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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶忇�曕ぎ啶�啷嵿く啶距ざ啶�啷囙う啷� 啶掂た啶�啷嵿ぐ啶� 啶�啶苦い啷嵿ぐ啷嵿く啶班�嵿ぅ啷� 啶�啶距�炧�嵿�氞く啶溹�嵿�炧た啶曕�� 啷�
啶� 啶氞�堗さ啶距い啷嵿ぐ啶距ざ啶�啷囙い啷� 啶曕た啶� 啶氞た啶︵�� 啶掂�堗ざ啷嵿さ啶︵�囙さ啶� 啶�啷嵿ぐ啶む�� 啶︵�嵿さ啶苦�溹ぎ啷� 啷� 啷�啷� 啷�

ekamapy膩艣ayed vipra峁� pitryarthe p膩帽cayaj帽ike |
na caiv膩tr膩艣ayet ki峁� cid vai艣vadeva峁� prati dvijam || 83 ||

At that (艢谤腻诲诲丑补) which forms part of the Five Sacrifices, one should feed even one Br膩hma峁嘺 in honour of the pit峁泂; and on this occasion he shall not feed any Br膩hma峁嘺 in honour of the Vi艣ve-devas.鈥�(83)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

Since the offering to the 痴颈艣惫别诲别惫补蝉 has been enjoined under the name 鈥�艢谤腻诲诲丑补,鈥� it would follow that the entire procedure of the 艢谤腻诲诲丑补 has to be gone through at that offering also; hence the present verse proceeds to preclude a certain portion of that procedure. 鈥�On this occasion鈥欌赌攐f the daily 艢谤腻诲诲丑补鈥攐ne should not feed any Br膩hma峁嘺s in honour of the 痴颈艣惫别诲别惫补蝉,鈥�i.e., with reference to these.

On this point, some people make the following observations:鈥斺�淪ince feeding is already understood as forming part of the 艢谤腻诲诲丑补, the presence of the verb 鈥榮hould feed鈥� in this verse indicates that this feeding is something new (different from the feeding that forms an integral part of all 艢谤腻诲诲丑补s.) Hence the 艢谤腻诲诲丑补 that is laid down in the present verse is to be regarded as consisting merely in the act of feeding one Br膩hma峁嘺, and there is nothing else to be done at it, in the shape of the offering of a vessel of water, oblations, and so forth; nor are the restraints relating to 鈥榓voidance of sexual intercourse,鈥� 鈥榦mitting of Vedic Study,鈥� and so forth to be observed in this connection.鈥�

鈥�Should feed even one Br膩hma峁嘺鈥欌赌攖he number of Br膩hma峁嘺s to be fed having been fixed at three,鈥攁nd what is said (under 3.125) regarding the feeding of 鈥榦ne at each of the two鈥� not being of.the nature of an Injunction鈥攖he number 鈥榦ne,鈥� which has not been indicated by any other authority, is what is distinctly enjoined here;鈥攖he sense being that 鈥榦ne should feed even one Br膩hma峁嘺,鈥攂ut also many, if possible.鈥�

鈥�In honour of the pit峁泂鈥欌赌�i.e., for the purpose of satisfying the pit峁泂.

鈥�That which forms part of the Five Sacrifices鈥欌赌�i.e., that which is included among the Five Sacrifices; this term being used here in the sense of 鈥�艢谤腻诲诲丑补;鈥� what is spoken of as 鈥榳hat forms part of the Five Sacrifices鈥� is not the 罢补谤辫补峁嘺鈥攐ffering (of water); but the combination of this 飞补迟别谤鈥攐蹿蹿别谤颈苍驳 and the feeding of the Br膩hma峁嘺. The optional alternative to this shall be described below, under 3.283.鈥�(83)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 432), where the following notes are added:鈥斺��笔腻帽肠补测补箩帽颈办别鈥� means 鈥榓t that 笔颈迟峁泍补箩帽补 which forms part of the Five Great Sarifices;鈥欌赌攖he particle 鈥�api鈥� implies that, if possible, one should feed several Br膩hma峁嘺s also;鈥攖he second half of the verse means that 鈥�Vi艣vedeva-艢谤腻诲诲丑补鈥� does not form part of 鈥�狈颈迟测补艣谤腻诲诲丑补鈥�, in support of which it quotes a text from Bhavi峁�ya Pur膩峁嘺;鈥攁lso in 贬别尘腻诲谤颈 (艢谤腻诲诲丑补, p. 1565).

 

Comparative notes by various authors

痴颈峁ａ箛耻-厂尘峁泃颈 (95.65.66).鈥斺�楳ay some such person be born in our family, as would make to us offerings of water out of deep rivers, specially those whose water is cool! May some excellent man be horn in our family who, with mind composed, would offer 艢谤腻诲诲丑补 to us at Gay膩, under the banyan tree!鈥�

驰腻箩帽补惫补濒办测补 (1.104).鈥斺�楧aily should food and water he offered to Pit峁泂 and Men; one should constantly carry on Vedic study; he shall not cook food for himself alone.鈥�

惭补丑腻产丑腻谤补迟补 (13.97.8).鈥�(Reproduces Manu 82.)

痴补艣颈峁ａ弓丑补 (11.2.4).鈥斺�極r he may feed a single Br膩hma峁嘺 fully learned in the Veda, endowed with learning and character, and free from all evil characteristics.鈥�

痴补艣颈峁ａ弓丑补 (痴墨谤补尘颈迟谤辞诲补测补-膧hnika, p. 430).鈥斺�楬aving made the offering to the Vedic Scholar, and to the Religious Student, he shall make it to the Pit峁泂, and then feed the guests.鈥�

颁丑补苍诲辞驳补辫补谤颈艣颈峁ａ弓补 (Do., p. 431)鈥斺�楩or the fulfilment of the offering to the Pit峁泂, he may feed at least one Br膩hma峁嘺;...... if there is no one present to he fed, or if there is not sufficient food left, he shall take up as much food as there may be and offer it daily to Pit峁泂 and Men.鈥�

膧诲颈-辫耻谤腻峁嘺 (Do.).鈥斺�業n honour of all the six Pit峁泂, he may feed at least one Br膩hma峁嘺 every day.鈥�

惭腻谤办补峁囜笉别测补-辫耻谤腻峁嘺 (Do., p. 432).鈥斺�楨very day, one shall offer 艣r膩ddha, either with food or with water; and in honour of the Pit峁泂, he shall feed several Br膩hma峁嘺s, or a single one.鈥�

Yogi-驰腻箩帽补惫补濒办测补 (Do.).鈥斺�楨very day one shall offer 艣r膩ddha to the Pit峁泂, either with food or with water.鈥�

痴测腻蝉补 (Do., p. 433).鈥斺�楢t the daily 艣r膩ddha, the 痴颈艣惫别诲别惫补蝉 are to be omitted.鈥�

叠丑补惫颈峁�y补-辫耻谤腻峁嘺 (Do.).鈥斺�楢t the daily 艣r膩ddha, there is to he no offering to the gods.鈥�

笔耻谤补峁嘺 (Do.).鈥斺�楾hat which is called the daily 艣r膩ddha is observed as being devoid of the offering to the gods; it is offered to only six ancestors, and there is to be no offering of balls or the sacrificial fee.鈥�

尝补驳丑耻-贬腻谤墨迟补 (Apar膩rka, p. 145).鈥斺�楢t the daily 艣r膩ddha, there is to he no offering to the gods, also no water-offering or hall-offering.鈥�

惭补迟蝉测补-辫耻谤腻峁嘺 (Apar膩rka, p. 115).鈥斺�楾he daily 艣r膩ddha I am going to describe as without the water-offering or the invocation, and also without the offering to gods.鈥�

碍腻迟测腻测补苍补 (Apar膩ka, p. 145).鈥斺�楩or the accomplishment of the 笔颈迟峁泍补箩帽补, one shall feed at least one Br膩hma峁嘺, without making any offering to the gods. If there is no Br膩hma峁嘺 available, a small quantity of food should be taken out and offered to Pit峁泂 and Men.鈥�

Pracetas (Apar膩rka, p. 140).鈥斺�楾he daily offering is not to be made into fire; there is to he no invocation, nor dismissal.鈥�

狈腻谤腻测补峁嘺 (Apar膩rka, p. 146).鈥斺�楬aving invited one or several 艣rotriyas, making them sit facing the east......... he shall offer him water and seat; and also water for washing, after he has eaten the food offered to him to the best of one鈥檚 capacity.鈥�