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Upani峁�ad text:

Mind is the syllable 鈥�贬颈峁�鈥�; Speech is the 笔谤补蝉迟腻惫补; the Eye is 鲍诲驳墨迟丑补; the Ear is 笔谤补迟颈丑腻谤补; Breath is the Nidhana. This is the 骋腻测补迟谤补 (厂腻尘补) interwoven with the Sense-organs.鈥�(1)

Commentary (艢a峁卥ara Bh膩峁�ya):

Without actually naming the meditations, the text has so far described the meditation of the five-fold and seven-fold 厂腻尘补; it now describes other forms of meditation on 厂腻尘补 leading to particular results,鈥攁nd supplies their names as 鈥�骋腻测补迟谤补鈥� and the rest. On the same lines, in the same order, are the various 厂腻尘补s used as sacrificial Rites. 鈥�Mind is the syllable 鈥槺峋贬箖鈥� because Mind stands for the first of all the sense-functions,鈥擝y reason of its sequence to the Mind, Speech is the 笔谤补蝉迟腻惫补; The Eye is the 鲍诲驳墨迟丑补, because of superior importance.鈥�The Eye is the 笔谤补迟颈丑腻谤补, because it is drawn within (pratih峁泃a).鈥擝reath is Nidhana; because all the aforesaid organs become merged in Breath, at the time of sleep.鈥�This is the 骋腻测补迟谤补-厂腻尘补, interwoven with the sense-organs; it is so called because the 骋腻测补迟谤颈 has been eulogised as 鈥�Breath鈥�.鈥�(1)

Upani峁�ad text:

One who knows this 骋腻测补迟谤补 (Sama) as interwoven with the sense-organs, retains his sense-organs, attains full life, lives gloriously, and becomes great with off-spring and cattle and great in fame. His observance is that 鈥榟e should be high-minded鈥�.鈥�(2)

Commentary (艢a峁卥ara Bh膩峁�ya):

One who knows the 厂腻尘补 thus as interwoven with the sense-organs retains his sense-organs; tl铆at is, his organs remain efficient.鈥�He attains full life,鈥攁 hundred years constitute the 鈥榝ull life.鈥� of man,鈥攁s declared in the Veda.鈥�He lives gloriously,鈥攊.e., a glorious life.鈥擧e becomes great with off-springs etc.,鈥攁nd great also in fame.鈥擣or one who meditates upon the 骋腻测补迟谤补 厂腻尘补 the observance is that 鈥榟e should be high-minded鈥�; i.e.. he should not be mean-minded.鈥�(2)

End of Section (11) of Discourse II