Umasahitamurti, ٲūپ, Umasahita-murti: 5 definitions
Introduction:
Umasahitamurti means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Shilpashastra (iconography)
Source: Wisdom Library: Śilpa-śāstraٲūپ (उमासहितमूर्त�) refers to a class of Իśūپ, which is an image (ūپ) which has candra (moon) as its head-ornament. These type of ūپs are usually found in most important Śiva temples throughout South-India.The term is used throughout Ś貹śٰ literature.
: Google Books: Elements of Hindu iconographyٲūپ (उमासहितमूर्त�).—The second variety of Candraśekharaūپ;—If the image of Candraśekhara has that of the Devī by his side, either on the same pedestal (īṻ) or a different one, it is said to be ٲ-ūپ, or Candraśekhara with Umā.
: Archaeological Survey of India: Śaiva monuments at Paṭṭadakal (śilpa)ٲūپ (उमासहितमूर्त�) is found as a sculpture on the exterior (southern wall) of the temple of Trailokyeśvara.—Both, Umā and Śaṅkara (Śiva) are in standing pose. God’s left foot has a slight bend whereas the goddess is in 岹 or samanakha. He holds her tenderly with both his left hands. The lower one encircles her waist and the upper touches gently her chignon. There is a snake in his right upper hand and the lower rests on his thigh. He is 쾱īṭ� but the tiara looks like a ܱ⾱ of some of the sculptures in Viṭhala temple at Hampi-Vijayanagara.

Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Vastushastra (architecture)
: Shodhganga: Temples of Salem region Up to 1336 ADٲūپ (उमासहितमूर्त�) carved attached to the shaft of a bhadraka pillar, is a life size sculpture of Śiva and Pārvatī standing side by side and gently embracing each other by their left and right hands respectively. This form of Śiva is also called by the name Āliṅganacandraśekharaūپ. Śiva holds in his right hands the 貹ś and ṛg. His left hands are holding Umā. Lower left hand is embracing Umā’s waist, while his upper left hand is placed on her left shoulder. Umā is two handed and holds a lotus in her left hand and her right hand is placed embracing Śiva’s waist.

Vastushastra (वास्तुशास्त्�, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaivism (Shaiva philosophy)
: Shodhganga: Iconographical representations of Śivaٲūپ (उमासहितमूर्त�) or simply ٲ refers to one of the twenty-three forms (ūپ) of Śiva mentioned in the ū峾岵 (پṣaṇa-貹ṭa): first and foremost among the Mūlāgama. The forms of Śiva (e.g., ٲ-ūپ) are established through a process known as ⲹ, described as a five-fold process of creation.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
See also (Relevant definitions)
Partial matches: Umasahita, Murti.
Full-text: Umasahita, Candrashekharamuti, Mahisha.
Relevant text
Search found 2 books and stories containing Umasahitamurti, ٲūپ, Umasahita-murti, ٲ-ūپ; (plurals include: Umasahitamurtis, ٲūپs, murtis, ūپs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Religion and Philosophy of Tevaram (Thevaram) (by M. A. Dorai Rangaswamy)
Chapter 1.3 - Umabhaga-murti (depiction of the Mother Goddess) < [Volume 2 - Nampi Arurar and Mythology]
Pallava period (Social and Cultural History) (by S. Krishnamurthy)
Nayanmars during the Pallava period < [Chapter 3 - Socio-Religious Life]
Status of Women < [Chapter 3 - Socio-Religious Life]
The Ruling elite < [Chapter 3 - Socio-Religious Life]
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