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This chapter describes 惭补丑腻辫谤补产丑耻 and His associates鈥� night 办墨谤迟补苍补蝉 at the house of 艢r墨v膩sa, 艢r墨vasa鈥檚 mother-in-law鈥檚 hiding in the 办墨谤迟补苍补 hall, Advaita鈥檚 mood as the servant of Caitanya, 惭补丑腻辫谤补产丑耻鈥檚 glorification of 艢r墨 Advaita on the pretext of anger, the 痴补颈峁ａ箛补惫补蝉鈥� astonishment on seeing 惭补丑腻辫谤补产丑耻鈥檚 great mercy on Advaita, 惭补丑腻辫谤补产丑耻 and His associates鈥� chanting and dancing in ecstatic love of 碍峁涐梗峁嘺, and topics regarding 艢r墨艢ukl膩mbara 叠谤补丑尘补肠腻谤墨.

Every night 惭补丑腻辫谤补产丑耻 and His devotees performed 办墨谤迟补苍补 at the house of 艢r墨v膩sa after closing the door from inside. With a desire to see the Lord鈥檚 办墨谤迟补苍补 pastimes, the less fortunate mother-in-law of 艢r墨v膩sa one day hid herself in one corner of the 办墨谤迟补苍补 hall. 惭补丑腻辫谤补产丑耻, who is the Supersoul of everyone, understood this and repeatedly declared that He was not getting any happiness in the course of dancing that night. As a result, 艢r墨v膩sa and the devotees became frightened and worried, so they checked whether there were any outsiders within the 办墨谤迟补苍补 hall. Finding his mother-in-law hidden in one corner, 艢r墨v膩sa 笔补峁囜笉颈迟补 had her grabbed by the hair and thrown out. Thereafter 惭补丑腻辫谤补产丑耻 felt blissful and again began to dance with the devotees. No one is eligible to see such pastimes without the mercy of 惭补丑腻辫谤补产丑耻. When 惭补丑腻辫谤补产丑耻 climbed on the throne of 痴颈峁ａ箛耻 in the mood of the Supreme Lord and after placing His lotus feet on everyone鈥檚 head addressed Advaita as 鈥渟ervant,鈥� Advaita became extremely pleased. But in the next moment when Gaurasundara, the personification of inconceivable pastimes, concealed His mood as the Supreme Lord and tried to take dust from the feet of the 痴补颈峁ａ箛补惫补蝉 in the mood of a servant, all the 痴补颈峁ａ箛补惫补蝉 felt extremely distressed in their hearts. Advaita 膧肠腻谤测补 did not love anything other than the service of 艢r墨 Caitanya, but 惭补丑腻辫谤补产丑耻 considered Advaita 膧肠腻谤测补 as worshipable and tried to grab His lotus feet. For this reason Advaita 膧肠腻谤测补 felt pain in His mind, and when 惭补丑腻辫谤补产丑耻 fell unconscious due to love of God, He would approach the Lord鈥檚 lotus feet and fulfill His own desires by offering obeisances at the Lord鈥檚 lotus feet, washing the Lord鈥檚 feet with tears, smearing the dust of the Lord鈥檚 feet upon His own head, and worshiping the Lord with various ingredients. One day when 惭补丑腻辫谤补产丑耻 fell unconscious while dancing, Advaita 膧肠腻谤测补 took the opportunity to smear the dust from 惭补丑腻辫谤补产丑耻鈥檚 feet over His entire body. After a while the Lord regained His external consciousness and again began to dance. He then expressed His dissatisfaction to the devotees and inquired whether anyone had taken dust from His feet. When everyone remained silent out of fear of Advaita 膧肠腻谤测补, Advaita 膧肠腻谤测补 admitted with folded hands that He stole the dust from Gaurasundara鈥檚 lotus feet and begged the Lord鈥檚 forgiveness for His fault.

Upon hearing the words of Advaita, 惭补丑腻辫谤补产丑耻 externally displayed anger and on the pretext of criticizing Advaita glorified Him in various ways. The Lord then took the dust from Advaita鈥檚 feet and placed Advaita鈥檚 feet on His own chest. Thereafter, when Advaita Prabhu revealed the glories of Gaurasundara by glorifying how the Lord always tries to increase the prestige of His servants, 惭补丑腻辫谤补产丑耻 also began to praise the glories of Advaita. The 痴补颈峁ａ箛补惫补蝉 were struck with wonder on realizing the topics of Gaurasundara鈥檚 unlimited mercy on 艢r墨 Advaita.

Then 惭补丑腻辫谤补产丑耻, 狈颈迟测腻苍补苍诲补, Advaita 膧肠腻谤测补, and the other devotees began to dance and glorify the Lord with ecstasy. Although 狈颈迟测腻苍补苍诲补 Prabhu would become overwhelmed in the ecstasy of 办墨谤迟补苍补, He was always alert. Whenever He saw that 艢r墨 Caitanyacandra was about to fall unconscious due to love of God, He stretched out His arms and caught Him.

In Navadv墨pa there lived a poor 产谤腻丑尘补峁嘺 named 艢ukl膩mbara, who was attached to the devotional service of 痴颈峁ａ箛耻. He offered 碍峁涐梗峁嘺 whatever he collected by begging and maintained his life with the remnants. Yet since he was day and night engaged in singing the glories of 碍峁涐梗峁嘺, he did not feel any distress due to poverty. Materialistic people considered him a beggar, because no one other than a recipient of Lord Caitanya鈥檚 mercy can recognize His servant. One day as 惭补丑腻辫谤补产丑耻 was sitting in the mood of the Supreme Lord, 艢ukl膩mbara came there with a begging beg on his shoulder and began to dance in ecstatic love for 碍峁涐梗峁嘺. When 惭补丑腻辫谤补产丑耻 saw 艢ukl膩mbara, He took a handful of rice from his bag and began to chew it while revealing the qualities of 艢ukl膩mbara. When 艢ukl膩mbara expressed fear of his own ruination on seeing 惭补丑腻辫谤补产丑耻 eat that broken, inferior quality rice, 惭补丑腻辫谤补产丑耻 informed 艢ukl膩mbara that He always eats with love the foods offered by His devotees and never even looks at the food offered by nondevotees. Seeing Gaurasundara鈥檚 mercy on 艢ukl膩mbara, all the devotees happily engaged in k峁涐梗峁嘺-办墨谤迟补苍补. After glorifying 艢ukl膩mbara鈥檚 various qualities, 惭补丑腻辫谤补产丑耻 awarded him the benediction of ecstatic love of God. When 艢ukl膩mbara received this benediction, all the 痴补颈峁ａ箛补惫补蝉 chanted the name of Hari in ecstasy.

In arcana-尘腻谤驳补, the path of Deity worship, it is customary to offer foodstuffs to the Lord under certain rules and regulations. Although 艢ukl膩mbara did not offer food in that way to the Lord, 惭补丑腻辫谤补产丑耻 forcibly ate 艢ukl膩mbara鈥檚 rice and exhibited the superiority of the path of 谤腻驳补, spontaneous attachment, over the path of arcana. Being proud of high birth and other opulences, persons who are blinded with material pride cannot recognize the 痴补颈峁ａ箛补惫补蝉. Rather, they blaspheme or tease them, considering them poor and foolish. That is why the Supreme Lord, who is affectionate to His devotees, does not accept worship, wealth, etc. from those who offend the 痴补颈峁ａ箛补惫补蝉. It is confirmed in all scriptures that 碍峁涐梗峁嘺 alone is the life and wealth of the 补办颈帽肠补苍补蝉, those who have no material assets.

Thereafter the author concludes this chapter with a glorification of the results obtained by hearing this chapter.