Trulku, sprul sku, Trülku: 2 definitions
Introduction:
Trulku means something in Buddhism, Pali, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical Systems1) Trulku (in Tibetan: sprul sku) � Literally the “emanation body� of a buddha . In a Tibetan context, a trulku (often given the epithet rinpoché, “precious one�) denotes the chosen reincarnation of a lama of high spiritual stature. A trulku usually inherits his (or her) predecessor's prestige, wealth, and institutional seat. Important trulku lineages include the Dalai and Panchen Lamas and the Karmapas, who originated the tradition in the thirteenth century
2) sprul sku (སྤྲུལ་སྐ�) (Tibetan; in Sanskrit: Ծṇaⲹ) � (lit. “Emanation body�) � Within the compass of the formbody, the aspect of a buddha that appears for the sake of ordinary sentient beings. A single buddha may manifest multiple emanation bodies, which may be in human, animal, or inanimate form. The “historical Buddha� Śākyamuni is generally regarded as an emanation body. The Tibetan term for emanation body, trulku, is used to designate a deliberately reincarnated lama

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
India history and geography
: Mandala Texts: Trülku/Yangsi: Recognition of ReincarnationsTrülku (སྤྲུལ་སྐུ་) or yangsi (ཡང་སྲིད་) tradition of recognizing young children as a reincarnation of a former personage is a practice widespread in the Buddhist Himalayas. It is based on the general Buddhist belief in rebirth and Mahāyāna Buddhist concept of enlightened beings appearing in the world to rescue sentient beings. The term ٰü or Ծṇaⲹ in Sanskrit has a more profound and complex denotation. In the context of the ٰⲹ theories of the tripartite corpus of the Buddha’s enlightenment, ٰü refers to the diverse forms emanating from the Buddha’s state of enlightenment to benefit the sentient beings. It is the incarnation of the Buddha’s omniscient and compassionate spirit in order to help the world in myriad forms.
A ٰü can appear in the form of a person such as the historical Buddha or in the form of objects such as bridges, lamps, food, drink and clothes. As emanations of the state of enlightenment, they transcend individuality and any singular line of succession. Based on these religious ideas of rebirth and incarnation, the practice of considering some specific people as rebirths of former persons and some holy persons as incarnations of Buddhas and deities existed in both India and Tibet. The Jātaka tales and many Buddhist birth narratives and biographies are filled with such accounts of reincarnation and emanations.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
See also (Relevant definitions)
Partial matches: Sku.
Full-text: Nirmanakaya, Emanation body, Tulku, Yangsi, dge sbyong gi chos bzhi, Four trainings.
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Search found 9 books and stories containing Trulku, Sprul sku, Trülku; (plurals include: Trulkus, Sprul skus, Trülkus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bodhisattvacharyavatara (by Andreas Kretschmar)
Text Sections 165-166 < [Khenpo Chöga’s Oral Explanations]
Interview With Khenpo Ape < [Introduction Text]
The History of Dzongsar Shedra in East Tibet < [Introduction Text]
Blue Annals (deb-ther sngon-po) (by George N. Roerich)
Chapter 18f - Shes rab dpal (Gtsang pa blo gros bzang po ba’s Disciple) < [Book 8 - The famous Dakpo Kagyü (traditions)]
Chapter 18i - Shes rab mgon po (Rgyal mtshan 'bum’s Disciple) < [Book 8 - The famous Dakpo Kagyü (traditions)]
Chapter 1c - The Zur Geneology (xx): from shAk 'bum pa to ‘gos lo tsA ba < [Book 3 - Early translations of Secret Mantra]
The Great Chariot (by Longchenpa)
1d.2) The Dharma jewel < [Part 1 - The causal refuge]
Part 4 - The impermanence of the Vessel and Contents < [B. The extended explanation]
History of Science in South Asia
Tibetan Bonpo Mendrup: The Precious Formula’s Transmission < [Special Issue]
On the use of Human remains in Tibetan ritual objects (by Ayesha Fuentes)
Bone ornaments (Rügyen or “rus rgyan�) and Tantric practice < [Chapter 4 - Human remains in Tibetan ritual objects: A technical study]
Skulls (Thöpa or “thod pa�) and Tantric practice < [Chapter 4 - Human remains in Tibetan ritual objects: A technical study]
“gCod� and its sources in the “bKa� brgyud� traditions < [Chapter 3 - “rKang gling� in the iconography of “gcod”]
The Bstan rcis of Nii ma bstan 'jin: Transcription of the Tibetan text < [Volume 33 (1971)]
Wrinkles in Time: On the Vagaries of Mi la ras pa’s Dates < [Volume 74 (2013)]