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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶嗋う啶苦し啷嵿�熰�� 啶ㄠ�嬥う啶曕�� 啶曕�佮ぐ啷嵿く啶距う啶� 啶掂�嵿ぐ啶むじ啷嵿�� 啶膏ぎ啶距お啶ㄠぞ啶む�� 啷�
啶膏ぎ啶距お啷嵿い啷� 啶む�傕う啶曕�� 啶曕�冟い啷嵿さ啶� 啶む�嵿ぐ啶苦ぐ啶距い啷嵿ぐ啷囙ぃ啷堗�� 啶多�佮ぇ啷嵿く啶む�� 啷� 啷�啷� 啷�

腻诲颈峁ａ弓墨 nodaka峁� kury膩d膩 vratasya sam膩pan膩t |
sam膩pte t奴daka峁� k峁泃v膩 trir膩tre峁嘺iva 艣udhyati || 87 ||

The person under instruction shall not make water-offerings till the completion of his pupilage; at its completion, he becomes pure in three days, after having made the water-offerings.

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�膧诲颈峁ａ弓补鈥� means 鈥�腻诲别艣补鈥�, 鈥榠nstruction鈥�; and the term 鈥�person under instruction鈥� denotes the Student, by reason of his connection with the instruction that he receives regarding his observances. The present text prohibits the making of water-offerings by one who is still in the state of the Student, to such 厂补辫颈峁囜笉补 relations as may happen to die during that period. As for those that have died before, the offering of water to the forefathers and Gods has already been prescribed for the Student also.

鈥�Till the completion of his pupilage;鈥�i.e. till the performance of the 鈥�厂补尘腻惫补谤迟补苍补鈥� ceremony; and it does not mean any forced completion of the stage in the interval.

On returning after having finished his observances, he shall make a water-offering to each of the dead relations on one day; and he should observe 鈥榠mpurity鈥� for three days.

As regards the making of water-offering to his mother, this is necessary for the Student also; and such an offering does not interfere with the proper fulfilment of his observances. In support of this they quote another 厂尘峁泃颈 -迟别虫迟鈥�viz. 鈥楾he person undergoing instruction does not commit a wrong in making a water-offering.鈥欌��(87).

 

Explanatory notes by Ganganath Jha

(Verse 88 of others).

This rule does not apply to the case of the mother (Medh膩tithi),鈥攆ather and mother (Govindar膩ja),鈥攆ather, mother and 膩c膩rya (Kulluka).

This verse is quoted in 础辫补谤腻谤办补 (p. 876), which adds the following notes:鈥斺��腻诲颈峁ａ弓墨鈥� is the 鈥楻eligious Student,鈥欌�斺��膩vratasya sam膩pan膩t鈥� means 鈥榯ill the 厂补尘腻惫补谤迟补苍补 ceremony has been performed鈥�;鈥攊n 惭颈迟腻办峁�a谤腻 (on 3.5) which adds that the Religious Student is called 鈥�腻诲颈峁ａ弓墨鈥� by reason of his receiving such 腻诲颈峁ａ弓补, 腻诲别艣补, injunction, as 鈥楾hou art a Religious Student, drink water, do your duty鈥� and so forth;鈥攖hat this refers to the death of persons other than the Father and others.

It is quoted in 惭补诲补苍补辫腻谤颈箩腻迟补, (p. 405) as pertaining to cases other than the death of the 鈥榤other and others鈥攊t explains 鈥�腻诲颈峁ａ弓墨鈥� as 鈥楻eligious Student,鈥� but adds that some people explain the term as 鈥榦ne who is undergoing expiatory penance.鈥� The second half means that on the expiration of the 鈥�vrata,鈥� he shall make the water-offering and remain impure for three days.

It is quoted in 狈颈谤峁嘺测补苍蝉颈苍诲丑耻 (pp. 195 and 392) to the effect that after the 厂补尘腻惫补谤迟补苍补 ceremony has been performed, the Religious Student shall observe an 鈥榠mpurity鈥� for three days, for the death of persons that may have occurred during his studentship;鈥攊n 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 313), which explains 鈥�腻诲颈峁ａ弓墨鈥� as the Religious Student;鈥攊n 贬腻谤补濒补迟腻 (p. 201), which has the following note:鈥斺��腻诲颈峁ａ弓补鈥� stands for the observances prescribed in connection with Vedic study, and 鈥�腻诲颈峁ａ弓墨鈥� stands for the Religious Student, as also for other persons that may be keeping certain observances; so long as the course of the observance has not been finished, the man should not offer

the death-oblations even to his Preceptor;鈥攊n 厂补峁僺办腻谤补谤补迟苍补尘腻濒腻, (p. 295), which says that 惭颈迟腻办峁�a谤腻 has explained 鈥�腻诲颈峁ａ弓墨鈥� as the Religious Student;鈥攁nd in 厂尘峁泃颈s膩roddh膩ra (p. 216).

 

Comparative notes by various authors

痴颈峁ａ箛耻 (22.87).鈥�(Same as Manu.)

驰腻箩帽补惫补濒办测补 (3.5).鈥斺�楾he religious student shall not make water-offerings.鈥�