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(vi艣rambha), either maitra, friendship qualified by
humility, or sakhya, unreserved fellowship. 80
Raga,
literally "attachment" or "passion," is described as "that
stage at which affection for the beloved converts
unhappiness into happiness."
With this kind of love, Rupa
81 declares, one is willing to give up one's life for K峁涐梗峁嘺.
Anuraga is the state in which love is ever fresh, constantly
revealing what was unknown before. It has four aspects:
self-surrender (paravasibh膩va), anxious anticipation of
separation (premavaicitya), desire for birth as an inanimate
object dear to the Lord (apr膩nijanma), and having visions of
the beloved in the state of separation (vipralambha-
惫颈蝉辫丑奴谤迟颈).82
Bh膩va or mah膩bh膩va (the "great ecstasy"), the last
stage, is the highest pinnacle of love. According to the
tradition, it can be experienced only by K峁涐梗峁嘺's queens and
the gopfs. 83 The gopis alone, however, have the ability to
experience its higher reaches. Indeed, in its fully
developed form it can be attained only by Radha 84 or a
divine incarnation that is able to reactualize her unique
intensity of love, the only example of the latter recognized
by the tradition being Caitanya himself. 85
Mah膩bh膩va is said to have two levels of development.
When several, but not all, of the physical manifestations of
love (s盲ttvikabh膩vas) are "burning intensely," it is said to