斺赌�狈测腻测补惫补谤迟颈苍腻尘鈥� means devoted to the service of the twice-born, the offering of the Five Great Sacrifices, the supporting of dependents, the loving of wife and so forth.

It is quoted in 厂尘峁泃颈迟补迟迟惫补 (II, p. 111);鈥攊苍 痴颈诲丑腻苍补辫腻谤颈箩腻迟补 (II, p. 318), which leads 鈥�腻谤测补鈥� (for 鈥槼詹咕迸洸獠光��) and explains it as 痴补颈艣测补;鈥攊苍 贬腻谤补濒补迟腻 (p. 10), which has the following notes:鈥擳hat 鈥樑毰�诲谤补鈥� is called 狈测腻测补惫补谤迟颈苍 who, with a purely religious motive, serves the Br膩hma峁嘺 honestly and earnestly, performs the Five Sacrifices with 鈥�苍补尘补岣�鈥� as the mantra, avoids all forbidden food and forbidden acts,鈥攕uch a 艢奴诲谤补 becomes purified in Fifteen days, in the manner of a 痴补颈艣测补,鈥攈e should shave every month,鈥攐r vapanam may mean 鈥榦ffering of Pi峁囜笉as鈥� i.e., the 艢谤腻诲诲丑补 on the Moonless Day,鈥攊t is only such a 艢奴诲谤补 that is entitled to eat the food-leavings of the Br膩hma峁嘺,鈥攖his curtailment of the period of impurity (from one month to fifteen days) is only for the purpose of the man serving the Br膩hma峁嘺, and for that of offering the Five Sacrifices and so forth,鈥攊n 痴补谤峁�a办谤颈测腻办补耻尘耻诲墨 (p. 573), which explains vapanam as shaving and says that the 艢奴诲谤补 should not keep long hair,鈥攐r it may stand for the Am膩vasy膩 艢谤腻诲诲丑补;鈥攁nd in 笔谤腻测补艣肠颈迟迟补惫颈惫别办补 (p. 352).

 

Comparative notes by various authors

膧辫补蝉迟补尘产补 (2.3.5-8).鈥斺�楩or 艢奴诲谤补蝉 is prescribed the same rule of sipping water as for their masters; besides the 艢奴诲谤补 cooks shall daily have shaved the hair of their heads, of their beards, on their bodies, and also their nails; and they shall bathe with clothes on; or they may trim their hair and nails on the eighth day of each month, or on the Full moon and Moonless days.鈥�