Shreyas, Śⲹ, Śreyās, Śrēyas: 14 definitions
Introduction:
Shreyas means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śⲹ and Śreyās and Śrēyas can be transliterated into English as Sreyas or Shreyas, using the IAST transliteration scheme (?).
In Hinduism
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by VarahamihiraŚⲹ (श्रेयस�) refers to “renown�, according to the Bṛhatsaṃhitā (chapter 2), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] If there were no Jyotiṣakas, the ܳūٲ, the tithis, the Բṣaٰ, the ṛtܲ and the ⲹԲ would go wrong. It therefore behoves a prince who loves success, fame, wealth, happiness and renown [i.e., śⲹ], to secure the services of a learned Jyotiṣaka�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraŚⲹ (श्रेयस�) refers to “fortune�, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 19.84-85, while describing the ritual that protect the king and his kingdom]—“The tradition is secret and confers happiness and the best of all fortune (sarva-śⲹ). The pleased and pious adepts strive to obtain the favor of [Mṛtyujit]. They are liberated from all suffering. What I say is true, not false�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchŚⲹ (श्रेयस�) refers to the “highest good�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] Putting on ochre garments, carrying a skull, plucking out clumps of hair, maintaining non-vedic religious observances, ashes, ascetic clothing and matted locks, behaving as if mad, [the ascetic practice of] nakedness, [studying] the Vedas, Tantras and so on and the meeting [of learned people] for [reciting] poetry in the assembly: All [this] is exertion for the sake of filling one's stomach and is not the cause of the highest good (śⲹ). [na śⲹa� kāraṇam] [...]�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedic Hinduism (also orthodox Brahmanism)
: International Ayurvedic Medical Journal: Awakening on Brahma Muhurta (vh)Śⲹ (श्रेयस�) refers to one of the fifteenth Muhūrtas (“part of the day�), according to the Śatapathabrāhmaṇa and Taittarīyabrāhmaṇa. Note: In the Vedāṅga-Jyotiṣya� part of Ṛgveda, it is specified that, a ܳūٲ is formed by ‘two Nāḍikā (Ghaṭikā) � and a difference of 6 ܳūٲ or 12 ṭi is observed among a longest and the shortest day.
Vedic Hinduism refers to traditional Brahmanism adhering to the vast literature known as Shruti, including the four Vedas, the Brahmanas (interpretation and commentaries) and Upanishads (philosophical discourses) as well as a variety of appendices known as Sutras.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan BuddhismŚreyās (श्रेयास्) is the name of a Tathāgata (Buddha) mentioned as attending the teachings in the 6th century Mañjuśīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including Śreyās).
: Brill: Śaivism and the Tantric Traditions (tantric Buddhism)Śⲹ (श्रेयस�) refers to “good fortune�, according to Kuladatta’s Kriyāsaṃgrahapañjikā, a text within Tantric Buddhism representing a construction manual for monasteries.—Accordingly, [while describing پṣṭ in chapter 6]—“[The Ācārya should] also entertain spectators with 峾ū etc. [In addition,] food and a bali should be offered for [their] good fortune (śⲹ)�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections1) Śⲹ (श्रेयस�) refers to the “bliss� (that is free from rebirth), according to the Yaśastilaka Campū verse 2.215-216.—Accordingly, “The Self is by nature deathless and without any beginning, endowed with bliss and infinite power, and luminous and pure. The powerful flames of sinful Karma heat it, like mercury, after lodging it in the body. Under the intoxicating power of Karma, even a man of superior merit goes reeling down to unhappy births. Se [sic] let the wise, who know the cardinal difference between the body and the Self, strive for the bliss (śⲹ) that is free from rebirth�.
2) Śⲹ (श्रेयस�) refers to the “betterment (of oneself)�, according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Those who are wise speak about momentariness with the striking of the clock of kings. The betterment of oneself (śⲹ�ātmana� śreyo) must be accomplished. That [time] which is past will not return�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryŚⲹ (श्रेयस�).�a. [atiśayena śⲹm īyassu śrādeśa�]
1) Better, preferable, superior; वर्धनाद्रक्षणं श्रेयः (vardhanādrakṣaṇa� śreya�) H.3.3; श्रेयान् स्वधर्मो विगुणः परधर्मात� स्वनुष्ठितात� � स्वधर्मे निधन� श्रेयः परधर्म� भयावहः (śreyān svadharmo viguṇa� paradharmāt svanuṣṭhitāt | svadharme nidhana� śreya� paradharmo bhayāvaha�) || Bhagavadgītā (Bombay) 3.35;2.5.
2) Best, most excellent, quite desirable; श्रेयो ह्यस्माकमेवं हि (śreyo hyasmākameva� hi) Mālatīmādhava (Bombay) 1.13.
3) More happy or fortunate.
4) More blessed, dearer (compar. of śⲹ q. v.). -n.
1) Virtue, righteous deeds, moral or religious merit.
2) Bliss, good fortune, blessing, good, welfare, felicity, a good or auspicious result; पूर्वावधीरितं श्रेयो दुःख� हि परिवर्तत� (pūrvāvadhīrita� śreyo duḥkha� hi parivartate) Ś.7.13; धिङ् मामुपस्थितश्रेयोऽवमानिनम� (dhi� māmupasthitaśreyo'vamāninam) Ś.6; प्रतिबध्नाति हि श्रेयः पूज्यपूजाव्यतिक्रम� (pratibadhnāti hi śreya� pūjyapūjāvyatikrama�) R.1.79; Uttararāmacarita 5.27;7.2; R.5.34.
3) Any good or auspicious occasion; Ś.7.
4) Final beatitude, absolution.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryŚⲹ (श्रेयस�).—mfn.
(--ⲹī-ⲹ�) Best, excellent, most excellent. Ind. Well, most excellent. n.
(-ⲹ�) 1. Virtue, moral merit. 2. Final happiness. 3. Good fortune, auspiciousness, prosperity. m. (-) The 11th Jina or Jaina pontiff. f. (-ⲹī) 1. A plant resembling pepper, (Pothos officinalis.) 2. A shrub, (Cissampelos hexandra.) 3. Yellow myrobalan. E. ś substituted for śٲ good, and īⲹܲ aff. of the irr. superlative.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Śⲹ (श्रेयस�):�mfn. (either [Comparative degree] of śī, or rather [according to] to native authorities of śī-mat or śⲹ; cf. [Greek] κρείων) more splendid or beautiful, more excellent or distinguished, superior, preferable, better, better than (with [ablative] or with na See below), [Ṛg-veda] etc. etc.
2) most excellent, best, [Mahābhārata iii, 1256]
3) propitious, well disposed to ([genitive case]), [ib. i, 3020]
4) auspicious, fortunate, conducive to welfare or prosperity, [Kāvya literature; Hitopadeśa; Mārkaṇḍeya-purāṇa]
5) m. (in [astronomy]) Name of the second Muhūrta
6) of the third month ([according to] to a [particular] reckoning)
7) (with Jainas) Name of the 11th Arhat of the present Avasarpiṇ�, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) n. (as) the better state, the better fortune or condition (sometimes used when the subject of a sentence would seem to require the masc. form), [Atharva-veda; Taittirīya-saṃhitā; Brāhmaṇa; Kauśika-sūtra]
9) good (as opp. to ‘evil�), welfare, bliss, fortune, happiness, [Kaṭha-upaniṣad; Mahābhārata] etc.
10) the bliss of final emancipation, felicity (See śⲹ�-貹ś峾, [column]3)
11) ind. better, rather, rather than (used like varam [q.v.] with na; e.g. śreyo mṛta� na jīvitam, ‘better is death and not life� or ‘rather than life�, or ‘death is better than life�), [Mahābhārata; Rāmāyaṇa] etc.
12) = dharma, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
13) Name of a Sāman, [Ārṣeya-brāhmaṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryŚⲹ (श्रेयस�):—[(yān-ⲹī-ⲹ�) n.] Virtue; final bliss; prosperity. m. A Jaina pontiff. f. (ī) A plant like pepper, &c. a. Best, excellent.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Śⲹ (श्रेयस�) in the Sanskrit language is related to the Prakrit word: Sea.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryŚⲹ (श्रेयस�):�(nm) see [śreya; ~kara] good, salutary, conducive to happiness.
...
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconŚrēyas (ஶ்ரேயஸ�) noun < śŧⲹ. See சிரேயச� [sireyasu], 1.
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
See also (Relevant definitions)
Starts with (+2): Shreyahkama, Shreyahkrit, Shreyahparishrama, Shreyasa, Shreyasaka, Shreyasampada, Shreyasi, Shreyasitara, Shreyaska, Shreyaskama, Shreyaskar, Shreyaskara, Shreyaskarabhashya, Shreyaskrit, Shreyasmampadana, Shreyassu, Shreyastara, Shreyastva, Shreyokshikankshin, Shreyomaya.
Full-text (+65): Shreyaskara, Shreyastva, Shreyorthin, Ashreyas, Shreyomaya, Ahamshreyas, Bahushreyas, Utkrantashreyas, Shreyahparishrama, Shreyahkrit, Shreyastara, Shreyahkama, Nihshreyas, Ahashreyas, Shreyokshikankshin, Shreyasa, Samyakshreyas, Sarvashreyas, Parashreyas, Shreyahkarabhashya.
Relevant text
Search found 37 books and stories containing Shreyas, Shraeyas, Śⲹ, Sreyas, Śreyās, Śrēyas; (plurals include: Shreyases, Shraeyases, Śⲹes, Sreyases, Śreyāses, Śrēyases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
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Verse 1.3.19 < [Chapter 3 - Description of the Lord’s Appearance]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Verse 8.4.3 < [Section 8.4]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 80 < [Volume 8 (1886)]
International Ayurvedic Medical Journal
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