Varnarupa, ³Õ²¹°ùṇa°ùÅ«±è²¹, Varna-rupa: 4 definitions
Introduction:
Varnarupa means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram³Õ²¹°ùṇa°ùÅ«±è²¹ (वरà¥à¤£à¤°à¥‚à¤�) refers to “that which has the form of lettersâ€�, according to the BrahmayÄmala verse 57.98cd-99ab.—Accordingly, “O goddess, it is on (the lotus) with six petals and has the form of letters [i.e., ±¹²¹°ùṇa°ùÅ«±è²¹-²õ²¹³¾²¹²Ô±¹¾±³Ù²¹]. Recollect this Wheel, KÄmarÅ«pa, in accord with its formâ€�.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch³Õ²¹°ùṇa°ùÅ«±è²¹ (वरà¥à¤£à¤°à¥‚à¤�) refers to “form and colourâ€�, according to the NiÅ›vÄsakÄrikÄ verse 32.149cd-152.—Accordingly, as the Lord teaches the Yoga of detachment to the Goddess: “O goddess, listen to the supreme secret [teaching] and its unsurpassed Siddhi. It has no form, no colour and no meditation. It is both with and without aspects. It lacks anything through which it can be acted upon and it has no location. [This] great no-mind yoga is not a division of [mantra] recitation, is free from form and colour (±¹²¹°ùṇa°ùÅ«±è²¹) [but] gives all Siddhisâ€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Mantrashastra (the science of Mantras)
: OAPEN: Adaptive Reuse: Aspects of Creativity in South Asian Cultural History³Õ²¹°ùṇa°ùÅ«±è²¹ (वरà¥à¤£à¤°à¥‚à¤�) refers to “having the form of phonemesâ€�, according to Utpala Vaiṣṇava’s commentary (called SpandapradÄ«pikÄ) on the SpandakÄrikÄ by Vasugupta.—Accordingly, “And moreover, [it is said] in the Saá¹…kará¹£aṇasÅ«tras: ‘The form of consciousness, which is installed in itself alone, and is prepared through presence and absence, is perceivable through self-awareness, and its sphere of knowledge lies beyond nature. This source of the mantras is recollected, o sage, to consist of cognition. These mantras, which appear externally and internally in the form of phonemes (±¹²¹°ùṇa°ùÅ«±è²¹) rest on the undivided level. Like the [sense] organs of the embodied beings, when they are employed, [the mantras] are successful at all times because of the connection with vigourâ€�.
Mantrashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ³¾²¹²Ô³Ù°ù²¹Å›Äå²õ³Ù°ù²¹) refers to the ancient Indian science of mantras—chants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: MDPI Books: The Ocean of Heroes³Õ²¹°ùṇa°ùÅ«±è²¹ (वरà¥à¤£à¤°à¥‚à¤�) refers to “one’s colors and physical formâ€�, according to the 10th-century ḌÄkÄrṇava-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Saṃvara tradition consisting of 51 chapters.—Accordingly: [while explaining the body circle (°ìÄå²â²¹³¦²¹°ì°ù²¹)]: “[...] The heroes [on all circles except for Heruka] have the same colors and physical forms (±¹²¹°ùṇa°ùÅ«±è²¹) as all [their consort] YoginÄ«s. All [heroes each] wear a garland of hairless heads [as a necklace] and wear a hero’s turban. These heroes [each] have twisted locks of hair, with all body parts smeared with ash. [...]â€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
See also (Relevant definitions)
Starts with: Varnarupavivarjita.
Full-text: Varnarupavivarjita, Varna.
Relevant text
Search found 5 books and stories containing Varnarupa, ³Õ²¹°ùṇa°ùÅ«±è²¹, Varna-rupa, Varṇa-rÅ«pa; (plurals include: Varnarupas, ³Õ²¹°ùṇa°ùÅ«±è²¹s, rupas, rÅ«pas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 167 [Cidrupa Laya] < [Chapter 3 - Third Vimarśa]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
International Ayurvedic Medical Journal
Analytical study of mrigankarasa < [2024, Issue 03. March]
A comparative study between the sharira sthana of ashtanga sangraha and ashtanga hridaya < [2021, Issue 5, May]
Journal of Ayurveda and Holistic Medicine
The Hidden Gems of Charak Samhita Indriya Sthana < [Volume 11, issue 12 (2023)]
Serpent Power (Kundalini-shakti), Introduction (by Arthur Avalon)