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The Sanskrit term 笔耻峁�p补测腻驳补 can be transliterated into English as Puspayaga or Pushpayaga, using the IAST transliteration scheme (?).

In Hinduism

Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) refers to the 鈥渨orship using flowers鈥�, according to the twenty-fourth chapter of the 碍补辫颈帽箩补濒补蝉补峁僪颈迟腻: a P膩帽car膩tra work consisting of 1550 verses dealing with a variety of topics such as worship in a temple, choosing an 膧c膩rya, architecture, town-planning and iconography. Description of the chapter [辫耻峁�p补测腻驳补-惫颈诲丑颈]:鈥擳he detailed directions for doing 辫耻峁�p补测腻驳补-rites are given: preparing the 尘补峁囜笉补辫补 and its accoutrements, placing the flowers in the 尘补峁囜笉补濒补-design etc. (1-29), and the actual liturgy (39-61). [...]

2) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) refers to a type of ceremony performed in the evening, as discussed in the eleventh chapter of the 莫艣varasa峁僪it膩 (printed edition), a P膩帽car膩tra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.鈥擠escription of the chapter [mahotsavavidhi]: [...] Other concluding rites are also taken care of, and the utsavabera-icon is returned to its original place where, on the following day, after all regular rituals have been attended to, a special 辫耻峁�p补测腻驳补 is done in the evening (377-412). The flag is then lowered (417), all the remaining deities are given permission to disperse (420-423) and, early on the eleventh day, some further ceremonies are done by the 膧c膩rya. Thereafter he bathes (429) and regular 辫奴箩腻-activities in the temple are resumed (430).

3) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) is the name of a ceremony observed on the tenth day of the mahotsava-cycle, as discussed in chapter 11 (Cary膩p膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [mahotsava-vidhi]: [...] Then follow discussions of special festivals to be observed during the period 尘峁沢辞迟蝉补惫补 on the eighth day (180-201a), 迟墨谤迟丑辞迟蝉补惫补 on the ninth day (2016-230) and 辫耻峁�p补测腻驳补 on the tenth day (231-246). The festival closes as the attendant gods are dismissed, a 艣腻苍迟颈丑辞尘补 is performed, the sacrificial fire is put out, the flag is lowered and the flag-pole given to the Yajam膩na, etc. (247-268). [...]

4) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) or 笔耻峁�p补测腻驳补vidhi (lit. 鈥渞ules for special worship with flowers during the festival period鈥�) is the name of chapter 25 of the 笔耻谤耻峁�o迟迟补尘补蝉补峁僪颈迟腻.鈥擠escription of the chapter [辫耻峁�p补测腻驳补-惫颈诲丑颈]: Brahm膩 asks what can be done to atone for errors and omissions in any of the liturgies during the festival cycle (1-3). Bhagav膩n tells him that the perfect way to pacify any evil effects is to do a 辫耻峁�p补测腻驳补 on the ninth day night or on the tenth day morning. The preparations (4-17) and the procedure (18-24) for this 测腻驳补 are given. [...]

5) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) refers to a 鈥済reat flower-offering鈥� performed during festival routines, as discussed in chapters 21-22 of the 惭腻谤办补峁囜笉别测补蝉补峁僪颈迟腻.鈥擠escription of chapter [utsava-vidhi]: [...] As part of the concluding activities, the pots which had been placed in the 测腻驳补艣膩l膩 at the commencement of the utsava-celebrations are taken from there and deposited in the sanctuary, and the deities which had been invoked into the pots are transferred back to the 尘奴濒补产别谤补; homa is performed; Brahmins are fed; bali-offerings are made (99-104a). The tenth day calls for a great flower-offering [辫耻峁�p补测腻驳补]鈥攈ow to do it is outlined at the end of which the utsavabimba-idol is taken back to its original place. All officiating priests bathe, whereupon the routine of the utsava-celebrations is over (1046-127).

6) 笔耻峁�p补测腻驳补 (啶�啷佮し啷嵿お啶�啶距��) refers to 鈥渨orships done with flowers鈥�, as discussed in chapter 6 of the 艢ivar膩tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻.鈥擠escription of the chapter [辫耻峁�p补测腻驳补-惫颈诲丑颈]: A number of fruits, prepared foods and flowers are mentioned as worthy offerings in worship of the Lord (1-25). Flowers are acceptable, however, only if offered at certain specific times of the day or night (26-31). The chapter concludes, after noticing various acceptable 补峁卥耻谤补-shoots, etc., with an explanation of how the day is divided into six parts (32-43).鈥擺Also see chapter 4 of the 峁氠梗ir膩tra section entitled 辫耻峁�p补测腻驳补-adhy膩ya]: The subject focused upon here is the method of arranging coloured flowers in a 尘补峁囜笉补濒补-design as a part of the 诲墨办峁Ｄ�-initiation rites, offering bali to the deities installed therein, and leading the initiate around the 鈥渋nterior鈥� or else the circumference (depending upon the initiate鈥檚 caste and sex) of the 尘补峁囜笉补濒补-design (1-35). [...]

: Sreenivasarao鈥檚 Blog: Temple Worship

Pushpayaga refers to 鈥渇lower offerings鈥� and represents one of the ceremonies performed during the fifteen-day Utsavas (festivals), according to Vishvaksena Samhita (27, 12-16).

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

See also (Relevant definitions)

Partial matches: Pushpa, Yaga.

Starts with: Pushpayagadhyaya, Pushpayagavidhi.

Full-text (+12): Pushpayagadhyaya, Pushpayagavidhi, Vaidikatantrika, Narayanamandala, Curnabhisheka, Pundarikahoma, Tirthabera, Dhvajavatarana, Utsavabimba, Mandaladarshana, Curnotsava, Atmavinivedana, Mrigotsava, Avarohanotsava, Utsavaprayashcittavidhi, Tantrika, Jaladronyarcana, Vaidika, Agnyudvasana, Shaityotsava.

Relevant text

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