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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.7.137-138:

啶�啷嵿ぐ啶�啶距��-啶む��啶班�嵿ぅ啶�啷� 啶嗋ぐ啶�啷嵿�� 啶�啷嵿ぐ啶距ぎ啶� 啶�啷嵿ぐ啶距ぎ啶�啷� 啶囙い啶膏�� 啶むい啶� 啷�
啶呧い啷嵿ぐ啶距�椸い啷嵿�� 啶� 啶�啷� 啶︵�冟し啷嵿�熰ぞ啶� 啶多�嵿ぐ啷佮い啶距ざ啷� 啶� 啶�啶掂い啶� 啶�啷佮え啷� 啷� 啷оォ啷� 啷�
啶膏ぐ啷嵿さ啷� 啶膏ぎ啶膏�嵿��-啶膏ぐ啷嵿さ啶距ぐ啷嵿ぅ啶� 啶溹�椸え啷�-啶ㄠた啶膏�嵿い啶距ぐ啶曕ぞ啶多�� 啶� 啶む�� 啷�
啶�啶む��-啶曕�冟お啶�-啶掂た啶粪く啶距�� 啶曕た啶炧�嵿�氞た啶む�� 啶むぞ啶班い啶�啷嵿く啶� 啶多�嵿ぐ啶苦い啶距�� 啶�啶班ぎ啷� 啷� 啷оォ啷� 啷�

辫谤补测腻驳补-迟墨谤迟丑补m 膩rabhya bhr膩ma峁� bhr膩mam itas tata岣� |
atr膩gatya ca ye d峁涐梗峁�膩岣� 艣rut膩艣 ca bhavat膩 mune || 137 ||
sarve samasta-sarv膩rth膩 jagan-nist膩rak膩艣 ca te |
mat-k峁沺膩-vi峁�ay膩岣� ki帽cit t膩ratamya峁� 艣rit膩岣� param || 138 ||

O best of sages, all the devotees you saw and heard from while wandering from 笔谤补测腻驳补-迟墨谤迟丑补 to here have attained complete perfection. All are recipients of My mercy and are capable of delivering the entire world. Nevertheless, there are degrees of gradation and nuances of perfection amongst them.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

Now you have yourself directly experienced the nature of My mercy, bhakti and prema. He is narrating this in two and half 艣濒辞办补蝉 with 辫谤补测腻驳补. All the devotees you have seen starting from the 笔谤补测腻驳补 迟墨谤迟丑补, while wandering to many places within and outside the 产谤补丑尘补峁囜笉补, until coming to this 顿惫腻谤补办腻 in the end, and the accounts of the 惫补颈办耻峁囜弓丑补-惫腻蝉墨蝉 and vraja-惫腻蝉墨蝉 you have heard, they all have received their desired object completely. Therefore, they are capable of delivering the whole world. The reason is that they all are recipients of My mercy.

Then the question comes that they must all be alike, yet I have seen many gradations of differences. In reply, 艢谤墨 叠丑补驳补惫腻苍 said, 鈥淭his is true, still there is a little gradation among them due to the differences in their innate nature (svabhava) of bhakti. In other words, they all are recipients of My mercy, but inferior and superior ecstacies are seen among them; this 产丑腻惫补 is progressively superior from the beginning to the end.

Therefore, all those devotees who you conversed with since the beginning of your travels from 笔谤补测腻驳补 迟墨谤迟丑补 until 顿惫腻谤补办腻, the devotees appearing later in the order, are superior in comparison to the devotees appearing earlier. According to this thought, the 驳辞辫墨蝉 such as parama 产丑补驳补惫补迟墨 艢谤墨 搁腻诲丑颈办腻 and other 驳辞辫墨蝉 are superior from the viewpoint of bhakti-tattva鈥攖his should be the understanding. Although there is gradation like this, still all of them have achieved their desired goals completely as the ultimate wealth of their respective happiness in their individual rasas. In this connection, a detailed commentary will be given later in this Part Two called 艢谤墨 Goloka 惭腻丑腻迟尘测补.