Manusmriti with the Commentary of Medhatithi
by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553
This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...
Verse 2.222
Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:
आचम्� प्रयतो नित्यमुभ� सन्ध्य� समाहित� �
शुचौ देशे जपञ्जप्यमुपासी� यथाविध� � २२� �ācamya prayato nityamubhe sandhye samāhita� |
śucau deśe japañjapyamupāsīta yathāvidhi || 222 ||Having sipped water, with calm and collected mind, he shall daily attend upon the two twilights, in a clean place, reciting the mantras to be recited, according to rule.�(222)
Medhātithi’s commentary (Գܲṣy):
In as much as there is great sin accruing from sleeping at sun-set and sun-rise,—therefore �having sipped water—�with mind calm’—intent upon the purpose—�and collected’—having set aside all distractions;—�in a dean place, reciting the mantras to be recited,’�i.e., the ʰṇa, the ղṛt and the 屹ٰī;—�one should attend upon the two twilights.� The two twilights are the objects to be attended upon; and ‘attendance� in this case can only be in the form of a particular disposition of the mind.
Or, the construction may be—�During the two twilights he shall attend upon—the Sun.� Since the mantra (屹ٰī) is one sacred to the Sun, it is the Sun that should be the object of attendance; i.e., having given up all distraction, he should fix his mind upon the Sun.
The rest of the verse is a descriptive commendation of the foregoing injunction; the attending alone being the object of the injunction.
Others explain that the verse is meant to be the injunction of the �clean place.�
But in this case there would be a needless repetition. In connection with all acts it has been laid down that ‘it should be done by one who is clean�; and if one were to sit in an unclean place, how could he be regarded as ‘clean�?�(222)
Comparative notes by various authors
վṣṇ (28.2).—ĘOffering of the two Twilight Prayers.�
Gautama (2-17).—ĘThe Morning Prayer should be offered standing, the Evening one, seated; the former while stars are visible, the latter before the stars have become visible.�