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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶�啷嵿ぐ啶距�氞��啶ㄠぞ啶掂��啶むた啶ㄠぞ 啶膏ぎ啷嵿く啶椸お啶膏さ啷嵿く啶�啶むえ啷嵿う啷嵿ぐ啶苦ぃ啶� 啷�
啶�啶苦い啷嵿ぐ啷嵿く啶�啶距え啶苦ぇ啶ㄠぞ啶む�� 啶曕ぞ啶班�嵿く啶� 啶掂た啶оた啶掂う啷� 啶︵ぐ啷嵿き啶�啶距ぃ啶苦え啶� 啷� 啷ㄠキ啷� 啷�

pr膩c墨n膩v墨tin膩 samyagapasavyam补迟补苍诲谤颈峁嚹� |
pitryam腻苍颈诲丑补苍腻迟 k膩rya峁� vidhivad 诲补谤产丑补辫腻峁噄苍腻 || 279 ||

Until death, one shall perform, with assiduity, the rite in honour of the 笔颈迟峁泂, according to rule, with the sacred thread passing over the right shoulder, making offerings 鈥渇rom off the left鈥� (to the right) with ku艣a-grass in his hand.鈥�(279)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

This injunction applies to every act that may be done in honour of the 笔颈迟峁泂.

The special terms used have all been explained before.

鈥�With assiduity鈥欌�擶ithout sloth; i.e., with due faith.

鈥�Until death.鈥欌�� This shows that the injunction is meant to be observed as long as one lives.

鈥�With Ku艣a-grass in his hand.鈥欌�擨t has been said above (under 256) regarding 鈥楰u艣a-grass, the Pavitra, &c.;鈥欌�斺��pavitra鈥� is the name given to a thing made of Ku艣a-grass, with a knot at the top.鈥�(279)

 

Explanatory notes by Ganganath Jha

鈥�膧苍颈诲丑补苍腻迟鈥欌�斺�楿ntil death鈥� (Medh膩tithi and Govindar膩ja);鈥斺�榰p at to the end of the ceremony鈥� (Kull奴ka, N膩r膩ya峁嘺, Nandana and R膩ghav膩nanda).

This verse is quoted in 笔补谤腻艣补谤补尘腻诲丑补惫补 (膧c膩ra, p. 725) in support of the view that 鈥榓ll the detailed 艢谤腻诲诲丑补 rites beginning with the pouring of water round the dish to the end should be done while one has his thread hanging on his right, shoulder鈥�;鈥攊n 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 345), which explains 鈥�补迟补苍诲谤颈峁嚹�鈥� as 鈥榳ithout laziness,鈥欌�斺��腻苍颈诲丑补苍腻迟鈥� as 鈥�beginning with death,鈥� adding that the Maithilas explain this to mean 鈥榯ill the end of the ceremony鈥�;鈥攊n 艢谤腻诲诲丑辞 办谤颈测腻办补耻尘耻诲颈 (p. 44), which explains 鈥�apasavyam鈥� as

鈥�惫腻尘腻惫补谤迟补办谤补尘别峁嘺,鈥� and 鈥�腻苍颈诲丑补苍腻迟鈥� as 鈥榯o the end of the 艢谤腻诲诲丑补.鈥�

厂尘峁泃颈迟补迟迟惫补 quotes this verse on p. 185, in support of the view that the 鲍濒办腻-产丑谤补尘补峁嘺, 鈥楤randishing of the Firebrand,鈥� which is done on the fifteenth day of 碍腻谤迟颈办补, being an act done in honour of the 笔颈迟峁泂, should be done with the sacred thread passing over the right, shoulder;鈥攁gain on p. 231, in support of the view that the reciting of certain hymns that is laid down as to be done during the 艢谤腻诲诲丑补, should be done with the sacred thread passing over the right shoulder;鈥攁gain on p. 236, where it is explained that 鈥�apasavya鈥� means 鈥�pit峁�-t墨rtha,鈥� i.e., the part of the palm between the thumb and the index-finger;鈥攁nd again in vol. II, p. 303, in support of the view that all the rites that are performed 鈥�after death鈥� (腻苍颈诲丑补苍腻迟) should be done with the sacred thread passing over the right shoulder.

It is quoted in 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 527), which reads 鈥�补迟补苍迟谤颈峁嚹�鈥� and explains it as 鈥�anolasena,鈥� and 鈥�apasavyam鈥� as 鈥榦n the left side,鈥� 鈥�腻苍颈诲丑补苍腻迟鈥� as 鈥榯ill the end of the performance鈥�;鈥攊n 狈峁泂颈峁僪补辫谤补蝉腻诲补 (艢谤腻诲诲丑补, p. 24b);鈥攁nd in 贬别尘腻诲谤颈 (艢谤腻诲诲丑补, p. 1107), which has the following notes:鈥斺��笔谤腻肠墨苍腻惫墨迟颈苍腻,鈥� with the sacred thread hanging over the right shoulder and under the left arm-pit,鈥斺��腻苍颈诲丑补苍腻迟,鈥� 鈥榯ill the end,鈥欌�斺��诲补谤产丑补辫腻峁噄苍腻,鈥� is added with a view to show that everything that is done for the sake of the 笔颈迟峁泂 should be done ku艣a in hand.

 

Comparative notes by various authors

驰腻箩帽补惫补濒办测补 (1.232).鈥斺�楬aving the sacred thread hanging over the right shoulder, he shall make the offering to the 笔颈迟峁泂.鈥�