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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶︵�傕ぐ啶距う啶距す啷冟い啷嵿�� 啶膏ぎ啶苦ぇ啶� 啶膏え啷嵿え啶苦う啶о�嵿く啶距う啷� 啶掂た啶灌ぞ啶�啶膏�� 啷�
啶膏ぞ啶�啶傕イ啶�啷嵿ぐ啶距い啶多�嵿�� 啶溹�佮す啷佮く啶距い啷� 啶むぞ啶�啶苦ぐ啶椸�嵿え啶苦ぎ啶むえ啷嵿う啷嵿ぐ啶苦い啶� 啷� 啷оギ啷� 啷�

d奴r膩d膩h峁泃ya samidha岣� sannidadhy膩d 惫颈丑腻测补蝉颈 |
s膩ya峁億pr膩ta艣ca juhuy膩t t膩bhiragnimatandrita岣� || 186 ||

Having fetched fuel-sticks from a distance, he should place them in the air; and with these he should, without fail, make offerings to the fire, morning and evening.鈥�(188)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

The term 鈥�distance鈥� is meant to stand for such plots of land as are not owned by any one; for instance, the forest is 鈥榙istant鈥� from the village, and it is not owned by any one. If such were not the meaning, and 鈥榙istance鈥� simply meant 鈥榬emote places,鈥欌赌攖hen since the exact degree of remoteness is not specified, the manning of the injunction would remain indefinite.

鈥�Having fetched鈥欌赌攈aving brought.

鈥�Should place鈥欌赌攕hould keep.

鈥�In the air鈥欌赌�i.e., on the roof of the house; no placing is possible in the open air, without some support.

鈥�With these he should make offerings morning and evening.鈥�

The fetching of the fuel may he at that or at any other time, according as the student pleases.

Some people regard the 鈥榩lacing in the air鈥� as serving some transcendental purpose. Others have however held that the fuel brought fresh from the tree is wet; and hence it is necessary to place it either on the top of the house or on that of a wall, etc. (for the purpose of drying).鈥�(186)

 

Explanatory notes by Ganganath Jha

鈥�痴颈丑腻测补蝉颈鈥欌赌擨n the air, i. e. on the roof of the house (Medh膩tithi, Govindar膩ja and Kull奴ka);鈥斺�榦n a platform鈥� (N膩r膩ya峁嘺);鈥斺�榠n the open air (Nandana);鈥斺�榠n any pure place except the ground鈥� (R膩ghav膩nanda).

This verse is quoted in 笔补谤腻艣补谤补尘腻诲丑补惫补 (膧c膩ra, p. 451), as laying down the method of 鈥榯ending the fire鈥�, and 鈥榚xplains it that 鈥榟e should place the fuel somewhere in the open, not on the grouhd;鈥欌赌攊n 厂尘峁泃颈迟补迟迟惫补 (p. 936) as laying down the morning and evening offerings into the Fire;鈥攊n 痴墨谤补尘颈迟谤辞诲补测补 (Sa峁僺k膩ra, p. 448), where 鈥�诲奴谤腻迟鈥� is explained as from a spot not owned by any one鈥�;鈥攊n 痴颈诲丑腻苍补辫腻谤颈箩腻迟补 (p. 498), where 惫颈丑腻测补蝉颈 is explained as 鈥�补苍迟补谤墨办峁�e鈥� 鈥榠n the open air鈥攊n 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 24), where 鈥�诲奴谤腻迟鈥� is explained as 鈥榝rom a spot not owned by any other person鈥�, and 鈥�惫颈丑腻测补蝉颈鈥� as 鈥�尘补峁囜笉补辫腻诲补耻鈥� 鈥榦h an altar or some such place鈥�;鈥攊n 厂补峁僺办腻谤补尘补测奴办丑补 (p. 43), which says that, according to 顿丑补谤尘补辫谤补办腻艣补, 鈥�惫颈丑腻测补蝉颈鈥� means 鈥榦n the house-top鈥�;鈥攊n 厂尘峁泃颈肠补苍诲谤颈办腻 (Sa峁僺k膩ra, p. 86), which explains 诲奴谤腻迟, as 鈥榝rom places not belonging to any person鈥�, and 惫颈丑腻测补蝉颈 as 鈥榦n the house-top鈥�,鈥攁nd in 狈峁泂颈峁僪补辫谤补蝉腻诲补 (Sa峁僺k膩ra, p. 34a).

 

Comparative notes by various authors

膧辫补蝉迟补尘产补-顿丑补谤尘补蝉奴迟谤补 (2.4.16).鈥斺�楬aving kindled fire and swept the place, he should lay fuel on it, morning and evening, in accordance with instructions received.鈥�

膧辫补蝉迟补尘产补-顿丑补谤尘补蝉奴迟谤补 (痴墨谤补尘颈迟谤辞诲补测补-Sa峁僺k膩ra, p. 448).鈥斺�楬e should not go for fetching fuel in the evening.鈥�

痴颈峁ａ箛耻 (28.4).鈥斺�楤oth times, bathing and fire-tending.鈥�

膧艣val膩yana G峁沨yas奴tra (2.22.6).鈥斺�楳orning and evening, he should fetch fuel.鈥�

P膩raskara G峁沨yas奴tra (2.5.9)鈥斺�榃ithout causing injury, he should fetch fuel from the forest, lay it on the fire and then utter speech.鈥�

Gobhila G峁沨yas奴tra (3-2-27).鈥斺�楪irdle-wearing, alms-begging, staff-carrying, fuel-fetching, water-bathing, morning salutation,鈥攖hese are the daily compulsory duties.鈥�

叠补耻诲丑腻测补苍补 (1.2.54).鈥斺�楾herefore, the Religious Student should fetch fuel.鈥�

膧辫补蝉迟补尘产补 (痴墨谤补尘颈迟谤辞诲补测补-Sa峁僺k膩ra, p. 448).鈥斺�楽ome people say that Fire-kindling should be done in the evening only.鈥� 尝补耻驳腻办峁�i (Do.)鈥�(same as above).

叠补颈箩补惫腻辫补 (Do.).鈥斺�楤efore sunset, and also in the morning, going northward, without causing injury, he should fetch fuel,鈥攚et, if desirous of food; dry, if desirous of Brahmic glory; both, if desirous of both.鈥�

痴腻测耻-辫耻谤腻峁嘺 (笔补谤腻艣补谤补尘腻诲丑补惫补, p. 452).鈥斺�楾he fuel should he of Pal膩艣a; in the absence of that, Khadira or 艢am墨 or Rohitaka or A艣vattha; and in the absence of these, Arka and Vetasa.鈥�