Vipaksha, 痴颈辫补办峁: 16 definitions
Introduction:
Vipaksha means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 痴颈辫补办峁 can be transliterated into English as Vipaksa or Vipaksha, using the IAST transliteration scheme (?).
Alternative spellings of this word include Vipaksh.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation痴颈辫补办峁 (啶掂た啶啷嵿し) refers to 鈥�(being rendered) wingless鈥�, according to the 艢ivapur膩峁嘺 2.3.41 (鈥淒escription of the Altar-Structure鈥�).鈥擜ccordingly, as Vi峁ａ箛u said to Indra: 鈥淥 lord of 艢ac墨, formerly you had been enchanted by the demons Niv膩takavacas, your previous enemies, by the power of their great spell. O Indra, at my instance, this mountain Himavat and others too were rendered wingless (惫颈辫补办峁). Let the mountains now create magic on remembering that and wish to surpass us foolishly. We are not to be afraid of our enemies. O Indra, 艢iva favourably disposed to His devotees, will undoubtedly look to our welfare鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections痴颈辫补办峁 (啶掂た啶啷嵿し) refers to the 鈥渙pponent鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淕lory to the great tree that is stopping the influx of karma whose opponent is conquered (jita-惫颈辫补办峁), which is rooted in all the rules of conduct for a mendicant, whose great trunk is restraint, whose full branches are tranquillity, which is covered with the blossom of virtue [and] is beautiful because of producing whole fruit through the reflections. [Thus ends the reflection on] stopping the influx of karma鈥�.
Synonyms: Pratik奴la.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary惫颈辫补办峁 (啶掂た啶啷嵿し).鈥攎 S An adversary or antagonist. 2 A disputant or an opponent. 3 An opposite, a matter contradictory or contrary. 4 In logic. A syllogism or an argument in which the proposition to be maintained is always wanting. See 蝉补辫补办峁.
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惫颈辫补办峁 (啶掂た啶啷嵿し).鈥攁 (S) Opposed or adverse to, contrary, hostile. 2 Unsupported, unadvocated, uncountenanced--a doctrine or a person.
: DDSA: The Aryabhusan school dictionary, Marathi-English惫颈辫补办峁 (啶掂た啶啷嵿し).鈥�m An antagonist. A disputant. An opposite.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴颈辫补办峁 (啶掂た啶啷嵿し).鈥�a.
1) Hostile, inimical, adverse, contrary.
2) Impartial.
-办峁岣� 1 An enemy, adversary, opponent; 啶椸啶｀ぞ啶膏啶むじ啷嵿く 啶掂た啶啷嵿し啷囙そ啶た 啶椸啶｀た啶ㄠ 啶侧啶た啶班啶洁え啷嵿い啶班ぎ啷� (gu峁嚹乻tasya vipak峁'pi gu峁噄no lebhire'ntaram) R.17.75; 艢i艣up膩lavadha 11.59.
2) A rival or fellow wife; 啶啶班啶啶班啶掂た啶むさ啶苦お啶曕啶粪ぎ啶む啶膏ぐ啶距い啷� (premagarvita惫颈辫补办峁matsar膩t) R.19. 2.
3) A disputant; 啶灌啶む啶む啶むぐ啶� 啶むい啷嵿い啷嵿さ啶掂た啶氞ぞ啶班ぎ啶о啶 啶掂啷嵿い啷囙さ 啶︵啶粪啶班啶椸啶班啶た- 啶班啶掂た啶啷嵿し啶 (h峁泃ottara峁� tattvavic膩ramadhye vakteva do峁irgurubhi- r惫颈辫补办峁m) Kir膩t膩rjun墨ya 17.43.
4) (In logic) A negative instance, an instance on the opposite side, (i. e. that is which the 蝉腻诲丑测补 or major term is not found); 啶ㄠた啶多啶氞た啶むじ啶距ぇ啷嵿く啶距き啶距さ啶掂ぞ啶ㄠ 啶掂た啶啷嵿し啶� (ni艣cita蝉腻诲丑测腻产丑腻惫补惫腻苍 惫颈辫补办峁岣�) T. S.; Mu.5.1.
5) (In gram.) An exception.
6) Impartiality, indifference.
7) The day of transition from one-half of a lunar month to another.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し).鈥�(-惫颈辫补办峁), adj., in karma de艣膩ntara-惫颈辫补办峁峁�, an act which has its fruition (result) in a foreign country: Karmavibha峁単a (and Karmavibha峁単opade艣a) 30.20; 50.12, 14; 57.4; 64.13. So the mss. always, kept by L茅vi in 30.20, otherwise em. to vip膩ka峁�; but the form is clearly a hyper-Sanskritism for MIndic (Pali) vipakka = Sanskrit vipakva, confused with MIndic vipakkha = 惫颈辫补办峁.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し).鈥攎fn.
(-办峁岣�-办峁Ｄ�-办峁峁�) Opposed or adverse to, contrary, inimical. m.
(-办峁岣�) 1. An enemy, an adversary. 2. A disputant, an opponent. 3. Exception, (in grammar, &c.) 4. (In logic.) An argument or syllogism in which the proposition to be maintained is wanting. E. vi implying opposite, contrary, and 辫补办峁 part or side.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し).鈥擨. adj. opposed, inimical. Ii. m. 1. an enemy, [笔补帽肠补迟补苍迟谤补] 171, 10. 2. an opponent, a disputant. 3. a negative instance (蝉腻诲丑测腻产丑腻惫补惫腻苍), Bh膩峁Ｄ乸. 72; one in which the major term is not found.
痴颈辫补办峁 is a Sanskrit compound consisting of the terms vi and 辫补办峁 (啶啷嵿し).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し).鈥�1. [masculine] the day of transition from one half-month to another; adversary, rival; counter assertion or example.
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痴颈辫补办峁 (啶掂た啶啷嵿し).鈥�2. [adjective] robbed of the wings.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴颈辫补办峁 (啶掂た啶啷嵿し):鈥擺=vi-辫补办峁] [from vi] a See sub voce
2) [=vi-辫补办峁] b mfn. deprived of wings, [R膩m膩ya峁嘺]
3) [v.s. ...] m. 鈥榖eing on a different side.鈥�, an opponent, adversary, enemy (mfn. 鈥榗ounteracting鈥� [J膩takam膩l膩]), [Inscriptions; K膩vya literature; Kath膩sarits膩gara]
4) [v.s. ...] a disputant, [Kir膩t膩rjun墨ya]
5) [v.s. ...] a female rival, [Raghuva峁兣沘; 艢i艣up膩la-vadha]
6) [v.s. ...] the day of transition from one half of a lunar month to another, [K膩ty膩yana-艣rauta-s奴tra]
7) [v.s. ...] (in gram.) an exception, [Monier-Williams鈥� Sanskrit-English Dictionary]
8) [v.s. ...] (in logic) a counter-statement, counter-instance, argument proving the contrary (e.g. 鈥榯here cannot be fire in a lake, because there is no smoke there鈥�), [Tarkasa峁僩raha; Bh膩峁Ｄ乸ariccheda; S膩hitya-darpa峁嘺]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し):鈥擺vi-辫补办峁] (k峁岣�-k峁Ｄ�-k峁峁�) m. Opponent, enemy; exception to a rule. a. Opposed, hostile.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)痴颈辫补办峁 (啶掂た啶啷嵿し) in the Sanskrit language is related to the Prakrit word: Vivakkha.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary痴颈辫补办峁 (啶掂た啶啷嵿し) [Also spelled vipaksh]:鈥�(nm) the opposition (party/side); adversary; -[产丑腻惫补/惫峁泃迟颈] opposition, hostility.
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Kannada-English dictionary
: Alar: Kannada-English corpus痴颈辫补办峁 (嗖掂部嗖矔喑嵿卜):鈥擺noun] belonging to an opposing (political) party.
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痴颈辫补办峁 (嗖掂部嗖矔喑嵿卜):鈥�
1) [noun] the quality or characteristic that is just contrary to one.
2) [noun] a feeling or condition of hostility; hatred; ill will; animosity; enmity.
3) [noun] an opponent; an adversary; an enemy.
4) [noun] the opposition party (as in politics;).
5) [noun] the military force of one鈥檚 enemy.
6) [noun] the fact of (the eye-lids) being open.
7) [noun] a man belonging to one鈥檚 opposition party (as in politics).
8) [noun] the quality of being impartial, not favouring either of the opposing parties; impartiality.
9) [noun] any of the two fortnights in a lunar month (as mutually related to each other).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary痴颈辫补办峁 (啶掂た啶啷嵿し):鈥攏. 1. an enemy; an adversary; an opponent; 2. a disputant; 3. a respondent; an opposition party; 4. a contrary instance; 5. Gram. an exception; 6. neutrality;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Vipakshabhava, Vipakshakranta, Vipaksham, Vipakshapata, Vipaksharamani, Vipakshas, Vipakshashula, Vipakshata, Vipakshatas, Vipakshatva, Vipakshavritti, Vipakshaya.
Full-text (+24): Vipakshas, Vipakshata, Vipakshatas, Vipakshapata, Vipakshabhava, Vipakshatva, Vipaksharamani, Vipakshashula, Avipaksha, Vipaksham, Asadvipaksha, Vipakshavritti, Vipakshiya, Vipaksh, Sapaksha, Jitavipaksha, Vipakshi, Vipakkan, Virodhi-paksha, Virdohi-paksh.
Relevant text
Search found 35 books and stories containing Vipaksha, 痴颈辫补办峁, Vipaksa, Vi-paksha, Vi-辫补办峁, Vi-paksa; (plurals include: Vipakshas, 痴颈辫补办峁s, Vipaksas, pakshas, 辫补办峁s, paksas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Anumana in Indian Philosophy (by Sangita Chakravarty)
(A). Meaning of Anum膩na (in Ny膩ya-Vai艣e峁ka Philosophy) < [Chapter 2 - Treatment of Anum膩na in Ny膩ya-Vai艣e峁ka Philosophy]
(F). Fallacy (Hetv膩bh膩sa) < [Chapter 2 - Treatment of Anum膩na in Ny膩ya-Vai艣e峁ka Philosophy]
(B). Divisions of Anum膩na (in S膩峁僰hya-Yoga Philosophy) < [Chapter 3 - Treatment of Anum膩na in S膩峁僰hya-Yoga Philosophy]
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 3 - The Constituents of Inference < [Chapter 11 - The nature of Inference (anumana-pramana)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 10.211 [Pratyan墨ka] < [Chapter 10 - Ornaments of Meaning]
Text 7.71 < [Chapter 7 - Literary Faults]
Sanskrit Inscriptions of Thailand (by Satischandra Chatterjee)
The validity of Anumana (inference) in Nyaya system (by Babu C. D)
Chapter 4.4 - Tarkashara by Ananda Narayana Sastry P.S.
Chapter 3.7 - Fallacies of Inference
Chapter 4.2.1 - The Prakaranas (a): Nyayasara by Bhasarvajna
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)