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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.4.159:

啶呧い啷� 啶灌た 啶�啶苦ぎ啷嵿��-啶�啷嵿ぐ啶むた啶�啶苦ぎ啷嵿が-啶�啷囙う啶む�� 啶掂た啶氞た啶む�嵿ぐ啶む�� 啶膏ぞ 啶膏げ啶苦げ啷� 啶班さ啷囙ぐ啷� 啶囙さ 啷�
啶曕た啶ㄠ�嵿い啷嵿さ啷� 啶忇し 啶�-啶膏�嵿ぅ啷嬥そ啶︵�嵿さ啶� 啶忇さ 啶膏ぐ啷嵿さ啶む�� 啶膏�嵿��-啶膏�嵿��-啶�啷嵿ぐ啶︵�囙じ啷� 啶�啶灌�佮ぇ啷囙�曕�嵿し啷嵿く啶む�� 啶�啶ム�� 啷� 啷оカ啷� 啷�

ato hi bimba-pratibimba-bhedato 惫颈肠颈迟谤补迟腻 s膩 salile raver iva |
kintv e峁�a kha-stho'dvaya eva sarv补迟补岣� sva-sva-pradese bahudhek峁�yate 测补迟丑腻 || 159 ||

补迟补岣�鈥揳蝉; na鈥搉辞迟; bimba鈥搊f an object; pratibimba鈥揳nd its reflection; bhed补迟补岣�鈥揻rom the difference; 惫颈肠颈迟谤补迟腻鈥搕he quality of variety; 蝉补岣�鈥搃迟; salile鈥搃n water; 谤补惫别岣�鈥搊f the sun; iva鈥搇颈办别; kintu鈥搑补迟丑别谤; 别峁�a岣�鈥揌别; 办丑补-蝉迟丑补岣�鈥搒ituated in the sky; 补诲惫补测补岣�鈥搉辞苍诲耻补濒; eva鈥揷别谤迟补颈苍濒测; sarv补迟补岣�鈥搃n every respect; 蝉惫补-蝉惫补-辫谤补诲别艣别鈥搃n the respective places; 产补丑耻诲丑腻鈥揳s many; 墨办峁�y补迟别鈥搃s seen; 测补迟丑腻鈥揳蝉.

Therefore, the difference seen in the forms of 叠丑补驳补惫腻苍 is not just a matter of perception, like the difference between an object and its reflection鈥搕he sun, for example, and its reflection in water. Rather, all the incarnations are like the one, undivided sun globe that is situated in the sky and simultaneously seen everywhere, but in different ways in different locations.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 狈腻谤补诲补 continues, 鈥淭herefore, when one considers the variegatedness of 叠丑补驳补惫腻苍鈥檚 forms, it seems illogical that the difference between His forms is like the difference between the sun and its reflections. The sun globe, situated in the sky, reflects in various bodies of water, but all those reflections are temporary, unreal, and illusory. None of the Lord鈥檚 incarnations, though, are similarly illusory. If one were to accept bimba-pratibimba-苍测腻测补, or the logic of an object and its reflection [which posits that reality exists only in the object], it follows that the source of all incarnations (补惫补迟腻谤墨) would be like the sun globe and all the incarnations would be its reflections. But this would mean that all these manifestations of 叠丑补驳补惫腻苍 are illusory and temporary. This idea pierces the hearts of the devotees. The truth is that all the incarnations, which are analogous to the object (bimba), are fully sac-cid-腻苍补苍诲补.

鈥淭here is an appropriate example in this regard. Everyone sees the same sun differently, according to their country and their prospect. From their vantage point, they see the sun as if it were in close proximity to the trees and mountains that are situated in that region. Similarly, the various types of worshipers of the sun also set forth the sun鈥檚 form, color, characteristics, etc. in relation to their own moods and thus receive its 诲补谤艣补苍补. For example, some visualize it as an orb full of concentrated brilliance; some envision it as a red, four-armed form; and some see it as a two-armed form holding a lotus. Thus, the same sun is perceived in many different ways. Just as what is explained in this example is not tinged with even a trace of illusion, in the same way, when the devotees of 叠丑补驳补惫腻苍 directly experience all the incarnations and view Them with eyes imbued with devotion, these forms always appear as topmost reality, devoid of any connection with 惭腻测腻.鈥�