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Sanskrit dictionary

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

Sam膩d膩payati (啶膏ぎ啶距う啶距お啶�啶む��).鈥攁lso (in verses, perhaps m.c., but compare 掳da- paka, 掳dapana, and Pali) 掳dapeti, q.v. (= Pali sam膩da- peti, no 掳d膩peti recorded; primarily caus. to sam膩diyati in Pali and [Buddhist Hybrid Sanskrit]), (1) causes to assume, to take upon one- self, usually a moral or religious duty: 掳yati 惭补丑腻惫测耻迟辫补迟迟颈 6833 = Tibetan ya峁� dag par (= sam) 岣�dzin (or byed) du 岣�jug, cause to take or to do; personal object, if expressed, regularly acc.; impersonal object, that which the personal object is incited to take on himself, may be acc., (bodhisattva- y膩nam eva) 掳yati 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 71.10 (prose), (the Buddha) incites to take on the B.-vehicle only; but much oftener (2) incites (to), with loc., which seems to imply weakening of the orig. lit. meaning: te cod膩r膩y膩峁� buddhabodhau 掳pit膩岣� 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 110.7; (a艣r膩ddha峁冣�ε況addh膩sa峁僷adi) 掳yati 顿颈惫测腻惫补诲腻苍补 51.28 (and f.); 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 222.12 (and f.); d膩ne cain膩n 掳yati 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 4.23; par膩峁僺 tatra ku艣ale 掳yati 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 270.21; mah膩janak膩ya峁� buddh膩nusm峁泃au 掳paya 础惫补诲腻苍补-艣补迟补办补 i.82.3; this is the regular con- struction and is very common; sometimes the thing instigated (to) is not a religious or moral duty, as in 顿颈惫测腻惫补诲腻苍补 57.17, (艢akra says to a king: yadi ka艣cic) cyavanadharm膩 devaputro bhavi峁�yati, tat te putratve 掳payi峁�y膩mi,鈥�I will instigate him to become your son, and so, (may膩 tva峁� Pra峁嚹乨asya r膩j帽o putratve) 掳pito 59.5; (3) rarely with instr., causes or urges to become endowed with鈥�: pa帽cahi 艣ik峁Ｄ乸adehi 掳paye (aor.) 惭补丑腻惫补蝉迟耻 i.321.18; r膩j膩na峁冣��bodhi- karakair dharmai岣� 掳yati 础惫补诲腻苍补-艣补迟补办补 i.69.12; (4) without formal expression of that to which one is instigated; may be rendered inspires, excites, but context always indicates a religious or moral purpose: t膩n sarvasattv膩n 掳payet 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 347.8; especially in a clich茅 (also in Pali, e.g. D墨ghanik膩ya (Pali) ii.42.8 dham- miy膩 kath膩ya sa峁僤assesi sam膩dapesi samuttejesi sa峁僷a- ha峁僺esi), dharmyay膩 kathay膩 (or equivalent forms) sa峁�- dar艣ayati sam膩d膩payati samuttejayati sa峁僷rahar峁�ayati (or with other forms of these verbs), with a religious dis- course showed (expounded, explained to, instructed), incited, inflamed, delighted, 顿颈惫测腻惫补诲腻苍补 80.18; 85.1; 础惫补诲腻苍补-艣补迟补办补 i.63.8; 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 106.22 ff.; Lalitavistara 38.14 (text corrupt, read with v.l. sa峁僤arsya sam膩d膩pya etc.); 67.18; 惭补丑腻惫补蝉迟耻 i.309.2; 322.7; 329.14; iii.55.16; 143.6; 272.11, et passim; in 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 309.5 sa峁�-dar艣- is omitted; (5) twice seems used in meaning of the simplex sam膩diyati, assumes, takes on oneself (duties): in 惭补丑腻惫补蝉迟耻 i.321.20 (after 18, K膩艣yapo Jyotip膩la峁冣��pa帽cahi 艣ik峁Ｄ乸adehi sam膩d膩paye, Jyotip膩la replies: na) t膩vad aha峁冣��sarv膩峁噄 pa帽ca 艣ik峁Ｄ乸ad膩ni 掳payi峁�ya峁�, I shall not assume all the five observances; compare in the sequel, 322.5, e峁�o 'ha峁冣��pa帽ca 艣ik峁Ｄ乸ad膩ni sam膩diy膩mi, the expected [Page568-b+ 71] form; and so in 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 6.11 (y膩vad) da艣aku艣alam奴lakarma- patha峁� sam膩d膩payet seems to mean until he acquired (succeeded in assuming) the鈥�; subject is 艢膩kyamuni in past existences; no personal object of the seemingly caus. verb, and the context does not seem to favor until he induced creatures (compare sattv膩n膩峁�, line 12) to assume鈥�; Tibetan also makes it non-caus., ya峁� dag par bla峁卻 par gyur, come to be receiving, or bla峁卻 te gnas par gyur, receiving, come to remain (so).

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

See also (Relevant definitions)

Full-text: Utkrishtataraka, Samuttejayati, Samadapeti, Arabhya, Samadapanata, Samadapana.

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