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Essay name: Bhakti-rasayana by Madhusudana Sarasvati

Author: Lance Edward Nelson
Affiliation: McMaster University / Religious Studies

This is a study and English translation of the Bhakti-rasayana by Madhusudana Sarasvati (16th century)—one of the greatest and most vigorous exponents of Advaita after Shankara-Acharya who was also a great devotee of Krishna. The Bhaktirasayana attempts to merge non-dualist metaphysics with the ecstatic devotion of the Bhagavata Purana, by asserting that Bhakti is the highest goal of life and by arguinng that Bhakti embodies God within the devotee's mind.

Page 462 of: Bhakti-rasayana by Madhusudana Sarasvati

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462 (of 553)


External source: Shodhganga (Repository of Indian theses)


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NOTES: CHAPTER SIX 450 BhaktamÄla, endorses exactly the same five bhÄvas
acknowledged by the GosvÄmins. In RÄma devotionalism,
however, the dÄsyabhÄva or servant mood, exemplified by
Hanuman, is regarded as the highest. See F. R. Allchin,
trans., Tulsi DÄs, The Petition to RÄm (London: George Allen
& Unwin, Ltd., 1966), pp. 57-59.
57 De, VFM, p. 149; Wulff, pp. 26-27.
58 See above, chap. 4.3.6; Chakravarti, p. 345.
59 See above, 4.3.6.
60 For a discussion of the three material qualities
(guṇas), see chap., note 177.
4.3.1.
61 Chakravarti, p. 348.
62 Chakravarti, p. 348, 357-358; see above, chap.
63 raso vai sa�, TU 2.7.1; De, VFM, p. 213.
64De,
64 De, VFM, p. 285.
65 Chakravarti, p. 350, 353-355.
66 Wulff, p. 4.
67 See intro., note 38.
68krodhaÅ›okabhayÄdinÄm sÄká¹£ÄtsukhavirodhinÄm
rasatvam abhyupagatam tatha'nubhavamÄtrataá¸� //
ihanubhavasiddhe 'pi sahasragunito rasa�
pi sahasraguṇito rasa�
/ jaá¸eneva tvayÄ
kasmÄt akasmat apalapyate, BR 2.78-79; JSP, p. 185.
69ratir devÄdiviá¹£ayÄ vyabhicÄrÄ« tathorjitaá¸� / bhÄvaá¸�
prokto raso neti yad uktam rasakovidai� // devantareṣu
jivatvÄt parÄnandaprakÄsanat / tad yojyam paramanandarÅ«pe na
paramÄtmani, BR 2.74-75; JSP, p. 183.
rasa
�
70See BR 1, sec. IV:
IV:
"The permanent emotion known as
love (rati) is the form of the Blessed Lord. Manifest as a
it reveals itself as an immediate realization of
the highest bliss" (rasarÅ«patayÄ 'bhivyakto bhagavadÄkÄra-
rÅ«po ratyÄkhyasthÄyibhÄvaá¸� paramÄnandasÄká¹£Ät[kÄr]Ätmakaá¸�
prädurbhavati, JSP, p. 10). See also BR 1, sec. XVIII (1.10
and commentary); chap. 5.5; and Raghavan, Number of Rasa-s,
p. 184.
71 1parmÄnanda Ätmaiva rasa ity ahur agamaá¸�, BR 3.24;
JSP, p. 197.

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