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Alternative spellings of this word include Upsthapan.

In Hinduism

Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�) refers to 鈥渁pproaching (the path)鈥� [?], according to the Netratantroddyota commentary on the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 4.4.5ab]鈥斺�淸First of all, [the Mantrin] attaches the threads of the bonds to the disciple鈥檚 body, then infuses the parts [of the body into that thread]. Then [the Mantrin] respectfully approaches the path (补诲丑惫补-耻辫补蝉迟丑腻辫补苍补), and [performs] worship and homa to the [six] adhvans. Then, [he] visualizes the three bonds [inside the adhvans]. Then [the Mantrin performs] such rituals as the installation [of] the 艣akti, which is the support of everything else鈥�.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

In Buddhism

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�) refers to 鈥渟erving鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, as Gaganaga帽ja said to Ratnap膩峁噄: 鈥楽on of good family, the thirty-two dharmas are included in sixty-four dharmas. What are those sixty-four? [...] (29) spiritual friends is included in the wish to listen and serving (耻辫补蝉迟丑腻辫补苍补); (30) adequately grasping is included in the lightness of body and thought; (31) intensive reflection is included in being free from lassitude and desire; (32) heroic reflection is included in never neglecting causes or effects鈥�. Son of good family, the thirty-two dharmas are included in these sixty-four dharmas鈥�.

: WikiPedia: Mahayana Buddhism

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�) or 鈥渃lose placement鈥� refers to one of the 鈥渘ine mental abidings鈥� (i.e., 鈥榥ine stages of training the mind鈥�) connected with 艣补尘补迟丑补 (鈥渁ccess concentration鈥�), according to Kamala艣墨la and the 艢r膩vakabh奴mi section of the Yog膩c膩rabh奴mi-艣膩stra.鈥敱�辫补蝉迟丑腻辫补苍�� (Tibetan: 嘟夃胶嗉嬥綎嘟⑧紜嘟犩絿嘟监絺嗉嬥綌, nye-bar 鈥檍og-pa) or 鈥渞epeated placement鈥� occurs when the practitioner is able to maintain attention throughout the entire meditation session (an hour or more) without losing their mental hold on the meditation object at all. In this stage the practitioner achieves the power of mindfulness. Nevertheless, this stage still contains subtle forms of excitation and dullness or laxity.

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Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

鲍辫补蝉迟丑腻辫补苍腻 (啶夃お啶膏�嵿ぅ啶距お啶ㄠ��, 鈥渞e-initiation鈥�) represents one of the seven types of 辫谤腻测补艣肠颈迟迟补 (鈥榚xpiation鈥�). Pr膩ya艣citta means 鈥榩urification鈥� of from the flaws or transmigressions.

鲍辫补蝉迟丑腻辫补苍腻 is a Sanskrit technical term defined in the Tattv膩rthas奴tra (ancient authorative Jain scripture) from the 2nd century, which contains aphorisms dealing with philosophy and the nature of reality.

: Encyclopedia of Jainism: Tattvartha Sutra 9: Influx of karmas

鲍辫补蝉迟丑腻辫补苍腻 (啶夃お啶膏�嵿ぅ啶距お啶ㄠ��).鈥擶hat is meant by re-initiation-expiation (upasth膩pan膩-辫谤腻测补艣肠颈迟迟补)? To reinitiate the expelled person once again in the order /congregation is called re-initiation expiation.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

耻辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�).鈥攏 S Occasioning, producing, bringing to pass.

: DDSA: The Aryabhusan school dictionary, Marathi-English

耻辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�).鈥�n Occasioning, producing.

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Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�).鈥�

1) Placing near, getting ready.

2) The awakening of memory.

3) Attendance, service.

-苍腻 The act of ordaining (a monk); Jaina.

Derivable forms: 耻辫补蝉迟丑腻辫补苍补m (啶夃お啶膏�嵿ぅ啶距お啶ㄠぎ啷�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�).鈥�(掳-) [, see upasth膩na-k膩ri; read upas- [Page144-a+ 71] th膩na-. To be sure [Pali Text Society鈥檚 Pali-English Dictionary] defines Pali upa峁�峁環膩pana by attendance, service; but in the only passage cited, Vin. iv.291.13, compare the commentary 27, it certainly is causative: causing (someone else) to attend, wait upon. That meaning is impossible in 惭补丑腻惫补蝉迟耻 iii.37.5, 8, 12.]

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�).鈥攏.

(-苍补峁�) 1. Placing near. 2. Attendance, service. E. upa and 蝉迟丑腻辫补苍补 placing.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�):鈥擺=upa-蝉迟丑腻辫补苍补] [from 耻辫补-蝉迟丑腻] n. the act of placing near, having ready for See an-upa

2) 鲍辫补蝉迟丑腻辫补苍腻 (啶夃お啶膏�嵿ぅ啶距お啶ㄠ��):鈥擺=耻辫补-蝉迟丑腻pan膩] [from upa-蝉迟丑腻辫补苍补 > 耻辫补-蝉迟丑腻] f. the act of ordaining (a monk), [Jaina literature]

3) [v.s. ...] the causing to remember, calling to mind, [T膩r膩n膩tha tarkav膩caspati鈥檚 V膩caspatyam, Sanskrit dictionary]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�):鈥擺upa-蝉迟丑腻辫补苍补] (苍补峁�) 1. n. Placing near.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

鲍辫补蝉迟丑腻辫补苍腻 (啶夃お啶膏�嵿ぅ啶距お啶ㄠ��) in the Sanskrit language is related to the Prakrit word: 鲍惫补峁�峁�丑补惫补峁嚹�.

[Sanskrit to German]

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Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�) [Also spelled upsthapan]:鈥�(nm) presentation; representation (on the stage etc.).

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Kannada-English dictionary

: Alar: Kannada-English corpus

鲍辫补蝉迟丑腻辫补苍补 (嗖夃勃嗖膏硩嗖ム簿嗖�嗖�):鈥擺noun] a placing, depositing or keeping of a thing closer (to).

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Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

鲍辫补蝉迟丑腻辫补苍补 (啶夃お啶膏�嵿ぅ啶距お啶�):鈥攏. putting a proposal/an argument in a meeting/assembly;

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Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Sthapana, Upa.

Starts with: Upasthapanakasutra.

Full-text: Anupasthapana, Pratyupasthapana, Manju, Chedopasthapaniya, Uvatthavana, Upasthaapan, Upsthapan, Upasthanakari, Prayashcitta, Samatha.

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Search found 3 books and stories containing Upasthapana, 鲍辫补蝉迟丑腻辫补苍腻, 鲍辫补蝉迟丑腻辫补苍补, Upa-sthapana, Upa-蝉迟丑腻辫补苍补, Upa-sth膩pan膩; (plurals include: Upasthapanas, 鲍辫补蝉迟丑腻辫补苍腻s, 鲍辫补蝉迟丑腻辫补苍补s, sthapanas, 蝉迟丑腻辫补苍补s, sth膩pan膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 9.22 - The nine subdivisions of expiation (辫谤腻测补艣肠颈迟迟补) < [Chapter 9 - Stoppage and Shedding of Karmas]

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Abhijnana Shakuntalam (Sanskrit and English) (by Saradaranjan Ray)

Chapter 3 - Tritiya-anka (tritiyo'nkah) < [Abhijnana Shakuntalam (text, translation, notes)]

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Abhijnana Shakuntala (synthetic study) (by Ramendra Mohan Bose)

Chapter 6 - Shashtha-anka (sastho'nkah) < [Abhijnana Sakuntalam, text and commentary]

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