Rashmi, 搁补艣尘颈, Rasmi, 搁补艣尘墨: 36 definitions
Introduction:
Rashmi means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms 搁补艣尘颈 and 搁补艣尘墨 can be transliterated into English as Rasmi or Rashmi, using the IAST transliteration scheme (?).
In Hinduism
Dharmashastra (religious law)
Source: Wisdom Library: Dharma-艣膩stra搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) is a Sanskrit technical term referring the 鈥渞eins鈥� of a chariot (测腻苍补). The word is used throughout Dharm补艣膩stra literature such as the 惭补苍耻蝉尘峁泃颈. (See the 惭补苍耻产丑腻峁补, verse 8.291-292)
Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏啶む啶�, dharm补艣膩stra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渂ridle鈥� (of a chariot), according to the 艢ivapur膩峁嘺 2.5.8 (鈥淭he detailed description of the chariot etc.鈥�).鈥擜ccordingly, as Sanatkum膩ra narrated to Vy膩sa: 鈥淭he divine chariot of lord 艢iva consisting of all the worlds was built by Vi艣vakarman with devoted effort. [...] Lord Brahm膩 was the charioteer, the gods were holders of the bridle (谤补艣尘颈-诲丑补谤补) [dev膩 谤补艣尘颈dhar膩岣� sm峁泃膩岣�]. Pra峁嘺va the Vedic divinity constituted the long whip of Brahma. The syllable A constituted the great umbrella, Mandara the side staff. The lord of mountains became his bow and the lord of serpents the bowstring. [...]鈥�
: Cologne Digital Sanskrit Dictionaries: The Purana Index搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥擮ne of the 20 Sutapa ga峁嘺s.*
- * V膩yu-pur膩峁嘺 100. 15.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渞ays of (the sun)鈥�, according to the Dev墨pa帽c补艣ataka, an important source of the K膩l墨krama that developed in Kashmir after the K膩l墨 Mata of the Jayadrathay膩mala.鈥擜ccordingly, 鈥淭he permutation (of the Transmental) is said to be the Light that precedes the mistress of the Wheel of Rays [i.e., 辫耻帽箩补肠补办谤补-墨艣墨] (of divine consciousness). [...] (That light) is not the moon, (or) the light of the stars; it is not the light of the rays of (the sun), the lord of the sky [i.e., 惫测辞尘别艣补-谤补艣尘颈-产丑腻], nor is it the brilliance of lightning鈥攏or is it like the beautiful sun (of energy). That Light (产丑腻蝉腻) is seen in the belly (of consciousness) with the eye of knowledge, that is, in the eye on the path of opening (耻苍尘别峁). She is not seen otherwise. All (things) shine due to her: Fire, Moon, Sun and stars. As the division of Sun and Moon, she bestows the plane of oneness. Thus she is the aggregate (kula) of rays and, ferocious, she is the Supreme One (Par膩) who has reached the final end of Kula and devours duality with the Yoga of the Fire of (Universal) Destruction.鈥�.鈥�(Cf. 笔耻帽箩补肠补办谤补).
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) or 搁补艣尘颈ketu refers to a particular type of Ketus (i.e., luminous bodies such as comets and meteors), according to the B峁沨atsa峁僪it膩 (chapter 11), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥� Accordingly, 鈥湼椴古洺揪� Ketu is a comet possessing a tail slightly coloured like smoke; it appears in the constellation of K峁泃tik膩. The effects are the same as those assigned to Sveta Ketu. Dhruva Ketu is a comet possessing no fixed course, colour or shape and appears anywhere in the heavens, in the sky and on Earth. When it appears glossy, mankind will be happy. To those whose death might be near this Ketu appears in the several divisions of the King鈥檚 army, in houses, in trees, in hills and in household utensils鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Yoga (school of philosophy)
: Brill: 艢aivism and the Tantric Traditions (yoga)搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渞ays (of the sun)鈥�, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥擜ccordingly, 鈥淭he sphere of the sun is at the base of the Central Channel, complete with twelve digits, shining with its rays (蝉惫补-谤补艣尘颈). The lord of creatures (Praj膩pati), of intense appearance, travels upwards on the right. Staying in the pathways in the spaces in the channels it pervades the entire body. The sun consumes the lunar secretion, wanders in the sphere of the wind and burns up all the bodily constituents in all bodies鈥�.
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to a 鈥渞ay of light鈥�, according to the Bh膩峁a (commentary) on the P膩ta帽jalayog补艣膩stra S奴tra 3.42.鈥擜ccordingly, 鈥�... [The yogin] who has mastered the connection [between body and space] becomes light. Because he is light, he can walk on water. Then, having walked on merely a spider鈥檚 thread, he walks on a ray of light (谤补艣尘颈). Then, he moves in the ether as he wishes鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra Tantra1) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to a 鈥渂ridle鈥�, according to the Netratantra of K峁mar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 13.17-25ab, while describing the appearance and worship of S奴rya]鈥斺�淣ow, I explain that which consists of light [i.e., S奴rya]. [...] [The Mantrin] should imagine [S奴rya] with one hand [holding] a vajra [and] one a bridle (谤补艣尘颈鈥�谤补艣尘颈mekena dh膩rayet). [He is] mounted on a chariot [on which are yoked] seven horses. [He] wears a serpent as a sacred thread [and] a garland of red flowers [and is] anointed with red perfume. [...]鈥�.
2) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to a 鈥渞ay of light鈥�.鈥擜ccordingly, [verse 13.25cd-28, while describing the appearance and worship of Vi艣vakarman]鈥斺�淔urthermore, [I shall describe] Vi艣vakarman, the Lord of the world. [He] is bright as a ray of light (谤补艣尘颈-sa峁儁uta), risen alone [i.e., from itself]. [Vi艣vakarman] has [either] two or four arms. [When he has four hands he] bears a stone cutter鈥檚 chisel and a book with [his] beautiful right hand. [In the left he holds] a clamp and a cord. [...]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
General definition (in Hinduism)
: archive.org: Vedic index of Names and Subjects1) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) is not rarely found in the sense of 鈥榬ope鈥� generally; but more usually it denotes either the 鈥榬eins鈥� or the 鈥榯races鈥� of a chariot, either sense being equally good in most passages.
2) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) in the Rigveda and later regularly denotes a 鈥榬ay鈥� of the sun.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra搁补艣尘颈 (啶班ざ啷嵿ぎ啶�, 鈥渞ays鈥�).鈥擜ccording to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra (chapter XIV), there are occasions (samaya) when the Buddha emits great rays (谤补艣尘颈) and manifests his great miraculous power (峁沝诲丑颈产补濒补): when he attains bodhi, when he turns the wheel of Dharma (dharmacakra), when a great assembly of Devas and 膧ryas gathers, when he astounds the heretics (迟墨谤迟丑颈办补). He emits great rays on all these occasions. Indeed, it is in order to manifest his superiority (惫颈艣别峁) that he emits great rays, so that all the beings of the ten directions, human and divine, so that all the Arhats, Pratyekabuddhas and Bodhisattvas might know him by sight. This is why he enters into the 蝉补尘腻诲丑颈谤腻箩补蝉补尘腻诲丑颈.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渋nfinite rays鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩测腻苍补 Buddhist S奴tras).鈥擜ccordingly, 鈥淭he great vehicle (mah膩测腻苍补) is made with four wheels (cakra), namely with the means of attraction, the spokes (ara) are well fitted as the roots of good have been transformed with intention, [...] has the pure and wide light of infinite rays (谤补艣尘颈) so that it can illuminate the ten directions, is always filled with flowers because the rain of flowers (辫耻峁补惫补谤峁), namely the limbs of awakening (产辞诲丑测补峁単补), continually pours down, is equipped with musical instruments which always produce the sound of dharma (dharmasvara), [...]鈥�.
: De Gruyter: A Buddhist Ritual Manual on Agriculture搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渞ays (coming forth from one鈥檚 body)鈥�, according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, 鈥淣ow there lived a Brahmin called Vi峁ａ箛udatta in Navanagara. [...] He enchanted an iron stake and placed it on the head of that N膩ga. The head of the N膩ga burst and it felt great pain. The N膩ga became extremely angry with great fury. Then in a moment, an instant, a short time, the N膩ga鈥檚 body was overcome with great pain by the intensity of swaying. Then because of this rays (谤补艣尘颈) came forth from its body and the fields of the Brahmin were burnt. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩测腻苍补) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism1) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) is the name of Vidy膩r膩j帽墨 (i.e., 鈥渨isdom queen鈥�) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy膩 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢膩kyamuni in the presence of a large audience (including 搁补艣尘颈).
2) 搁补艣尘墨 (啶班ざ啷嵿ぎ啷�) is the name of Vidy膩r膩j帽墨 (i.e., 鈥渨isdom queen鈥�) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa.
: De Gruyter: Himalayan Anthropology: The Indo-Tibetan Interface搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) refers to the 鈥渞ays (of the divinity)鈥� (that disperse the dark clouds of ignorance), according to William Stablein鈥檚 A Descriptive Analysis of the Content of Nepalese Buddhist Pujas as a Medical-Cultural System (with References to Tibetan Parallels).鈥擳丑别 tshog shin (sacred tree) is also mentally visualized.鈥擳he 诲墨辫补 [lamp] suggests the 谤补艣尘颈 [rays] of the divinity that disperse the dark clouds of ignorance. Thus when devotees enter temples which always have burning lamps, they will hold their hands and faces over the fire to receive the 谤补艣尘颈 [rays] of the divinity. Another light is used for a special 苍墨谤腻箩补苍补 [light purification]. A wick is placed in an earthenware dish that contains mustard seeds, which are the standard substance for nullifying forces of 产丑奴迟补 [disease], flowers and water which clean the 办濒别艣补 [defilements], three balls of rice that designate the dedicating of one's merits to all sentient beings, and the dish itself, symbolizing the removing of the cover of ignorance. The light is waved in front of the flask where the main divinity is thought to dwell.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajra测腻苍补) are collected indepently.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary搁补艣尘颈.鈥�(IE 7-1-2), probably confused with 艣墨ta-谤补艣尘颈 and used to indicate 鈥榦ne鈥�. Note: 谤补艣尘颈 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Rasmi in India is the name of a plant defined with Alpinia galanga in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Amomum medium Lour. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Bull. Bur. Pl. Industr. U.S.D.A. (1912)
· Bot. Mat. Med. (1812)
· Botanische Jahrb眉cher f眉r Systematik, Pflanzengeschichte und Pflanzengeographie (1899)
· Plants of the Coast of Coromandel (1820)
· Guihaia (1984)
· Not. Pl. Asiat. (1851)
If you are looking for specific details regarding Rasmi, for example health benefits, pregnancy safety, chemical composition, diet and recipes, extract dosage, side effects, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryrasmi : (f.) a cord; a rein; ray of light.
: Sutta: The Pali Text Society's Pali-English DictionaryRasmi, see 谤补峁僺颈. (Page 567)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionaryrasmi (醼涐�炨�贯�欋��) [(th墨,pu) (醼戓�亰醼曖��)]鈥�
摆谤补蝉补+尘颈锛巖补蝉蝉颈-辫谤腻锛巃诲诲丑补尘腻驳补诲丑颈锛嶿
[醼涐��+醼欋�亱 醼涐�酷��-醼曖�坚�亱 醼♂�掅�贯�撫�欋��傖�撫�亱]
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary谤补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥攎 S A ray of light.
: DDSA: The Aryabhusan school dictionary, Marathi-English谤补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥�m A ray of light.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥擺补艣-mi dh膩to ru峁�, r补艣-mi v膩; cf. U峁嚹乨i-s奴tra 4.46]
1) A string, cord, rope; 啶呧お啶むう啷嵿う啷囙さ啶班ぞ啶溹じ啷嵿く 啶啶曕啶むぐ啶多啶た啶班た啶� 啶о啶掂啶� (apataddevar膩jasya mukta谤补艣尘颈riva dhvaja岣�) 搁腻尘.4.17.2.
2) A bridle, rein; 啶啶曕啶む啶粪 啶班ざ啷嵿ぎ啶苦し啷� 啶ㄠた啶班ぞ啶い啶啶班啶�- 啶曕ぞ啶ぞ啶� (mukte峁 谤补艣尘颈峁 nir膩yatap奴rva- k膩y膩岣�) 艢.1.8; 啶班ざ啷嵿ぎ啶苦じ啶傕く啶え啶距い啷� (谤补艣尘颈sa峁儁aman膩t) 艢.1; Kir膩t膩rjun墨ya 7.19.
3) A goad, whip.
4) A beam, ray of light; 啶溹啶啶む啶粪た 啶掂ぐ啷嵿い啶い啶� 啶� 啶啶班さ啶�- 啶啷嵿い啶班ざ啷嵿ぎ啶苦 (jyot墨峁 vartayati ca pravi- bhakta谤补艣尘颈岣�) 艢.7.6; N.22.56; so 啶灌た啶ぐ啶多啶た (hima谤补艣尘颈) &c.
5) An eyelash.
6) A measuring cord; 啶ぐ啶� 啶 啶班ざ啷嵿ぎ啶苦え啶� 啶︵た啶掂 (pari yo 谤补艣尘颈n膩 divo) 峁歷.8. 25.18.
7) A finger (Ved.).
Derivable forms: 谤补艣尘颈岣� (啶班ざ啷嵿ぎ啶苦).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥�f. (in Sanskrit m. except Ch. U. 8.6.2 et膩鈥� r补艣maya岣�, em. Boehtl. ete; but in Pali f. forms, such as rasmiyo n.-acc. pl., are not rare), ray: s膩 hi 谤补艣尘颈r 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 24.1 (verse); 谤补艣尘颈艣 cac膩ra, s膩 sarv膩鈥�Lalitavistara 3.14, and tasy膩鈥� r补艣my膩(岣�, abl.) 4.6 (both prose).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥攎.
(-艣尘颈岣�) 1. A ray of light. 2. A rein, a bridle. 3. An eye-lash. E. 补艣 to pervade, Unadi aff. mi, r补艣a substituted for the radical.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥� (i. e. r补艣 + mi; with r补艣 cf. probably [Latin] laqueus, cf. 谤补蝉补苍腻), m. 1. A rein, [Nala] 19, 22. 2. A ray of light, [笔补帽肠补迟补苍迟谤补] 162, 11. 3. An eyelash.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�).鈥擺masculine] ([feminine]) line, cord, trace, rein, whip, measuring rope; ray or beam of light.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�):鈥�m. (exceptionally f.; cf. r补艣an膩 and, [U峁嚹乨i-s奴tra iv, 46]) a string, rope, cord, trace, rein, bridle, leash, goad, whip (also [figuratively] applied to the fingers), [峁歡-veda] etc. etc.
2) a measuring cord, [峁歡-veda viii, 25, 18]
3) a ray of light, beam, splendour, [峁歡-veda] etc. etc.
4) = anna, food, [V膩jasaneyi-sa峁僪it膩 xv, 16]
5) = 辫补办峁, or 辫补办峁补苍, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�):鈥�(艣尘颈岣�) 2. m. A ray of light; a rein; an eyelash.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)搁补艣尘颈 (啶班ざ啷嵿ぎ啶�) in the Sanskrit language is related to the Prakrit word: Rassi.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary1) 搁补艣尘颈 (啶班ざ啷嵿ぎ啶�):鈥�(nf) a ray; ~[尘腻濒墨] the sun.
2) Rasm墨 (啶班じ啷嵿ぎ啷�):鈥�(a) formal, ceremonial; related with or conforming to a ritual; —[迟腻濒濒耻办腻迟补] formal relations; -[taura para] formally, formally speaking.
...
Kannada-English dictionary
: Alar: Kannada-English corpus搁补艣尘颈 (嗖班捕喑嵿伯嗖�):鈥�
1) [noun] a ray of light.
2) [noun] great luster or brightness; brilliance.
3) [noun] a narrow strap of leather attached to each end of the bit in the mouth of a horse, and held by the rider or driver to control the animal; reins.
4) [noun] a rope; a cord; a string.
5) [noun] the eye-lash.
6) [noun] a stick or rod for poking; a goad.
7) [noun] an instrument with a handle and a flexible lash that is used for whipping; a whip.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil Lexicon搁补艣尘颈 (喈班喁嵿喈�) noun < 谤补艣尘颈. Ray of light; 喈曕喈班喈瘝. 喈氞瘋喈班喈喈多瘝喈喈瘒 喈囙喁嵿喁堗畷喁嵿畷喁� 喈囙喁嵿喁�. [kiranam. suriyarashmiye inraikku illai.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary搁补艣尘颈 (啶班ざ啷嵿ぎ啶�):鈥攏. 1. ray; beam; 2. bridle; rein; 3. cord; rope;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+9): Rashmibha, Rashmibhi, Rashmidhara, Rashmijala, Rashmijvala, Rashmika, Rashmikrida, Rashmimala, Rashmimalamantra, Rashmimandala, Rashmimant, Rashmimaya, Rashmin, Rashmipa, Rashmipataka, Rashmipati, Rashmipavitra, Rashmiprabha, Rashmipunja, Rashmiraja.
Full-text (+218): Ushnarashmi, Shitarashmi, Rashmijala, Sahasrarashmi, Shubhrarashmi, Suryarashmi, Tigmarashmi, Rashmiketu, Rashmimandala, Gharmarashmi, Tushararashmi, Rashmimalin, Himarashmi, Amritarashmi, Rashmikalapa, Tikshnarashmi, Citrarashmi, Khararashmi, Rashmiprabhasa, Rashmimuca.
Relevant text
Search found 71 books and stories containing Rashmi, 搁补艣尘颈, Rasmi, 搁补艣尘墨, Rasm墨, Rasa-mi; (plurals include: Rashmis, 搁补艣尘颈s, Rasmis, 搁补艣尘墨s, Rasm墨s, mis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Buddhist Sutra literature (study) (by Gopika G)
Part 4 - Buddha as a God < [Chapter 3 - Mythology in S奴tra literature]
Nighantu (critical study) (by Gopalakrishna N. Bhat)
Part 5 - Rasminamani (Rashmi Nama) < [Chapter 3 - First Adhyaya (chapter) of the Nighantu (study)]
Part 17 - Jvalato Namadheyani (Namadheya) < [Chapter 3 - First Adhyaya (chapter) of the Nighantu (study)]
Part 9 - Aharnamani (Ahan Nama) < [Chapter 3 - First Adhyaya (chapter) of the Nighantu (study)]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 192 < [Sanskrit words in the Southeast Asian Languages]
Page 376 < [Sanskrit words in the Southeast Asian Languages]
Bharadvaja-srauta-sutra (by C. G. Kashikar)
Garga Samhita (English) (by Danavir Goswami)
Verse 2.10.5 < [Chapter 10 - Description of 艢r墨 K峁涐梗峁嘺鈥檚 Herding the Cows]
Verse 5.20.4 < [Chapter 20 - The Liberation of 峁歜hu Muni During the R膩sa-dance Festival]
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