Manusmriti with the Commentary of Medhatithi
by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553
This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...
Verse 4.203
Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:
नदीषु देवखातेष� तडागेष� सरःस� � �
स्नानं समाचरेन्नित्यं गर्तप्रस्रवणेष� � � २०� �nadīṣu devakhāteṣu taḍāgeṣu saraḥsu ca |
snāna� samācarennitya� gartaprasravaṇeṣu ca || 203 ||He shall always bathe in rivers and in tanks and lakes dug by the gods; as also in water-holes and springs.�(203)
Medhātithi’s commentary (Գܲṣy):
As a matter of fact, all rivers are ‘dug by the gods;� hence they cannot be both, which would necessitate the differentiation connoted by the epithet; hence the gender of the epithet should be that of the things qualified by it. As for tanks, etc., these are ‘dug by gods� as well as ‘dug by men. (Hence, in their case, the differentiation is necessary). As a matter of fact, these are never actually dug by the gods; all. that is meant to be indicated by the epithet, therefore, is their largeness and importance, due to the fact that people do not remember who dug them.�(203)
Explanatory notes by Ganganath Jha
�Garta’—‘Pits� (Govindarāja and Nārāyaṇa);—‘a small brook whose course does not extend beyond a thousand ٳԳ�, i.e., 2,000 yards� (Kullūka).
This verse is quoted in 貹첹 (p. 234), which, in explaining the word �garta�, quotes from Kātyāyana to the effect that water-streams that do not run beyond 2004 yards are called �garta�. This same text is quoted by Kullūka as from ԻDz-貹śṣṭ. [Buhler wrongly puts down this name as �ԻDzⲹ-śṣṭ’]. —�ʰṇa’—is a small water-spring running down from hills.
It is quoted in Ѿṣa (on 1.159), which adds that this rule refers to the daily compulsory bath;—in 첹 (p. 330);—and in īٰǻ岹ⲹ (Āhnika, p. 181), which adds the following notes:—�ī� should be taken as standing for such streams as never dry up; bathing in small streams which dry up being forbidden;—�𱹲ٲ� is that which is known as ‘dug by the gods�;—�ٲḍāg� is an artificial water-reservoir, which is larger than 1,000 square yards;—while �Saras� is smaller than the �ղḍāg� but larger than 500 square yards; such is the explanation given by . According to Kalpataru on the other hand, the �𱹲ٲ ٲḍāg� is such tank as is known to be connected with gods, at the ʳṣk lake (near Ajmer), and the �Saras� is a small stream;—the �Garta� is that which has been defined as running upto 2,004 yards;—and �ʰṇa� is the water-fall.
It is quoted in (Śrāddha, p. 867), which has the following notes:—�ī� means a flowing current of water which never dries up completely, bathing in streams that dry up during summer being forbidden—�𱹲ٲ�, such ditches and pools as are known to have been ‘dug by the gods�,—�ٲḍāg�, an artificial, water-reservoir which is over 1,000 and less than 2,000 cubits in size; and ��� is a tank which is over 1,000 cubits in size but smaller than a ղḍāg; �Garta� is the name given to that reservoir of water whence water does not flow out, and which covers ground 8,000 ‘bow-lengths� in size; and �ʰṇa� is the water-fall, water flowing down a mountain-side.
Comparative notes by various authors
վṣṇ (64.16).—‘He shall bathe in springs, in ponds dug by the gods and in lakes.�
ñⲹ (1.159).—‘He shall bathe in rivers, in ponds dug by the gods and in springs.�
첹ṇḍⲹ (貹첹, p. 235).—‘Than water pulled out of the well, the water on the ground is more sacred; and more so is the water of a waterfall; better than that is lake-water; purer than that is river-water; purer than that is the water of a Tīrtha; and the water of the Gaṅgā is the most sacred of all.�
ñⲹ (Do.).—‘When a larger water is available one shall not bathe in the smaller one; nor in an artificial one, where there is a river.�