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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶掂た啶︵�嵿く啶距�椸�佮ぐ啷佮し啷嵿さ啷囙さ啶�啷囙さ 啶ㄠた啶む�嵿く啶� 啶掂�冟い啷嵿い啶苦�� 啶膏�嵿さ啶�啷嬥え啶苦し啷� 啷�
啶�啷嵿ぐ啶むた啶粪�囙ぇ啶む�嵿じ啷� 啶氞ぞ啶оぐ啷嵿ぎ啶距う啷� 啶灌た啶む�� 啶氞�嬥お啶︵た啶多い啷嵿じ啷嵿さ啶�啶� 啷� 啷ㄠウ啷� 啷�

惫颈诲测腻驳耻谤耻峁�vevameva 苍颈迟测腻 v峁泃ti岣� svayoni峁�u |
prati峁�edhatsu c膩dharm膩d hita峁� copadi艣atsvapi || 206 ||

This same shall be his constant behaviour towards his intellectual teachers, towards his blood-relations, towards persons restraining him from sin and towards those who give him salutary advice.鈥�(206)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

This also is an instance of 鈥楾ransference.鈥�

Teachers other than the Preceptor are called here 鈥榠ntellectual teacher鈥欌赌攕uch as the Sub-Teacher and the rest. One should behave towards these just as it has been detailed above (under 192 et seq.).

鈥�Towards blood-relations鈥欌赌攊.e., towards the elder brother, the paternal uncle, etc

鈥�Constant behaviour鈥欌赌�i.e., behaviour as towards the Preceptor.

As distinguished from the 鈥楶receptor,鈥� the other 鈥業ntellectual Teachers鈥� are to be so honoured only during the period of one鈥檚 learning under them.

鈥�Towards persons鈥欌赌攆riends and others鈥斺��restraining him from sin鈥欌赌�i.e., from evils, such as connection with other women and so forth. It has been said that when one is found to be thinking within himself of doing some evil deed, then his friends and others 鈥榮hould restrain him from sin, even to the extent of dragging him by his hairs鈥�; and towards one who restrains him in this way, he should behave as towards his Teacher,鈥攅ven if he happens to be of equal or inferior age.

Also towards those who give salutary advice, independently of books. Or, 鈥榞iver of salutary advice鈥� may be taken as standing for noble-minded persons in general.鈥�(206)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 痴墨谤补尘颈迟谤辞诲补测补 (Sa峁僺k膩ra, p. 462), where 鈥�惫颈诲测腻驳耻谤耻鈥� is explained as 鈥榯eachers other than the 膧肠腻谤测补鈥�,鈥斺赌�苍颈迟测腻鈥�, as 鈥榟olding for all time鈥�,鈥斺赌�svayoni鈥�, as 鈥榰ncle and the rest鈥�,鈥斺赌�hita鈥� as dharmatattva, 鈥榯he essence of Morality鈥�;鈥攁nd in 驰补迟颈诲丑补谤尘补蝉补峁単谤补丑补 (p. 34).

 

Comparative notes by various authors

(verses 206-207)

Gautama (2.30).鈥斺�楽imilarly towards respected superiors.鈥�

叠补耻诲丑腻测补苍补 (1.1.37).鈥斺�楾he eating of the leavings should be avoided in the case of the 膧肠腻谤测补鈥檚 son or in that of the expounder of the Veda.鈥�

膧pastamba Dharmas奴tra (1. 7. 29, 30).鈥斺�楾owards the older fellow-student,鈥攖he behaviour towards the 膧肠腻谤测补鈥檚 son should be like that towards the teacher, with the exception of eating the leavings.鈥�

痴补艣颈峁ａ弓丑补 (13.22).鈥斺�楾owards the teacher鈥檚 son, one should behave like that towards the teacher himself,鈥攕o says the 艢ruti.鈥�

痴颈峁ａ箛耻 (32.1).鈥斺�楾he King, the priest, the Vedic scholar, one who prevents him from doing wrong, the sub-teacher, the paternal uncle, the maternal grandfather, the maternal uncle, the father-in-law, the elder brother, one鈥檚 relations,鈥攖he behaviour towards these should be like that towards the teacher.鈥�