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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶椸さ啶� 啶氞ぞ啶ㄠ�嵿え啶�啷佮お啶樴�嵿ぐ啶距い啶� 啶樴�佮し啷嵿�熰ぞ啶ㄠ�嵿え啶� 啶� 啶掂た啶多�囙し啶む�� 啷�
啶椸ぃ啶距え啷嵿え啶� 啶椸ぃ啶苦�曕ぞ啶ㄠ�嵿え啶� 啶� 啶掂た啶︵�佮し啶� 啶� 啶溹�佮�椸�佮お啷嵿じ啶苦い啶�啷� 啷� 啷ㄠウ啷� 啷�

gav膩 c膩nnamupaghr膩ta峁� 驳丑耻峁ａ弓腻苍苍补峁� ca 惫颈艣别峁�a迟补岣� |
ga峁嚹乶na峁� 驳补峁噄办腻nna峁� ca vidu峁Ｄ� ca jugupsitam || 209 ||

Nor the food that has been smelt by the cow, nor particularly that food which has been publicly offered, nor the food that belongs to a multitude, nor the food of the harlot, nor that which has been censured by the learned.鈥�(209)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Food publicly offered,鈥欌�攖he food that is given at temples or sacrificial sessions, by public notice, to all coiners, without any invitation to individuals. Or, it may mean 鈥榳hat is given to one person after having been promised to another.鈥�

The root, 鈥�骋丑耻峁�鈥� has been declared to mean to announce; so that people regard the present verse as refering to cases where there is no announcement; and what is forbidden, therefore, is eating, without invitation, at sacrifices, marriages and such other functions.

The 鈥�驳补峁嘺,鈥� meant by the text is multitude, company; hence the name is not applied to a number of brothers living together undivided. It is declared in Discourse IX that 鈥榯here is a single duty operating among brothers living jointly鈥�; and the duty therein referred to is the receiving of guests, and so forth; all which is made clear under 9.105, where the 鈥榚ldest brother鈥� is declared as inheriting the entire parental property; and it is this inheritance that indicates his liability to fulfil the duties also.

What is forbidden is what is not induced in the parental heritage, even though it belong in common to all.

鈥�Harlot鈥� is the public woman.

鈥�Censured鈥欌�� deprecated,鈥斺��by the learned鈥�,鈥攅ven though it be something edible; e.g., the lotus-stalk, the oil-cake, and so forth.鈥�(209)

 

Explanatory notes by Ganganath Jha

The second half of this verse is quoted in 惭颈迟腻办峁�a谤腻 (on 3.290).

The verse is quoted in 厂尘峁泃颈迟补迟迟惫补 (p. 451), which explains 鈥�驳丑耻峁ａ弓腻苍苍补尘鈥� as 鈥榯he food that is offered at sacrificial sessions and other similar occasions, to all and sundry by public proclamation鈥�;鈥攁nd in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 495), which explains 鈥�驳丑耻峁ａ弓腻苍苍补鈥� in the same manner as 厂尘峁泃颈迟补迟迟惫补, but quotes Medh膩tithi鈥檚 second alternative explanation of it as 鈥榳hat had been previously promised to another person鈥�; 鈥�惫颈艣别峁�a迟补岣�鈥� has been added with a view to indicate the exceptional objectionability of the food;鈥斺��驳补峁嘺鈥� is 鈥榤ultitude,鈥欌�攖his term is not applicable to brothers who have not separated;鈥斺��驳补峁噄办腻鈥� is a 鈥榩rostitute鈥�;鈥斺�榳hat has been condemned by a disinterested person learned in the Veda, even without his detecting any of the specified defects.鈥�

It is quoted in 贬别尘腻诲谤颈 (艢r膩ddha, pp. 510 and 771);鈥攁nd in 笔谤腻测补艣肠颈迟迟补惫颈惫别办补 (p. 260), which adds the following notes: 鈥斺��骋丑耻峁ａ弓膩nnam鈥�, that food which is offered publicly with such words as 鈥榳ho is there who will take this food?鈥�,鈥斺��驳补峁嚹乶苍补尘鈥� food cooked by several persons jointly.

 

Comparative notes by various authors

Gautama (17.11).鈥�(See above.)

(Do.) (17. 15).鈥斺�榃hat has been touched by the unchaste woman, the accused person, or one who is unknown, or one who is undergoing punishment, or the carpenter, the miser, the physician, the fowler, one who lives upon leavings,鈥攐f the multitude or of enemies.鈥�

膧辫补蝉迟补尘产补 (17.5).鈥斺�榃hat has been smelt by men, or by other unclean animals.鈥�

(Do.) (18.16-17).鈥斺�楾he food belonging to a multitude should not be eaten, or what has been censured.鈥�

痴补艣颈峁ａ弓丑补 (14.4).鈥斺�榃hat has been publicly offered, or the food belonging to a multitude or to a harlot.鈥�

痴颈峁ａ箛耻 (61.7, 9, 17).鈥斺�楾he food belonging to a multitude or to a harlot or to a thief or to a singer鈥攊f one eats this he should live for seven days on milk only,鈥攁lso the food belonging to a woman, a miser, one who has been initiated for a sacrifice, one who is accused of a crime, or the eunuch. What has been seen by the abortionist, or touched by the woman in her courses, or pecked by birds, or touched by the dog or smelt by the cow.鈥�

驰腻箩帽补惫补濒办测补 (1.168).鈥�(See above.)

(Do.) (1.161.).鈥斺�楩ood belonging to a miser, a prisoner, a thief, a eunuch, an actor, a dealer in bamboos, one accused of a crime, an usurer, a harlot, a multitude, or the person initiated for a sacrifice.鈥�