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Essay name: Bhakti-rasayana by Madhusudana Sarasvati

Author: Lance Edward Nelson
Affiliation: McMaster University / Religious Studies

This is a study and English translation of the Bhakti-rasayana by Madhusudana Sarasvati (16th century)—one of the greatest and most vigorous exponents of Advaita after Shankara-Acharya who was also a great devotee of Krishna. The Bhaktirasayana attempts to merge non-dualist metaphysics with the ecstatic devotion of the Bhagavata Purana, by asserting that Bhakti is the highest goal of life and by arguinng that Bhakti embodies God within the devotee's mind.

Page 24 of: Bhakti-rasayana by Madhusudana Sarasvati

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24 (of 553)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


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12
If some yogins, with their minds controlled by the
practice of meditation, see that attributeless,
actionless, supreme Light, let them see it. But as for
me, may that wondrous blue Effulgence that runs and
plays on the banks of the Yamuna long be the delight of
my eyes. 26
This is the great Advaitin speaking, the master of anti-
dualist dialectic, yet the surprising truth is that he is
also a fervent devotee of Kṛṣṇa. In Madhusudana we are
confronted with an authoritative spokesman, indeed a
consummate master, of Advaita who is at the same time a
bhakta. The questions arising from the short but pregnant
verse in the AS, therefore, are serious and even take on a
certain urgency.
Madhusudana, in fact, wrote several works dealing
with bhakti, the most important of which were the
BhaktirasÄyana ("Elixir of Devotion") (BR), the only
independent treatise on the subject ever written by one of
the great preceptors of Advaita, and the GÅ«á¸hÄrthadĺpikÄ
(GAD), an extensive commentary on the "hidden meaning"
(gÅ«á¸hÄrtha) of the Bhagavad GitÄ. The teaching of these
works, especially the BR, will be the central focus of the
present study. Other writings of Madhusudana that deal with
devotion include the Mahimṇnaḥstotraá¹­ikÄ, a commentary on
the popular "Hymn on the Greatness of Siva" by Puspadanta,
in which Madhusudana argues that Siva and Viṣṇu are both
none other than the Iśvara who is identical with Brahman,
and the BhÄgavatapurÄṇaprathamaÅ›lokavyÄkhyÄ, a commentary on

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